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English version\u2b07<\/p>\n

[Kamikaze = Abandonment of realism in diplomacy and security Yuan Enmity History Museum – 7]
\nKamikaze is inferred to be irrelevant in the first wave of the \u2018Bun’ei no Yaku\u2019. What must be learnt from the nexus of the history of dialogue with the long East Asian world? …<\/p>\n

\u3000We consider the Japanese power structure and its interaction with the East Asian world, and in this context we consider this Genko.
\n\u3000These themes are also very contemporary. Even today, we are forced to consider how to deal with neighbouring countries that are under dictatorships and whose political decisions are often uncertain.
\n\u3000Japan, a maritime nation, probably has a completely different \u2018sense\u2019 of \u2018diplomacy\u2019 as a nation than a continental nation. In a continental state, security issues and diplomacy are always integrated, but in a country like Japan, surrounded on all sides by the sea and at a certain distance from the continent, the sense of diplomacy tends to be constantly \u2018dulled\u2019. This may lead to a strong tendency for the themes of security and military affairs, which are inseparable from diplomacy, to become \u2018detached\u2019 from them.
\n\u3000In the case of the Genko Incident, we can see how Japan’s response to the \u2018Kokusho\u2019, in which it did not send a reply to the letter, was viewed from the perspective of international common sense, and how the myth of \u2018kamikaze\u2019 and the national character of Japan, which went even further to the self-defining \u2018divine nation Japan\u2019, came to the fore. This is the ethnicity that led to the self-definition of Japan as a \u2018divine nation\u2019. The summary of the response to this letter of state confirmed by AI is as follows: – In the Genko, Fubirai Khan of the Yuan dynasty sent a letter of state to Japan six times, but the Japanese side did not return the letter and sent the messenger back. This was because Japan had close relations with the Southern Song dynasty and ignored Yuan’s state letters, focusing on the foreign policy of the Southern Song dynasty.\ufeff\u301cThe Japanese did not return the envoys, but instead turned them back, because Japan had a close relationship with the Southern Song dynasty and was concerned about the foreign policy of the Southern Song dynasty. If anything, it may have been a pioneering example of the spread of Japanese \u2018tokenism\u2019.
\n\u3000The experience of the pirates, who tasted this strange success, led to a level of madness at the end of the Pacific War, with the \u2018Kamikaze Suicide Pilots\u2019 becoming a mythological nationalistic mentality.
\n\u3000In our generation, we did not study \u2018modern history\u2019 from the Meiji era onwards in our history lessons, as our political decisions had to be closely related to the politics of the present time. For some reason, I remember vividly how history teachers abandoned teaching as if they were fleeing. An escape from realism. This and the pervasive mythology of the \u2018kamikuni\u2019 ideology that has permeated the country since the seemingly degenerate experience of the Genko invasion, seem to indicate the country’s tendency to disregard realism.
\n\u3000The photo above shows underwater images of a recently discovered Yuan military shipwreck and an analysis of its anchor structure. We need to continue to learn to think about \u2018diplomacy\u2019 from a scientific, analytical and logical point of view, asking why they withdrew and what developments might follow, rather than simply falling into the trap of \u2018kamikaze\u2019 myths.<\/p>\n","protected":false},"excerpt":{"rendered":"

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