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\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[New folk concept of \u2018mother village\u2019 Totsukawa and \u2018new Totsukawa\u2019 – 9]
\nA sense of reverence for one’s roots. In a modernised society, I hope that this kind of spirituality will lead to a new \u2018folklore\u2019. …<\/p>\n

\u3000The experience of visiting a house in Totsukawa, which I found in a private house garden in Toyonaka, Osaka, immediately made me think about the origin of New Totsukawa, and the relationship between the areas. Today marks a break.
\n\u3000In the \u2018Kaido yuku\u2019 series of books by the much-loved author Ryotaro Shiba, there is a section entitled \u2018Totsukawa Kaido\u2019 about Totsukawa, the mother village, and in the same series, a visit to Shin-Totsukawa, a child village, is described in \u2018Hokkaido no Shurodo\u2019 (Hokkaido Roads). Guided by these descriptions, I feel that this kind of \u2018mother-son relationship\u2019 is one of the starting points of a \u2018folklore\u2019 that is very typical of Hokkaido.
\n\u3000As for myself, I am strongly attracted to the roots of where my family lineage lived in the Edo period and before, and how far back I came into the world. I feel that when I visit places in Hyogo Prefecture, Fukuyama City in Hiroshima Prefecture, Kishu and Ehime Prefecture in Shikoku, I am communicating with the atmosphere of those places, as if I am seeking for proof of life. From such a perspective, I feel that I can see a glimpse of the nature of \u2018folk customs typical of Hokkaido\u2019, which are not often mentioned in the \u2018folk customs\u2019 founded by Yanagida Kunio or in Yanagi Muneyoshi’s Mingei movement.
\n\u3000Of course, Hokkaido’s daily life has a significant aspect of being a cutting-edge region in the acceptance of Western civilisation since the Meiji era. There is no doubt that this aspect forms the basis of \u2018folklore\u2019 typical of Hokkaido. At the same time, however, the diverse root feelings of the people of Hokkaido are projected onto it and seem to act as \u2018shadows\u2019, so to speak.
\n\u3000Looking at Shiba’s description of his exploration of Shintotsukawa, it is obvious that the overwhelming power of scientific rationality and modernisation since the post-war period still constitutes the state of Hokkaido’s regions today. Rather than the traditional social folklore that took root and developed up to the Meiji period, rationality and development are still the true state of affairs in Hokkaido today. Even so, the people of Shintotsukawa continue to hold respect for Totsukawa in Nara Prefecture as their \u2018mother village\u2019. And even on the side of the mother village, they continue to have a strong sense of brotherhood.
\n\u3000I feel that Hokkaido as a whole is beginning to create a new \u2018folk\u2019 consciousness by sharing such a sense of \u2018compatriotism\u2019 with the regions south of Honshu. Folklore that transcends mere regionality. According to the three classifications of Yanagida’s folklore, this is an area that can be regarded as an evolved form of \u2018mind-mind transmission\u2019.
\n\u3000
\n\u3000<\/p>\n","protected":false},"excerpt":{"rendered":"

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