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\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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\n\u3000\u3068\u3044\u3046\u3053\u3068\u3067\u3001\u4eca\u56de\u306e\u30c6\u30fc\u30de\u30b7\u30ea\u30fc\u30ba\u7d42\u4e86\u3068\u3057\u307e\u3059\u3002<\/p>\n

English version\u2b07<\/p>\n

Hunter-Gatherer Culture and Modern Humans – Tokoro-6
\nA dialogue with the living environment of our ancestors on the island of Hokkaido. Even today, the natural environment and how to maintain a sense of distance from brown bear ecology is a serious theme. How to live, how to live, how to live, and how to live, we continue to learn. The way of life, the way of living, and the way of learning continue to be learned.<\/p>\n

\u3000This series of blog posts on exploring the \u201cTokoro Ruins\u201d of the pit was triggered by my strong attraction to the \u201cDoza\u201d houses, even though they were built in the late Edo period, in the unusually restored and displayed \u201ccommon people’s housing\u201d examples at the previous \u201cFukushima City Minka-en\u201d.
\n\u3000You were deeply surprised by the \u201coui oui\u201d. The fact is that even in Japan’s agrarian society, the raising of the floor itself was not yet completely widespread until just 200-300 years ago. If so, it made me imagine that such nostalgic impressions may still remain in the base of our consciousness of living space. The wooden structure of the pit, the composition of the exterior skin, and the design mind of the pit were also of great interest to me. This \u201cTokoro site\u201d was thought to be the last of the clear pit dwellings, whereas the later Ainu chise had shifted to flatland dwellings.
\n\u3000Hokkaido was regarded as an \u201cexotic\u201d land in the historical progression of Honshu and southward because it was considered unsuitable for rice cultivation, but since the Meiji era, development efforts have been vigorously devoted to the area. The theme that has always been pursued in these efforts is the history of the struggle against the cold climate. In this context, there must have been a desire to uncover knowledge from the housing culture of the Ainu people, who were the predecessors of the region, and of people who lived a little earlier than the Ainu.
\n\u3000At that time, the difference between their subsistence and the basic subsistence of the societies south of Honshu was too great. The present day is based on an agrarian culture at a level that cannot be compared to the economic scale of hunter-gatherer societies. It is absolutely necessary to cultivate a population that is completely different from the size of the population that can be supported by hunter-gatherers, and it is absolutely necessary to build a living environment for that population.
\n\u3000Although this is true, looking at the ruins of these houses, we can rediscover a nostalgic sense of space that seems to run through the whole area. The atmosphere created by the individual building materials seems to have provided a very comfortable atmosphere.<\/p>\n

\u3000Recently, there have been many reports of encounters with brown bears in the city of Sapporo. As an individual, I receive information on line from the city of Sapporo, and I receive \u201cbrown bear information\u201d every few days. Finally, a brown bear removal operation is underway in the area around our house, \u201cTriangle Mountain,\u201d in which the general public is prohibited from passing through the area, as if they were on a \u201cmountain hunt.
\n\u3000Our predecessors on the island of Hokkaido continually confronted these battles, while at the same time maintaining respect for the brown bears that they were forced to hunt. It is said that the skulls of the brown bears they hunted were enshrined in sacred spaces in their dwellings as a kind of nature god. We are sympathetic to this wisdom.
\n\u3000So, this is the end of this theme series.<\/p>\n","protected":false},"excerpt":{"rendered":"

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