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\"\"<\/a>
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English version\u2b07<\/p>\n

Renovation of a shrine in the precincts of the nearby Kotoni Shrine
\nI found a scaffolding sheet of a company I know at the shrine where I always pay my respects. I felt like I was being called out, “Hey” (laugh). I am going to observe the professional construction work. I will be there to see the professional construction work.<\/p>\n

My love of history is the basis of my hobby life, and as I have continued it over the years, I have naturally developed an inquisitive interest in shrine beliefs.
\n\u3000It is said that Shinto shrines and Buddhist temples are explicit, as Buddhist temples are quite clearly “world religions. Each sect conveys its own religious beliefs, and you can see a worldview that is easy to understand. On the other hand, shrines are more like ethnic “customs” than religions, and the “deities” are more like expressions of respect for the event than objects of worship.
\n\u3000On the other hand, the shrine is more like a national “custom” than a religion, and the image of the personage called “Shojin” is more like an expression of respect for the event than an object of worship. As a result, it is a good “clue” to understanding the local character when visiting other parts of Japan.
\n\u3000My house is closest to the Kotoni Shrine, but I usually go to the Hokkaido Shrine, which is a bit farther away from my house. However, when I try to vary the course of my morning walks, Kotoni Shrine serves as a punctuation mark on my way to and from the shrine.
\n\u3000So, since I was feeling a little under the weather, I paid a visit to this shrine for the first time in a while.
\n\u3000This is one of the shrines enshrining the ancestors of the feudal lords that were popular from the late Edo period to the early Meiji period (1868-1912). It is said to be one of the shrines enshrining the founder of the clan, which was popular from the late Edo period to the early Meiji period (1868-1912). Date Narumi, the founder of the Watari Date clan of the Sendai domain from which some of the soldiers came, was enshrined as “Takehaya Chiojin”. The deities enshrined at the shrine are Amaterasu Omikami, Toyoke Omikami, and Okuninushi no Mikoto, as well as this deity, Takehayachio no Kami, and Tsuchinushi no Kami.
\nThe two deities enshrined at the shrine are the deity Amaterasu, the deity Toyoke, and the deity Okuninushi no Mikoto, as well as two deities related to the Tohoku region, the deity Takemusachio and the deity Doitsurei (said to be the first lord of the Aizu domain, Masayuki Hoshina). It seems that the deities are associated with “Tondenhei” from Sendai and Aizu, after all.
\n\u3000The shrine is also dedicated to the “Tondenhei” from Sendai, Aizu, and other areas.
\n\u3000There is another “Houtoku Shrine” on the grounds of the shrine, which seems to be a “warrior shrine” since the deities of Kotoni Shrine are warrior warriors. This is all for now.
\n\u3000So, an information sheet of an acquaintance’s construction company that is restoring this shrine building was hung on the construction scaffolding. I was a little surprised to see the name of the company appearing here, but when I think about it, this company is well-known in Hokkaido for shrine and temple construction, and I think it must be because of their reputation for their skills.
\n\u3000The president’s face came to mind, and we suddenly met again, as if to say, “Hey, it’s been a long time (laugh).
\n\u3000Since we were there, it was a good opportunity for me to see the progress of the construction and other aspects of his work (laugh). I’m looking forward to seeing the progress of the construction.<\/p>\n","protected":false},"excerpt":{"rendered":"

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