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\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

The 800-year-old \u201cpostwar\u201d village of Hyuga, a Heike Orachi-jin Village-5
\nThe Genpei uprising and World War II. The experienced knowledge of the Orachi-nin community after the war echoes like a distant thunderbolt. The village is a place where people can live and work together.<\/p>\n

Iya, Shikoku, Shirakawa-go, and Shiiba, Hyuga, are said to be the three most mysterious places in Japan. I had suddenly encountered them at an old folk house garden in Toyonaka, Osaka, but I was still deeply captivated by the sense of \u201cbackground circumstances\u201d that separated them from other folk houses.
\n\u3000When I was there, I saw some Anglo-Americans who seemed to be interested in old folklore, and I wanted to talk to them, but I was hesitant because of the depth of Japanese history, which is too deep to be discussed in a one-word conversation. It was hard to gauge what kind of universal understanding of the history of the Genpei wars, for example, was possible (laugh).
\n\u3000One of my very big impressions was that for the people who have been living in this unexplored environment for 800 years or so, it must be \u201ctime after the defeat. For the people of Hyuga and Shiiba, their identity as the \u201cour world\u201d of the Heike clan has collapsed, and they must have been living a postwar lifestyle for such a long time in order to survive. For them, the destruction of the Heike clan is a huge and heavy reality.
\n\u3000They had to survive in harmony with society and the world. At the same time, however, they have also maintained their sense of values in their own world, such as the extremely unique \u201cTsurutohime\u201d tradition. Furthermore, despite being a mountain village, they had matured and developed their own \u201ceuphoric kagura\u201d culture.
\n\u3000Personally, as I was thinking about the \u201ceconomic structure\u201d of this Heike Orachi-jin settlement, I became deeply aware of the \u201chunter-gatherer\u201d lifestyle as the base culture of this archipelago society as I looked at various books. While casually reading Ryotaro Shiba’s \u201cKaido yuku\u201d series in parallel, I came across a passage describing the \u201cTotsukawa\u201d people of Kii who were mobilized to attack Osaka Castle. In the article, the people of the region, who until then had not practiced rice paddy cultivation at all, were mobilized by the military to use the art of bow and arrow as a means of livelihood. The question of the basic survival of the fallen Heike people was cleared up.<\/p>\n

I myself have lived only in the so-called \u201cpostwar\u201d period. Although more than 80 years have already passed, Japanese society may be a very flexible society in terms of how to \u201csurvive\u201d in such a situation. Just as the Edo shogunate system survived for a long time.
\n\u3000In the end, change will come fundamentally when external pressure like the \u201cBlack Ships\u201d strikes again. I pray that this will not be faced as a crisis.
\n\u3000The house in Hyuga\/Shiiba unexpectedly became an opportunity to invite me to such a thing. I now realize that the atmosphere of a dwelling space is a very important reminder that it embraces the people and society that live there.\u3000\u3000\uff1cEnd of this section\uff1e <\/p>\n","protected":false},"excerpt":{"rendered":"

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