{"id":43081,"date":"2024-02-07T06:54:20","date_gmt":"2024-02-06T21:54:20","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=43081"},"modified":"2024-02-07T21:57:44","modified_gmt":"2024-02-07T12:57:44","slug":"%e3%80%90%e5%a4%a7%e5%92%8c%e5%b9%b3%e5%ae%9a%e3%83%bb%e9%95%b7%e9%ab%84%e5%bd%a6%e3%81%a8%e3%81%ae%e6%88%a6%e3%81%84-%e7%9a%87%e7%b5%b1%e7%a5%9e%e8%a9%b1%e3%81%a8%e7%86%8a%e9%87%8e%e3%81%ae%e6%97%85","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=43081","title":{"rendered":"\u3010\u5927\u548c\u5e73\u5b9a\u30fb\u9577\u9ac4\u5f66\u3068\u306e\u6226\u3044 \u7687\u7d71\u795e\u8a71\u3068\u718a\u91ce\u306e\u65c5-32\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

The Pacification of Yamato and the Battle with Nagasuhiko: Imperial Mythology and the Kumano Journey-32
\nThe Jinmu army left Kumano and moved east from Yoshino to fight with the “sun on their backs” strategy. Is the legend of the golden Tobi a symbol of this strategy? …<\/p>\n

Departing from Kumano and led by Yatagarasu, Emperor Jinmu’s army reached Yoshino at the southern end of the Yamato Plain. From there, the army moved eastward. It is thought that the policy of “fighting with the sun on our backs” was the basic strategy of the war against Nagasuhiko, a hostile force controlling the entire Yamato Plain, and was the testamentary strategy of his elder brother, Gose-no-Mikoto. In addition, we can sense this aspect in the underlying principle of subsequent “faith” in the worship of Mt. This may have been the motivation for the subsequent relocation of the capital to “Mukomukai” (Makimukai) by Emperor Shinmu.
\nReturning to the original story, Emperor Jinmu’s army advanced into the mountainous region of Uda at the southeastern edge of the Yamato Plain to subdue the local forces. The forces of the brothers “Eu-kashi and Oto-kashi. \uff1c(The reference is to the “History of Kashihara Shrine” published by the Kashihara Jingu Shrine.
\nHere is one of the most famous episodes in Kashihara mythology. It is said that Eukashi played a trick on the Emperor Jinmu, persuading him to enter a certain palace. However, it is said that the building was a trap, and that if he entered, the roof would be crushed and the people inside would be harmed. This is the scene where “architecture” finally appears in the myth.
\nThe content of this story is reminiscent of the “Utsunomiya Suspended Ceiling” anecdote from later times. As symbols of Japanese architecture and intrigue, I am interested in these two topics. The fact that the “structure” has been mentioned in myths since the time of the Gods suggests that there was a certain common architectural understanding of the structure. I think this is one of the themes to be explored in the future.
\nThe story goes that the evil scheme was revealed in the confession of Otoukashi, who chose obedience, and that Otoukashi was driven into a corner, saying, “You who built the palace, Eukashi, go in there first, and see.
\nThe story is based on the “Yueokibuki” published by the Kashihara Jingu Shrine, but it is said that the battle with the army of Nagasuhiko became fierce. This is the symbolic climax of the battle. The following is a reprint of the text.
\n\u301cThe Chomyohiko army was so strong that they were having a hard time. Suddenly, black clouds covered the sky and it became dark. A golden kite perched on the tip of Emperor Jinmu’s bow and shone brilliantly. The soldiers of the rebel army were shot in the eyes by the lightning. Too dazzled to open their eyes, Chomyohiko’s army finally surrendered. ~~<\/p>\n

After the conclusion of these battles, Emperor Jinmu gathered his entire army on the banks of Mount Unebi. A forest of oak trees, a high-quality “building material,” spread out before his eyes. There, the emperor announced in high spirits that he would build the capital city of Kashihara, Kashihara. In Kashihara, the Emperor Kanmu ascended the throne as the first emperor of Japan. This “accession” is considered by the Japanese Imperial Court to be the beginning of the era.
\nThis is in sharp contrast to the fact that in most other countries, the birth of a person in power during the divine era is the time of his\/her accession to the throne. This is one of the reasons why the Imperial Court continues to exist even today. \uff1cTo be continued tomorrow.<\/p>\n","protected":false},"excerpt":{"rendered":"

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