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\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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\n\u305d\u3046\u8003\u3048\u308b\u3068\u3042\u3093\u307e\u308a\u618e\u3057\u307f\u306e\u5bfe\u8c61\u3068\u3070\u304b\u308a\u898b\u3066\u306f\u3044\u3051\u306a\u3044\u306e\u3060\u308d\u3046\u304b\u3002\u3046\u301c\u3093\u3001\u3067\u3082\u3084\u3063\u3071\u308a\u3042\u306e\u30e4\u30c4\u3089\u306e\u653b\u6483\u306f\u618e\u305f\u3089\u3057\u3044\uff01<\/p>\n

English version\u2b07<\/p>\n

Species Coexistence with the Ancient Yatagarasu Tribe: Imperial Mythology and Kumano Journey-17
\nWhy are ravens, the objects of hatred that attack humans even when they are raising their young, friendly in the mythology of the imperial lineage? …<\/p>\n

At the crossroads from the Kumano expedition to the main story, “Jinmu’s Eastern Expedition,” there is an important character named “Yatagarasu” (raven).
\nFrankly speaking, I do not have a favorable impression of ravens. Recently they have become a problem because of their ferocious behavior when they are raising their young. There have been many reports of them attacking humans in the urban area of Sapporo, and I myself was subjected to an attack by them last year.
\nLast year, I myself was attacked by one myself. It was on my usual walking path, and it was making a menacing noise that echoed through the air. Since it had been a while since I had encountered them, I had forgotten to defend myself in the “banzai” style and was unexpectedly subjected to a kicking attack.
\nI understand that it stems from the child-rearing period, but I can’t help but feel disgusted (laughs). Well, is this also the process of establishing rules for coexistence with wild animals in the modern\/humanocene era?
\nIn the modern age, human beings have generated the environment of cities and have scattered an enormous amount of waste from their daily lives. Crows, which were originally wild, have come to coexist with humans as “cleaners. The crows’ hateful cawing annoys me every morning, but their food is the same thing that humans have been polluting nature with.
\nTheir “insistence” that “the reason we have come to live this way is to compensate for your deficiencies” (laughs). For the time being, we humans should coexist with them while making peace with them by adopting a “banzai” pose.
\nHowever, when we think about it, we can imagine that in ancient times, when urban settlements were not so advanced and the population was sparsely populated during the Jinmu expedition, the Crow tribe had a different way of life from that of today. It is likely that they lived their original way of life in the forest.
\nThey may have seen humans as a symbiotic animal species, and they may have believed that the increase in the number of humans would be beneficial to their species and tried to help (laugh). This may have spread to the human side, creating this yatagarasu myth as an expression of species affinity.
\nIf the Jinmu Emperor conquered the east and formed a nation, and the residential style became the universal style of the human race in the archipelago, “We can expand our territory at once,” was the delusion. It is true that this is a total delusion, but there is no doubt that humans in ancient times would have had a different sensitivity to the Crow tribe than they do today.<\/p>\n

Each of the three mountains of Kumano has a different yatagarasu shirushi symbol.
\nAfter studying this cultural area, I feel that Kumano is strongly influenced by Jomon-derived nature beliefs. If we consider the Kumano beliefs to be a reflection of this view of nature, it would seem that a “symbiotic relationship” with the raven tribe is at the base of the psychology of the people. It is said that ravens are depicted in the murals of the Kitora burial mound, and perhaps a perception of ravens that was quite different from that of today took root in the human society of the archipelago.
\nConsidering this, I wonder if we should not see them only as objects of hatred. But I still hate their attacks!<\/p>\n","protected":false},"excerpt":{"rendered":"

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