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English version\u2b07<\/p>\n

The Creation of the Japanese Language in the Meiji Era and the Ancient Language “Kiki”: The Myth of the Imperial Lineage and the Kumano Journey-16
\nThe Japanese language was established as a result of a great deal of wisdom and effort. We can relive the struggles of the Meiji period, but the hardships of the compilation of the “Chronicles” are unimaginable. …<\/p>\n

Yesterday, I wrote about Susanoo-no-Mikoto (Susanoo-no-Mikoto) and received some comments from readers. Inspired by this comment, I would like to touch on the “written Japanese language.
\nWhen I visited Akutagawa-so for the interview, I was reminded of my strong attachment to the Japanese written language. Akutagawa-so is a thatched-roof “detached house” that remains in Ichinomiya-kan, an inn in Kujukuri, Chiba Prefecture. It is known that Ryunosuke Akutagawa wrote a love letter there to the woman who became his wife. I then dug up various circumstances and background facts about Akutagawa, who at that time (having just graduated from the University of Tokyo) had been entrusted by his former teacher Natsume Soseki with the future of Japanese literature.
\nI have spent a lot of time absorbed in the works of authors such as Ryotaro Shiba and Yutaka Hani, and I felt as if someone had pointed out to me from the front that I had been so strongly influenced by them in my life that even I was unaware of it. I was also convinced that if that site\/architecture remained, I could feel the evidence of “atmosphere” there. Having reached a certain point in my working life, I also feel a sense of life’s work in such things.
\nI am now in the present, and it has stuck in my mind (laugh). Here are my thoughts on the first theme.
\nI think it is still completely unexplained what kind of “words” were used in ancient times. Recently, I have come into contact with the traces of Shiki and Natsume Soseki, who created the modern Japanese language in the early Meiji period, and I believe that there was a great deal of struggle and creation, as in Ryotaro Shiba’s discussion of this.
\nKotoba did not simply develop spontaneously. The ancient “original Japanese” was at a stage when no written language existed. In later times, when the Chronicles were written, compiled out of the necessity of diplomatic relations with the Chinese dynasties, what kind of people and what kind of criteria they used to make the human history of this archipelago society from the ancient language into a “written language” is too deep to have any clue. In the Meiji era, oh, my.
\nI guess we have to approach it from the aspect of folklore first. In this sense, Japanese “shrine” beliefs and customs, which have a depth unparalleled in the world, would be a very important bystander. However, it is difficult to completely unify the interpretation of the content of the description.
\nFirst of all, it is necessary to differentiate whether they are “myths” of the Shinto period or “events” by actual persons. After all, there is no doubt that Amaterasu, Susanoo, and of course Izanagi and Izanami are “myths. However, it is also true that such myths continued to define the psyche of the people at large.
\nRather, I believe that the “fact that they were believed” is more important for the history of the archipelago.<\/p>\n","protected":false},"excerpt":{"rendered":"

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