{"id":42744,"date":"2024-01-04T06:44:11","date_gmt":"2024-01-03T21:44:11","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42744"},"modified":"2024-01-09T18:04:36","modified_gmt":"2024-01-09T09:04:36","slug":"%e3%80%90%e7%a5%9e%e6%ad%a6%e6%9d%b1%e5%be%81%e3%81%ae%e8%8b%a6%e9%9b%a3%e3%81%a8%e3%81%9d%e3%81%ae%e6%98%87%e8%8f%af-%e7%9a%87%e7%b5%b1%e7%a5%9e%e8%a9%b1%e3%81%a8%e7%86%8a%e9%87%8e%e3%81%ae%e6%97%85","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=42744","title":{"rendered":"\u3010\u795e\u6b66\u6771\u5f81\u306e\u82e6\u96e3\u3068\u305d\u306e\u6607\u83ef \u7687\u7d71\u795e\u8a71\u3068\u718a\u91ce\u306e\u65c5-3\u3011"},"content":{"rendered":"

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\n\u3082\u3061\u308d\u3093\u5185\u5fc3\u9a5a\u304d\u306f\u3042\u308b\u306e\u3060\u3051\u308c\u3069\u3001\u3042\u307e\u308a\u306b\u3082\u5fc3\u7406\u7684\u306b\u795e\u3005\u3057\u304f\u304a\u3060\u3084\u304b\u3067\u3001\u305d\u3046\u3044\u3046\u7a7a\u9593\u6027\u306e\u4e2d\u3067\u7687\u7d71\u304c\u7940\u3089\u308c\u3066\u3044\u308b\u3053\u3068\u306b\u4e0d\u601d\u8b70\u306a\u7d0d\u5f97\u611f\u3082\u3042\u3063\u305f\u3002
\n\u718a\u91ce\u8a63\u3068\u3044\u3046\u65e5\u672c\u7684\u55b6\u70ba\u5168\u4f53\u306e\u4e2d\u306b\u3001\u3053\u3046\u3044\u3046\u7a7a\u6c17\u611f\u304c\u3042\u3063\u305f\u306e\u3067\u306f\u3068\u601d\u3048\u308b\u306e\u3067\u3059\u306d\u3002<\/p>\n

English version\u2b07<\/p>\n

The Sufferings of the Jimmu Expedition and Its Sublimation: The Myth of the Imperial Lineage and a Journey to Kumano – 3
\nOn the way to the Akoji Shrine, we encountered wild deer. A divine encounter between two equestrians in a mysterious and quiet psychological state. Psychological harmony with mythology (laugh). …<\/p>\n

Now, I mentioned yesterday that I have a certain “sense of d\u00e9j\u00e0 vu” as a Hokkaido-goer with regard to Kumano’s specialty topography. It is thought that there are afterimages of “caldera” landforms, several of which have been confirmed in Hokkaido.
\nI have seen the characteristic “columnar joints” on a junior high school excursion. It would be like seeing such landforms again in Kishu, a faraway tropical island. I would like to discuss this in depth in a blog post to come tomorrow.
\nWhether or not we know of such “unique geographical features,” the scene of the landing at Kumano is prominently included in the Kojiki, the oldest surviving record of Japanese history, in the mythology of the imperial lineage. After the movement and battle in the Seto Inland Sea world are described as the first part of the story, they would march from the “eastern” part to the “western” part of the Yamato region based on the grand strategy of “fighting with the sun on their backs” to advance into the Yamato region.
\nIn accordance with such a grand policy, the Jinmu East Expeditionary Force was to make a long drive to land from Kumano.
\nAt this stage, Gose-no-Mikoto, the eldest brother of Emperor Jinmu and in effect the chief commander, had already lost his life. The top image is from the “Brief History of the History” published by the Kashihara Shrine of Kashihara. The top image is from the “Kashihara Shrine’s Brief History of the Kashihara Shrine. The boat was tossed about by a great storm on the Pacific Ocean in the Kumano-nada Sea. In response to the storm, two surviving brothers of Emperor Jinmu are said to have entered the water to calm the sea gods.
\nThis human sacrifice scene often appears in ancient voyages.
\nSuch scenes also occurred during Yamatotakeru’s march to the Kanto region, and the queen’s entering the water is said to have given rise to the legend that the name of the region, “Azuma-Azuma,” was composed. In an age when scientific analysis was not available, this may have been a common human response to such a violent natural phenomenon. The fact that the custom of hinokimi gyoji, in which a man is tied to the bow of a ship, has continued uninterruptedly is greatly reminiscent of this.
\nThe two elder brothers of Emperor Jinmu are said to have been enshrined on either side of the entrance to the sea at the harbor of Futakijima, where the Jinmu line was eventually said to have landed. \uff1cThis is, of course, the prevailing theory among the various theories about the landing site.
\nHowever, when one actually pays a visit to the shrine, one is struck by the simplicity of the shrine, which one would not expect to find in a shrine with an imperial lineage.
\nCompared to his eldest brother Gose-no-mikoto, whose mausoleum is said to have been enshrined on Mount Gamayama in Kii Province after the establishment of the imperial lineage, the shrine is extremely simple. If the imperial lineage is history as it is, this part of the story raises doubts about its veracity. On the other hand, the custom of inheritance of the youngest child in Japanese folklore may also be subtle.
\nHowever, as someone who has actually walked through the area and experienced the depths of its natural environment, some aspects of the story make sense to me. After all, on this steep path to Tategasaki, I even encountered wild deer as a symbol of nature.
\nIt was a sudden encounter on a steep mountain road, in the midst of a quiet atmosphere, but rather than surprise, I was enveloped in a very tranquil sense of affinity between two creatures.
\nOf course, I was inwardly surprised, but I also felt a strange sense of satisfaction at the fact that the imperial lineage was being enshrined in such a space, which was psychologically so divine and serene.
\nIt seems to me that this kind of atmosphere existed in the whole Japanese activity of Kumano pilgrimage.<\/p>\n","protected":false},"excerpt":{"rendered":"

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