{"id":42611,"date":"2023-12-21T06:13:25","date_gmt":"2023-12-20T21:13:25","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42611"},"modified":"2023-12-25T13:58:21","modified_gmt":"2023-12-25T04:58:21","slug":"%e3%80%90%e7%a4%be%e5%af%ba%e5%bb%ba%e7%af%89%e3%81%8c%e7%94%9f%e3%82%93%e3%81%a0%e5%86%85%e9%9c%80%e7%94%a3%e6%a5%ad%e7%be%a4%e3%80%8c%e7%95%aa%e5%8c%a0%e3%80%8d%e3%80%9c%e8%8d%89%e6%88%b8%e5%8d%83","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=42611","title":{"rendered":"\u3010\u793e\u5bfa\u5efa\u7bc9\u304c\u751f\u3093\u3060\u5185\u9700\u7523\u696d\u7fa4\u300c\u756a\u5320\u300d\u301c\u8349\u6238\u5343\u8ed22023\u518d\u8a2a-9\u3011"},"content":{"rendered":"

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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

The “Bansho” domestic industry group created by shrine and temple architecture – Kusado-Senken 2023 Revisited-9
\nThe Izumo-taisha shrine pavilion, an ancient 48-meter large wooden structure, was considered a myth, but it has been proven to be a real structure. Visualization of the social “economic” function of shrine and temple architecture. …<\/p>\n

Now, finally, the construction group as the most familiar “local manufacturing industry” for the Japanese people. In this Kusado-Senken Museum exhibit, a restored “sakugijo,” a processing site, was displayed under the name of “bansho.
\nToday, the term “carpenter” is used to refer to this familiar group of builders. Historically, however, “carpenter” was a respectful name for a person who was in charge of a “master carpenter,” a position that united wooden craftsmen. As such a profession, “bansho” seems a more appropriate name for medieval society.
\nThere is no doubt that such a group of building techniques existed in the Japanese archipelago since ancient times. Otherwise, it is inconceivable that large wooden structures such as Sannai-Maruyama, the Izumo-taisha shrine pavilions, and the Yoshinogari ruins could have been constructed. In particular, the Izumo-taisha shrine, which is said to be equivalent to 48 m above the ground, could not have been built with the super high-rise wooden structures of the past. What had been thought to be a “myth” of Izumo’s shrine buildings was confirmed to be a reality when three huge pillars were actually excavated from three huge trees that were tightened together with a metal ring for structural reinforcement.
\nSuch ancient traditions of wooden construction technology must have been deeply rooted in society. On the other hand, the world’s oldest architectural “company,” Kongogumi, has continued to exist for more than 1,450 years until the present day. The Kongo-gumi came to Japan from Baekje as temple construction specialists who were instrumental in Prince Shotoku’s policy of introducing Buddhism. The construction industry as an industry has persisted in Japanese society as a bearer of “public works” such as shrines, temples, and Buddhist temples. I strongly believe that the transmission of these skills is a fundamental asset of Japanese society.<\/p>\n

Not far from this Kusado-Senken are the famous old temples and shrines of “Kusado Inari Shrine” and “Meio-in Temple” (in order of photo). The shrine is a high-rise structure that looks like a building, and the pagoda of Meio-in Temple is the fruit of the skill of the craftsmen of that time.
\nKusado-Senken was established as a townhouse in the middle of the Ashida River, which is like a “downtown” of these old temples. Incidentally, Kusado Inari Shrine was built in 807 during the Heian period (794-1185), while Meio-in Temple was founded by Kobo Daishi in 807 (Daido 2). This means that the two shrines were constructed at about the same time. Considering the time of construction, it can be imagined that Meio-in Temple, an old temple of the Daikakuji School of the Shingon sect, was the main construction site.
\nHowever, there is no doubt that these two major construction projects were decisive factors in the creation and maintenance of the medieval city of Kusado-Senken. It is certain that all the workers involved in shrine and temple construction were concentrated in this city, creating a “gate market” of sorts. It is obvious that a single major construction project can lead to the establishment of all kinds of industries. It is highly rational to live in close proximity to each other when craftsmen in various related construction fields are working together. The fact that such shrine and temple construction projects have been carried out continuously throughout history seems to have formed the backbone of Japan’s industrial history.<\/p>\n","protected":false},"excerpt":{"rendered":"

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