{"id":42567,"date":"2023-12-17T04:45:08","date_gmt":"2023-12-16T19:45:08","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42567"},"modified":"2023-12-19T14:57:11","modified_gmt":"2023-12-19T05:57:11","slug":"%e3%80%90%e3%80%8c%e5%b7%a5%e3%80%8d%e8%81%b7%e4%ba%ba%e3%81%ae%e6%9a%ae%e3%82%89%e3%81%97%ef%bc%8f%e5%a1%97%e5%b8%ab%e3%81%ae%e5%ae%b61%e3%80%9c%e8%8d%89%e6%88%b8%e5%8d%83%e8%bb%922023%e5%86%8d","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=42567","title":{"rendered":"\u3010\u300c\u5de5\u300d\u8077\u4eba\u306e\u66ae\u3089\u3057\uff0f\u5857\u5e2b\u306e\u5bb61\u301c\u8349\u6238\u5343\u8ed22023\u518d\u8a2a-5\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

The “Takumi” craftsman’s life \/ Nuri-shi no Ie 1 – Kusado-Senken 2023 Revisited-5
\nMachiya life” realism reminds us that the custom of “tidying up” in a small space may have greatly enhanced the “responsiveness” of the Japanese people. …<\/p>\n

In the Middle Ages, “fairs” were established on unowned land that was not manor or farm land, such as boundary areas and riverbanks, where people could easily gather and distribute their goods. Kusado-Senken was established at the mouth of the Ashida River, which flows through the center of Fukuyama City and empties into the Seto Inland Sea. The area was located in the center of the Seto Inland Sea trading zone, and the ebb and flow of the large Seto Inland Sea was also favorable in this area.
\nCraftsmen and artisans began to settle in such an area where people came and went frequently. Today we use the term “tradesmen” to refer to the entire area, but business has probably had such a character since the primitive period. We will visit the homes of these various craftsmen. The first is the house of a “lacquer worker” who finishes woodworking tools that deal with lacquer. Above is an exterior view, but the floor surface of the street is “simply paved” with stones. Perhaps an urban structure designed for vehicular traffic for active cargo movement.
\nThe sliding door entrance is 1 ken wide, with ventilation openings on each side. On the right is the living room space, almost the entire lower half of which is finished with painted walls. On the left side is the workshop space, which has a larger opening. The ventilation element has been enhanced in consideration of the physical movement of the workers. At the same time, it seems to be designed to communicate with the street.<\/p>\n

Like the row houses of the Edo period, this one uses one of the “2-house row houses”. This is the interior space of the lacquerware house. On the right side is the family living room, and across the earthen floor is the workshop space. This house will be introduced in two parts. Today is the living room space.<\/p>\n

Bent timbers are used for columns and beams, and the walls are painted. The roof is exposed, exposing the structural materials, and there is no ceiling. The area is 1 ken by 2 ken. A sunken hearth is set in front of the earthen floor, and is used as a dining space around the hearth. The floor is covered with wooden boards. A pot is placed over the fire and food is served on dishes. This is the dining scene of the medieval people on their “Hare” day, as best they could. The futon mattress is made of a cottonless mat. Other household goods are stored in their own containers. A desk is set in one corner. This may be a writing desk to record transactions.<\/p>\n

A view of the space behind the living room. A water bottle is placed in the earthen floor to support the basics of life as drinking water. On the left side of the room, firewood is stored. This is for the day’s use, and the rest of the wood was piled up outside. On the far right side of the room is a bamboo rack for storing clothes. To the left of it are used knives and a cutting board. Around them, salt and other seasonings were stored in containers.
\nOnce the space for eating was finished, it was transformed into a space for sleeping. The dishes and containers were put away and organized, and then the futon was laid out. The lifestyle culture that responds flexibly to changes in the use of space must have given birth to many characteristics in the Japanese people. It is an expression of the mother of our lifestyle, and is very “nostalgic.<\/p>\n","protected":false},"excerpt":{"rendered":"

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