{"id":42436,"date":"2023-12-02T06:41:49","date_gmt":"2023-12-01T21:41:49","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42436"},"modified":"2023-12-14T21:22:25","modified_gmt":"2023-12-14T12:22:25","slug":"%e3%80%90%e7%8b%ac%e7%89%b9%e3%81%ae%e3%80%8c%e3%83%a6%e3%83%80%e3%83%a4%e7%9a%84%e3%80%8d%e3%81%af%e3%81%ab%e3%82%8f%e9%80%a0%e5%bd%a2-%e5%8d%83%e8%91%89%e8%8a%9d%e5%b1%b1%e5%8f%a4%e5%a2%b3%e6%8e%a2","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=42436","title":{"rendered":"\u3010\u72ec\u7279\u306e\u300c\u30e6\u30c0\u30e4\u7684\u300d\u306f\u306b\u308f\u9020\u5f62 \u5343\u8449\u829d\u5c71\u53e4\u58b3\u63a2\u8a2a-4\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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\n\u829d\u5c71\u753a\u306f\u3053\u3046\u3057\u305f\u53e4\u58b3\u306b\u3064\u3044\u3066\u3001\u305d\u306e\u6587\u5316\u7684\u306a\u5074\u9762\u3092\u975e\u5e38\u306b\u3088\u304f\u6398\u308a\u8d77\u3053\u3057\u3066\u3001\u73fe\u4ee3\u4eba\u306b\u3082\u308f\u304b\u308a\u3084\u3059\u304f\u4f1d\u3048\u308b\u52aa\u529b\u3092\u7d99\u7d9a\u3057\u3066\u3044\u308b\u3068\u611f\u3058\u3055\u305b\u3089\u308c\u307e\u3057\u305f\u3002<\/p>\n

English version\u2b07<\/p>\n

Unique “Jewish” Haniwa Formation Chiba Shibayama Kofun Exploration-4
\nIt is possible that a variety of ethnic groups settled in the Kanto region in ancient times. The haniwa sculpture is reminiscent of the Jewish people, but it is inconsistent with the fact that no other historical traces are found. …<\/p>\n

We have been thinking about the Tonozuka and Himezuka burial mounds, which are assumed to have been constructed as symbols of the authority of the Kuninoyakko of Musa in Boso, but what is inevitably puzzling is the unique expression of haniwa (straw hatchet) modeling unique to these burial mounds.
\nThis is the basis for the aforementioned assertion by Professor Hidemichi Tanaka of Tohoku University, but so far, there seems to be no more obvious evidence than the recognition of a shape identity. However, it is clear that the ancient Japanese society must have been a society that accepted a variety of frontier immigrants, so we cannot assume that this is a completely ridiculous theory. It is possible that people of a certain costume culture settled in the region and quickly shaped their own cultural customs. However, if such a fact existed, then why is there no confirmation of the inheritance of such a fact in the subsequent historical process? Also, why are there no significant traces of such ancestral traditions? In other regions, such facts are often handed down at shrines. Therefore, although the professor’s theory is very exciting and stimulates the imagination, we must wait for the results of further empirical verification of the facts.
\nOn top of that, as shown in the photo above, the types of haniwa excavated at Tono-mizuka and Hime-mizuka seem to be different.
\nIn Himezuka, there are many haniwa statues that seem to be male, as if to protect them, which seems to be a masculine expression of affection to protect women. On the other hand, the Tono mound is said to contain statues of gentle women, large swords, saddles, houses, animals, and boys.
\nAlthough the interred person in Tono-mizuka is the lord of the kingdom and in Hime-mizuka the spouse of the lord, we can sense a certain “feeling” in each of them. Since this is a human activity, there must have been some kind of temporary commitment to such an act.<\/p>\n

A group of such haniwa were lined up around the tomb. They were not facing the main body of the tomb, but were set up in front of the viewers looking at the tomb. It can be imagined that the person who was buried here, or his descendants, wanted to appeal to the legitimacy of their power to the people who looked at them.
\nIn a time when there were no effective means of communication, they must have thought of various ways to make the people feel a sense of metaphysical value and reverence for the burial mound. The burial mound itself was not only a large-scale civil engineering project, but also an architectural device similar to the castle towers of later times.
\nI was made to feel that Shibayama Town is continuing its efforts to excavate the cultural aspects of these burial mounds very well and convey them in an easy-to-understand manner to people today.<\/p>\n","protected":false},"excerpt":{"rendered":"

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