{"id":42409,"date":"2023-11-30T05:58:24","date_gmt":"2023-11-29T20:58:24","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42409"},"modified":"2023-12-01T05:24:42","modified_gmt":"2023-11-30T20:24:42","slug":"%e3%80%90%e6%a8%a9%e5%8a%9b%e7%b6%99%e6%89%bf%e3%82%bb%e3%83%ac%e3%83%a2%e3%83%8b%e3%83%bc%e3%80%8c%e5%8f%a4%e5%a2%b3%e9%80%a0%e5%96%b6%e3%80%8d-%e5%8d%83%e8%91%89%e8%8a%9d%e5%b1%b1%e5%8f%a4%e5%a2%b3","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=42409","title":{"rendered":"\u3010\u6a29\u529b\u7d99\u627f\u30bb\u30ec\u30e2\u30cb\u30fc\u300c\u53e4\u58b3\u9020\u55b6\u300d \u5343\u8449\u829d\u5c71\u53e4\u58b3\u63a2\u8a2a-2\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

Chiba Shibayama Kofun Tumulus Exploration -1
\nKofun tumuli were constructed actively until a certain period, and then they were replaced by Buddhist temples at once. I would like to take a macroscopic look at the background circumstances. The following is the background of the construction of the tombs.<\/p>\n

As my work position undergoes major changes and I become more conscious of a certain degree of freedom in my environment, I am becoming more and more focused on the sukiya part of my nature. In my case, my main areas of interest are old private homes and old architecture from all over Japan, or more specifically, dialogue with people from the past. My interest is focused on what kind of houses they lived in and what kind of thoughts they had as they lived their daily lives. In my case, the history of the Japanese people.
\nIt is becoming a common theory that the introduction of Buddhism converted kofun tombs into “temples” that played a major role in the history of Japan. The fact that the cultural inheritance of what had been actively built throughout the country until a certain period of time has ceased all together is probably revealing this fact.
\nThe illustrations are from an exhibition at the Shibayama Kofun Tumulus and Haniwa Museum in Shibayama, Chiba Prefecture. The exhibition provided a very clear explanation of why and how the construction of kofun tumuli took place.
\nThe Japanese archipelago had a long tradition of Jomon lifestyle, to which a new revolutionary means of production, rice cultivation, was introduced. At the same time, a completely new industrial revolutionary element, agricultural engineering, was introduced at the same time. In contrast to the hunter-gatherer means of acquiring food, which had been used until then as a plant-managed food resource and production device, it was essential to invest a concentrated amount of labor in mathematical civil engineering modification techniques and in civil engineering work that was necessary to manage water.<\/p>\n

Such civil engineering projects naturally required a system to envision and plan the entire project, and to command and mobilize manpower. Therefore, groups of people from all over East Asia migrated to the Kanto region as the new frontier, and they acquired land and settled here as well. The leaders of these groups were naturally equipped with the “power” to control the entire region.
\nKofun tumuli express such collective civil engineering projects and the creation of a “power” structure.
\nLater, with the emergence of a powerful centralized state on the Chinese mainland, it became necessary to integrate these regional powers as an international response. The Yamato kingdom was compelled by the need to unite these powerful domestic powers and to grant them prestige and culture, and it bestowed a variety of gifts upon them.
\nUltimately, however, the need for a visible code of conduct that would allow the people to recognize the “legitimacy” of the regional power itself led to the spread of “ceremonial devices for changing power,” such as the anterior-rectangular mounds, to regional powers in various regions.
\nThat is how it seems to me. The labor power of building the tombs was, after all, a ritual of power-shifting based on civil engineering labor to build rice paddies, and it seems to be a figuration of such a ritual.<\/p>\n

The fact that the haniwa were arranged around the burial mound but oriented to the gaze of those looking at the burial mound from the outside is a strong reflection of this situation.<\/p>\n","protected":false},"excerpt":{"rendered":"

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