{"id":41901,"date":"2023-09-27T05:32:36","date_gmt":"2023-09-26T20:32:36","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41901"},"modified":"2023-09-27T20:59:22","modified_gmt":"2023-09-27T11:59:22","slug":"%e3%80%90%e3%82%a2%e3%82%b9%e3%83%86%e3%82%ab%e6%88%a6%e5%a3%ab%e3%81%ae%e5%81%b6%e5%83%8fvs%e7%b9%94%e7%94%b0%e4%bf%a1%e9%95%b7-%e5%8f%a4%e4%bb%a3%e3%83%a1%e3%82%ad%e3%82%b7%e3%82%b3-10%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41901","title":{"rendered":"\u3010\u30a2\u30b9\u30c6\u30ab\u6226\u58eb\u306e\u5076\u50cfvs\u7e54\u7530\u4fe1\u9577 \u53e4\u4ee3\u30e1\u30ad\u30b7\u30b3-10\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

[Aztec warrior idols vs. Oda Nobunaga, Ancient Mexico-10
\nA society that deifies and idolizes the concept of a warrior, and a flexible society that allows the warlord himself to have his portrait painted by pagans. Differences in values across the Pacific Ocean. …<\/p>\n

During the period of Aztec prosperity in Mexico, a similar situation of active domestic civil war prevailed in Japan, where a movement to unify the country under the rule of Nobunaga Oda was gaining momentum.
\nThe top photo is the “Eagle Warrior,” which is said to represent the bravery of Aztec warriors. It is believed to have been created during the period 1469-86. The portrait of Nobunaga Oda, on the other hand, was painted by Western missionaries who had come to Japan to proselytize, if tradition is to be believed. The date of his death is June 21, 1582, and it is assumed that it was painted a few years before that date. Although there is probably a discrepancy of around 100 years, it seems to be one way to contrast the situation in Mexico and Japan.
\nThe statues of Aztec warriors can be said to honor brave soldiers who played important roles in battle and religion. They are dressed in eagle feathers and clawed garb. The statues are probably idolized as if they were transformed into this form on their ascension to heaven after having died valiantly in battle. A visualization of the sun god?
\nWhen I actually visited the statue at the special exhibition, I was shocked by its real size and reality, and was made to brace myself by its sharp eyes and stance, as if it were about to attack the viewer at any moment. The Aztecs seem to have been involved in warfare as a part of their belief in the sun god itself.
\nOn the other hand, in Japanese history, which is by no means inferior in terms of the intensity of battle, this culture of idolizing warriors did not occur. Although the “crafting” of armor and helmets, which were the armor of the warriors, did advance, war was still a means to gain territorial gains and a political struggle taken to the extreme.
\nThe Aztecs have elevated the war fetish to idolization, but the major trend in Japanese history is that the warring states in Japan ended with the creation of a great “politician” named Tokugawa Ieyasu, the final victor.
\nIn Japan, that kind of deification of military power did not occur. It is said that Oda Nobunaga tried to become a god himself. It is said that there was a shrine in Azuchi Castle that enshrined him as a deity. In later times, Tokugawa Ieyasu was also enshrined as Tosateru Daigongen, but he did not go on to become an idol. At best, it was a solemnization of the architecture.
\nThe fact that Nobunaga had his own portrait painted by Western missionaries is rather significant. This is a characteristic of Japanese history, which has accumulated a wealth of experience and knowledge of exchanges with both mainland China and Western civilization. Perhaps it is the flexibility to accept a relative sense of value.
\nOn the other hand, Mexico was an isolated civilization, and its unique religiosity must have had a significant influence on everything.<\/p>\n","protected":false},"excerpt":{"rendered":"

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