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\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

Statues of Teotihuacan Pyramid and Northeast Buddhist Statues Ancient Mexico-4
\nTwo statues found in the Pyramid of the Sun. The statues of a nobleman and a “sacrifice”. The expression on the sacrificer’s face suggests a Northeast Michinoku folk Buddhist image. …<\/p>\n

This is a series of challenges to contrast the ancient Mexican civilization with the Japanese culture, which parted ways “only” 30,000 years ago in the Great Journey and expansion of mankind throughout the continent. Yesterday, I compared the Pyramid of the Sun in the religious city of Teotihuacan with the Nintoku Emperor’s Tumulus, which seems to be appropriate for the time period. It is a common practice in human society to create man-made structures through civil engineering works around the world and give them symbolic power.
\nIn Teotihuacan, the two statues above were excavated from the center of the pyramid. On the other hand, the Nintoku Imperial Mausoleum in Japan has not been investigated because it is considered to be directly related to the emperor’s family. However, something must have been offered to the emperor. As in the case of the Takamatsuzuka burial mound, offerings to mourn and repose the dead, such as beautiful wall paintings, must be universal among human beings.
\nThe two Teotihuacan statues here are said to represent a real nobleman (bottom) and a sacrificed person (top). Oh, it is finally the descent of the “sacrifice” custom (laugh). For some reason, the religious culture of offering sacrifices to the gods has been intensely popular in ancient Mexico.
\nIt seems that the spirituality of offering human life as the highest expression of faith in a natural god was universal among human beings. In Japan, too, there existed a spiritual culture of offering one’s life after the death of a nobleman. This culture can be seen in the custom of the samurai called “Oibukiri.
\nHowever, in the Kofun period in Japan, a large number of haniwa (clay figurines) were laid out in place of human figures in kofun tombs. In the case of Chinese civilization, the terracotta army may be a remnant of such custom. It seems to me that the entire society judged that it was too terrible to sacrifice human life, even if it was the death of a nobleman. In ancient Mexico, however, this custom continued for a long time.
\nIt seems that the Spaniards destroyed the ancient Mexican society when they encountered it, because of their spiritual denial that this custom was a disaster. It would have appeared to the modern mentality as “crazy sacrifices.” Westerners thought of “using” Japanese society when they encountered it, but when they encountered ancient Mexico, they went into total denial.<\/p>\n

I wanted to juxtapose the Pyramid of the Sun statue with a Buddha statue that has recently become a topic of conversation as an ancient folk custom in Tohoku. The photo is an excerpt from a poster for an exhibition at the Tokyo Station Gallery, a museum in Tokyo Station from December through February of next year, which I have seen featured humorously on NHK TV programs.
\nJapanese society has accepted Buddhism as a world religion, but in Michinoku and Tohoku, the final destination of Buddhism, it has been precipitated into “folk customs” and has blossomed into a group of Buddhist statues full of humanity.
\nHowever, the expression on the face of the Mexican “sacrificial” statues also conveys a certain kind of human voice. I believe that we Japanese have traces of a spirituality different from that of Westerners.<\/p>\n","protected":false},"excerpt":{"rendered":"

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