{"id":41831,"date":"2023-09-19T06:16:19","date_gmt":"2023-09-18T21:16:19","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41831"},"modified":"2023-09-20T20:29:43","modified_gmt":"2023-09-20T11:29:43","slug":"%e3%80%90%e5%ae%97%e6%95%99%e9%83%bd%e5%b8%82%e3%83%86%e3%82%aa%e3%83%86%e3%82%a3%e3%83%af%e3%82%ab%e3%83%b3%e3%81%a8%e6%97%a5%e6%9c%ac%e3%81%ae%e7%a5%9e%e9%81%93-%e5%8f%a4%e4%bb%a3%e3%83%a1%e3%82%ad","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41831","title":{"rendered":"\u3010\u5b97\u6559\u90fd\u5e02\u30c6\u30aa\u30c6\u30a3\u30ef\u30ab\u30f3\u3068\u65e5\u672c\u306e\u795e\u9053 \u53e4\u4ee3\u30e1\u30ad\u30b7\u30b3-3\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

The Religious City of Teotihuacan and Japanese Shinto: Ancient Mexico-2
\nWhile Japan accepted world religions and Buddhism, and at the same time, Amaterasu, the ancestor of the goddess Amaterasu, was able to continue her Shintoism, Mexico developed its own religion from the belief in the sun goddess. The…<\/p>\n

The photo above shows the landscape centered on the Pyramid of the Sun at Teotihuacan and a map of the city.
\n\u301cThe civilization of Teotihuacan, which flourished in a basin about 2,300 m above sea level in the central Mexican plateau around 100 BC to AD 550, was a civilization of about 100,000 people living in a city space of about 25 square kilometers. A maximum of 100,000 people lived in an urban space of about 25 square kilometers. Its people, language, and script are unknown, and the civilization is full of riddles. Teotihuacan was a major religious city whose buildings were laid out according to the worldview believed by the people of the time. In the central district, pyramids, ceremonial halls, palaces, and other structures are neatly arranged around the Boulevard of the Dead. Recent research has shown that at its peak, it was a cosmopolitan city with influence over almost all of Mesoamerica, attracting people and goods from all over the region. It is becoming clear that the city was the capital of an active multi-ethnic nation. ~.
\nThe establishment of the capital city of Chang’an in China was received with shock in Japan, and the location of the royal palace, which had been moved from place to place, led to the construction of cities such as Asuka-kyo, Fujiwara-kyo, and then Heijo-kyo, but Teotihuacan was different from Japan in that it was a city built based on a unique religion. Teotihuacan differed from Japan in that Teotihuacan built its cities based on its own religion.<\/p>\n

However, since a burial mound is a kind of “religious architecture,” the Pyramid of the Sun may be compared to the Nintoku Imperial Tomb. The Nintoku-tenno mausoleum is a burial mound located in Daisen-cho, Sakai-ku, Sakai City, Osaka Prefecture. Based on the characteristics of the excavated artifacts, such as cylindrical haniwa terra-cotta tombs, it is commonly believed that the tomb was constructed over a period of about 20 years in the first half to the middle of the 5th century. The construction of kofun tumuli seems to have been motivated by the visualization of a tangible object of veneration as the best method of controlling people. In later periods, such social functionality was replaced by temple architecture. So, at the same time that temples began to be built in earnest in Japan, kofun tumuli rapidly ceased to be constructed. There is a parallel relationship.
\nIn the case of Japan, Buddhism was born in faraway India, flourished in China, and then passed through the peninsula to be introduced as a “world religion” by the then powerful Prince Shotoku and others as a symbol of “internationalized Japan. As a result, it is a miracle in the history of world culture that Buddhism, which eventually declined in India, China, and Korea, was able to flourish and persist in Japan. On the other hand, Shintoism as a customary practice has continued to coexist in parallel. Is this a Japanese ethnicity?
\nOn the other hand, in Teotihuacan, there was no such shared civilization of “world religions,” and it may be said that they founded their own religion. Although similar to Japan’s ancient burial mounds, what could have remained as a “customary” position of authority in Japan, as was the case with Shintoism, may have been “forced” to become a religion in ancient Mexico due to the isolation of the civilization there.
\nWhat they were clinging to at that time was the idea of setting the celestial navigation based on the sun god, which has been a common rule of human experience since time immemorial, as the central axis of their religion. It seems that what Japanese Shintoism, as a non-religious practice, could have continued as a belief in eight million gods and goddesses, with Amaterasu as the originator, was not the case in Mexico.<\/p>\n","protected":false},"excerpt":{"rendered":"

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