{"id":41821,"date":"2023-09-18T06:41:51","date_gmt":"2023-09-17T21:41:51","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41821"},"modified":"2023-09-20T20:29:11","modified_gmt":"2023-09-20T11:29:11","slug":"%e3%80%90%e3%83%86%e3%82%aa%e3%83%86%e3%82%a3%e3%83%af%e3%82%ab%e3%83%b3%e2%87%94%e5%bc%a5%e7%94%9f%e3%80%9c%e5%8f%a4%e5%a2%b3%e6%9c%9f-%e5%8f%a4%e4%bb%a3%e3%83%a1%e3%82%ad%e3%82%b7%e3%82%b3-2","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41821","title":{"rendered":"\u3010\u30c6\u30aa\u30c6\u30a3\u30ef\u30ab\u30f3\u21d4\u5f25\u751f\u301c\u53e4\u58b3\u671f \u53e4\u4ee3\u30e1\u30ad\u30b7\u30b3-2\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

Teotihuacan \u21d4 Yayoi – Kofun Period Ancient Mexico-2
\nThis is a series of articles contrasting ancient Mexican culture with Japanese culture of the same period. This is an experimental contrast to see how two cultures that are closely related by DNA could be dissimilar in different environments. Ancient Mexico<\/p>\n

In general, Western history is the basic flow of world history, and events in Chinese and Japanese history are generally considered in contrast to Western history. If we look at ancient Mexico, which is different from such a basic flow, a chronological comparison with Japanese history would be the most appropriate.
\nIn Mexico, the Olmec culture existed as a prehistoric culture from around 1500 BC to 400 BC. However, there was no explicit evidence of this culture at the Mexican exhibition. In terms of Japanese history, the Olmec culture probably corresponds to the period from the Late Jomon to the Yayoi culture. In Japanese history, large-scale cultural traces can be found even in this period, such as at Sannai-Maruyama and Yoshinogari.
\nThe photo above is a “mask” from the ancient Mexican culture of Teotihuacan, identified as dating from around AD 350-550, and said to represent a priest or warrior. I felt that it conveyed the spiritual structure of this civilization in the way it was expressed. The photo below, which I contrasted with the above, is a haniwa statue work. I could think of many possible Japanese cultural objects from the same period, but here I was represented by the haniwa statue at the Shibayama Haniwa Museum (smile).
\nAccording to the theory of Professor Emeritus Hidemichi Tanaka of Tohoku University, the model for this famous work is a “Jew. As I will explain later, the statue tells us that Mexico, including Teotihuacan, was an “isolated civilization,” while Japan was a “melting pot of exchanges. Although this is true, they seem to be close in terms of their sense of form.<\/p>\n

Yesterday, too, we saw the DNA similarity between the Japanese people and those who came to the Americas. The colonization of Mexico by Spain in 1521 was, by the way, at the same time a period of encounter with Western civilization, including the introduction of guns, and although Japan was able to maintain its independence, Mexico was colonized.
\nWhile Japanese history had experienced the continuous international relations with China, a continental nation with a strong power that was oriented toward the emperor of the world, which was a nuisance to its neighbors, the “Chinese idea,” and this experience strengthened their sense of nationhood and independence, they had no experience with international relations, and they were not able to have a strong sense of international relations until the invasion by Spain, It seems as if the invasion by Spain and the sudden civilized international relations from the Western modern era were their “first experience” with foreign relations at all. At the same time, the Americas had not developed the ability to recognize and coordinate “international” relations that would affect the survival of their civilization.
\nEven in more ancient times, in regions such as Egypt and Mesopotamia, there was a sense of “dialogue among civilizations,” but this may not have existed in the Central American region.
\nIf Japan had a little more experience in foreign relations, it might have had the wisdom to persist in last-minute diplomatic negotiations, as Prince Shotoku did in Japan. However, although Japan is close to the Chinese civilization in terms of distance and has experienced “exchanges” such as the acceptance of Chinese characters and the introduction of Buddhism, to some extent it is an “isolated island nation” that seems to have “understood” and “understood” some aspects of this faraway Central American culture.<\/p>\n","protected":false},"excerpt":{"rendered":"

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