{"id":41662,"date":"2023-08-30T05:34:25","date_gmt":"2023-08-29T20:34:25","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41662"},"modified":"2023-08-30T18:18:46","modified_gmt":"2023-08-30T09:18:46","slug":"%e3%80%90%e4%ba%ba%e6%a0%bc%e5%8c%96%e3%81%95%e3%82%8c%e3%81%aa%e3%81%8b%e3%81%a3%e3%81%9f%e7%a5%9e%e3%81%ae%e7%a4%be%e6%ae%bf%e3%83%bb%e6%81%af%e6%a0%96%e7%a5%9e%e7%a4%be%e2%91%a4-%e6%9d%b1%e5%9b%bd","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41662","title":{"rendered":"\u3010\u4eba\u683c\u5316\u3055\u308c\u306a\u304b\u3063\u305f\u795e\u306e\u793e\u6bbf\u30fb\u606f\u6816\u795e\u793e\u2464 \u6771\u56fd\u4e09\u793e\u63a2\u8a2a-25\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English vrsion\u2b07<\/p>\n

The Shrine of the Unpersonalized God, Ikisu Shrine (5): Exploration of Three Shrines in Eastern Japan – 25
\nI have been writing and polishing my research on the mysterious shrine. Finally, I came up with a hypothesis. Is it a shrine belief version of the Mermaid legend? The Mermaid Legend.<\/p>\n

There is no “main hall” or “hall of worship” within the precincts of the shrine. Instead, a “shrine pavilion” is built as the central structure. There is no indication of the so-called “deities of worship. The history of the shrine includes the following description
\n\u301cIt is said that the shrine was first located in the present-day Nikkawa area, and was moved to its present location in the 2nd year of the Daido Era (807). The shrine enshrines three deities, Sumiyoshi (guardian of the sea), in addition to Ki (god of paths and wells) and Amatori-Fune (guardian of traffic). The shrine is positioned as a regency shrine of the Kashima Jingu Shrine. \u301cThe fact that it is a regent shrine of Kashima Jingu Shrine means that there is no “main shrine” where the deities are enshrined. In addition, the shrine does not have a “main hall” where the deities of the shrine reside,
\n\u301cThe deity of the deity of Kashima and Katori followed the deities of Kashima and Katori to the East during the Kami period, and although both Kashima and Katori shrines were located on the plateau, the deity of Kunato and the deity of Amano-torifune remained at the seashore at Hikawa (present Hikawa, Kamisu City) and were eventually enshrined as a shrine in the reign of the Emperor Ojin. \u301cThe description of the shrine is “a shrine of the gods of the sea”.
\n\u301cIn the past, the southern edge of the hills in the Kashima area extended as far as Kunisue, Kashima City, and eventually a sandbar connected to the land and several settlements were established. In 807, Fujiwara no Uchimaro, under the command of Emperor Heijo, relocated the shrine to its present location in the middle of the island. The “Oki-tosetsu Shrine” mentioned in the national history book “Sandai Jitsuroku” is the present-day Ikisu Shrine. In a chronicle of the first year of Ninna (1120), it is written, “\u6388\u5e38\u9678\u56fd \u6b63\u516d\u4f4d\u4e0a \u65bc\u5c90\u90fd\u8aac\u795e\u5f93\u4e94\u4f4d\u4e0b,” and it is thought that Okitsuse is \u65bc\u5c90\u90fd\u8aac, which became Okisu \u27a1\u606f\u6816. ~.
\nThe deity itself is not a specific personal deity, but rather a guardian of such “activities” as the god of roads, the god of wells, and the god of traffic protection. It is a deity that is alien to common sense shrine worship.
\nFurthermore, when I googled the deity “Kudo”, I found that “Ki no Kami has been believed in since ancient times not only as a god of cow and horse protection and fertility, but also as a god of misogi, protection from evil spirits, protection from mischief, and safety on the road. In Japanese folk beliefs, he is said to prevent evil gods and spirits that bring plagues and disasters from entering the village. Some people also believe that kunado means “kunagu,” which means mating or marriage.”<\/p>\n

It seems that the various riddles of the Ikisu Shrine have finally been revealed in their entirety.
\nAlthough the shrine was ranked with Kashima and Katori as one of the three shrines in the eastern part of the country, it was a strategic point for water traffic in the ancient topography of the inland sea, and although the place itself was considered to be “home to a god,” it was not identified as a specific personal deity.
\nThe goddess “mermaid” exists in other countries. Mermaids are aquatic creatures with a woman’s head, upper body, and fish tail, and appear in the folklore of many cultures around the world, including Europe, Asia, and Africa.
\nPerhaps they should have been hypothesized as such personalities in Japanese shrine beliefs.<\/p>\n","protected":false},"excerpt":{"rendered":"

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