{"id":41629,"date":"2023-08-27T06:01:57","date_gmt":"2023-08-26T21:01:57","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41629"},"modified":"2023-08-29T18:26:03","modified_gmt":"2023-08-29T09:26:03","slug":"%e3%80%90%e5%88%97%e5%b3%b6%e6%b5%b7%e6%b0%91%e3%81%ae%e3%81%af%e3%82%8b%e3%81%8b%e3%81%aa%e4%ba%a4%e6%b5%81%e3%83%bb%e6%81%af%e6%a0%96%e7%a5%9e%e7%a4%be%e2%91%a1-%e6%9d%b1%e5%9b%bd%e4%b8%89%e7%a4%be","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41629","title":{"rendered":"\u3010\u5217\u5cf6\u6d77\u6c11\u306e\u306f\u308b\u304b\u306a\u4ea4\u6d41\u30fb\u606f\u6816\u795e\u793e\u2461 \u6771\u56fd\u4e09\u793e\u63a2\u8a2a-22\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

Far-flung exchanges between the archipelago’s sea people and the breath shrine (2) Exploration of the three shrines in the eastern part of Japan – 22
\nAsuka poets convey the atmosphere of breath to the present day. The simple nature worship of the sea people, who prayed for the safety of ancient traffic. The shrine is a place of<\/p>\n

While Kashima and Katori have a certain relationship with the sea, the reason why they have been referred to as the “Three Shrines of the East” is becoming clear to me now.
\nIt is likely that the present-day humans arrived in the Japanese archipelago by crossing the sea. I believe that the roots of the Japanese people are deeply imbued with this kind of DNA. It is said that the earliest work of a “carpenter” was not to build houses or buildings, but to build ships. It is said that ship carpentry was close to the origin of carpentry, and house carpentry was derived from it.
\nThe reality of the situation is that many different lineages of present-day humans migrated to the Japanese archipelago region in waves, uniting these ship carpenters since the Stone Age. In this archipelago region, they encountered one of the world’s richest fishery resources and settled down by the sea.
\nThey encountered in earnest fish, a hunting target with behavioral principles completely different from those of land animals, and began a settled lifestyle known as the Jomon settlement. The culture of Japanese shrines reflects the legacy of this long-standing memory.
\nThe simple devotion to the traditions of the seafaring people, which are at the bottom of our national consciousness, can be seen in the appearance of the shrine. The photo shows the area around the Ichino-torii (first torii), and the small torii (male and female) that enshrine the fresh water that gushes out of the torii. It is truly a place where the gods dwell for the “sea people.
\nOf course, I believe that the Yamato kingdom of Amaterasu lineage brought to this archipelago a cultural system that led rice production in the “reed field of Nakatsukuni,” a land suitable for rice cultivation, and realized reproduction, development, and population growth.
\nI feel that there is a strong trend toward a peaceful coexistence of such East Asian agricultural culture and the aforementioned seafaring culture as a “country of harmony” rather than exclusivity.<\/p>\n

I believe that the three shrines in East Asia have been revered as sacred sites of such ancient maritime people’s traditions.
\nThe photo above is an explanatory board placed in the precincts of the shrine.
\nThe above photo is a signboard placed in the precincts of the shrine.
\nThe two phrases are: “The boatman who now more than ever will be at the Nusatori Festival is heading into the wind off the coast of Katori.
\n\u301cThe ancient water village of Katori was called “Katori no Umi” (Katori Sea) because of its vast inland sea, and the place where the god of water, the breath shrine, is located was called “Okisu no Tsu (port). <Omission.
\nPoems by poets of the 600s and 700s romantically convey the ancient topography of the time and the appearance of the Ikisu Shrine in the midst of it. Kakinomotojinmaro, who came to this place after a far journey by boat, probably saw the boat owner reading the wind and described the atmosphere of the place. Also, nusa ~ hibaku. The scene of the boatman praying for the safety of the boat’s journey by holding up the nusa – gohei – reveals the ancient traffic. It makes me sigh. The shrine is a place of<\/p>\n","protected":false},"excerpt":{"rendered":"

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