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\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

Ancient Landforms and the Riddle of the Sea God, the Ikisu Shrine (1): Exploring the Three Shrines of Eastern Japan – 21
\nA node of maritime traffic and logistics in an archipelagic society. A strategic point between the Yamato regime-controlled area and Northeastern Japan. A place where fresh water, where the god resides, springs from. The shrine is a place where the gods dwell.<\/p>\n

We have already visited the three shrines in the eastern part of Japan, Kashima Jingu Shrine, Katori Jingu Shrine, and, slightly spinning out, Ryukakuji Temple, which is related to the Soga clan.
\nI visited the shrine with little information beforehand, and with only a casual “it is said to be one of the three shrines in the eastern part of Japan…” out of historical curiosity, but when I actually visited the shrine and began my search again based on that experience, I was surprised to find that “Oh, so this is the background that led to that fact. I was surprised at the fact that it was generated from such a background. As my connection with the Kanto region has grown stronger, I have come to realize that I must now understand and accurately grasp the topographical transformation of Japan’s largest plain area.
\nIt may be that the history of Japan is not necessarily limited to the Yamato Plain and Kyoto-Osaka area.
\nThe above figure shows a map of the present-day Ikosu Shrine and an ancient topographic map of the Jomon period in the midst of the sea advance. In front of our eyes, we can see the ancient landscape of inland seas such as the Katori Sea, Kasumigaura, and Ko-Kinu Bay. The ancient topography of the shrine suggests that it was a strategic point for maritime traffic. In particular, it was a frontline location for the distribution and movement of goods between the Tohoku region and the Yamato regime-controlled areas via the Pacific Ocean.<\/p>\n

When I took this realization into account and superimposed it on my exploration experience at the site, memories of two wells called “Oshioi,” which I had casually observed, began to well up. When superimposed on these traces of the Jomon sea advance, the idea of drinking water, the greatest lifeline and necessity of ancient maritime traffic, hit me like a thunderclap of conviction.
\nThis spring water is considered one of the three sacred waters of Japan, along with Meisei well (Oshioi well) in Ise and Naoi well in Yamashiro (Fushimi, Kyoto). The shrine’s website gives the following description (summary).
\n\u301c\u02dcThere are two square wells called Oshioi (Oshioi) with small torii gates built on either side of the first torii gate along the Hitachi-Tone River. They are called Ogame (male bottle) and Megame (female bottle). Oshioi was built in 194 and has been producing fresh water for nearly 2,000 years. The entire area was covered with seawater, and when a vein of fresh water (freshwater) was discovered and gushed out, the fresh water gushed out, pushing aside the seawater in the area, hence the name Oshioi Well. This is the oldest well in the relationship between water and humankind. According to legend, if a man drinks the water from the woman’s bottle and a woman drinks the water from the man’s bottle, the two will be united, and the well is said to bring good luck in marriage. \u301cThe water in the male bottle is said to be good for marriage.
\nUnlike voyages on the Sea of Japan, those who encountered this fresh water in the Pacific Ocean, known for its rough seas, must have been greatly moved by the gratitude of this place, and must have felt the divinity of this place, as if a god resided here.
\nAs a person who has lived on this archipelago, I can understand this primordial devotion to nature.<\/p>\n","protected":false},"excerpt":{"rendered":"

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