{"id":41581,"date":"2023-08-22T05:58:27","date_gmt":"2023-08-21T20:58:27","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41581"},"modified":"2023-08-23T14:13:42","modified_gmt":"2023-08-23T05:13:42","slug":"%e3%80%90%e6%a5%bc%e9%96%80%e3%81%a8%e6%9c%9d%e8%87%a3%e5%83%8f%e3%81%ae%e4%bb%81%e7%8e%8b%e9%96%80%e3%83%bb%e9%a6%99%e5%8f%96%e7%a5%9e%e5%ae%ae%e2%91%a2-%e6%9d%b1%e5%9b%bd%e4%b8%89%e7%a4%be%e6%8e%a2","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41581","title":{"rendered":"\u3010\u697c\u9580\u3068\u671d\u81e3\u50cf\u306e\u4ec1\u738b\u9580\u30fb\u9999\u53d6\u795e\u5bae\u2462 \u6771\u56fd\u4e09\u793e\u63a2\u8a2a-17\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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\n\u3053\u306e\u4e21\u795e\u9593\u3067\u306f\u3069\u306e\u3088\u3046\u306a\u76f8\u95a2\u95a2\u4fc2\u3067\u3042\u3063\u305f\u304b\u3001\u3061\u3087\u3063\u3068\u5fc3\u914d\u306b\u3082\u306a\u308b\uff08\u7b11\uff09\u3002\u3057\u304b\u3057\u305d\u306e\u5f8c\u306e\u6b74\u53f2\u3067\u306f\u3053\u3046\u3057\u305f\u5730\u57df\u9593\u5bfe\u7acb\u306e\u3088\u3046\u306a\u3053\u3068\u306f\u8a18\u9332\u3082\u306a\u3044\u3002<\/p>\n

English version\u2b07<\/p>\n

Katori Jingu (Katori Jingu Shrine 3), the Gate of the Tower and the Statue of Asaomi [Exploring the Three Shrines of Eastern Japan – 17].
\nKatori’s strategic location is historically important for the formation of a unified state by the central Japanese monarchy. A strategic strategic point. The god of worship, Kyotsunushi, is enshrined both in Nara and in Yanagama. \u30fb\u30fb\u30fb\u30fb.<\/p>\n

When we look at the hazy Upper Period scene surrounding Katori Jingu Shrine, it becomes clear that it was an important military base for the conquest of the Emishi and Northeast regions. The deity of Katori Jingu, Futsunushi no Okami, is also enshrined at Kasuga Taisha Shrine in Nara, as well as at the nearby Shiogama Shrine in Sendai, symbolizing the conquest of the Emishi by the royal power.
\nThe expansion into the Tohoku region by the central royal power is reminiscent of several periods of warfare in Japanese history, such as the Nine Years’ War in the Former Nine Years and Three Years’ War in the Later Three Years, and the conquest of Oshu by Yoritomo (1467-1568). It seems that Kashima was the most important transportation node from the Kinai region in central Japan to the Tohoku region. This is easily analogized by looking at Shiogama’s position as a port for receiving transportation in the Tohoku region.
\nEven today, the Tohoku and Kanto regions are likely to have followed this route, as in the case of the Pacific Ocean ferry route Tomakomai – Sendai – Oarai, which is a major logistics artery route.
\nIn the Nihon-shoki (Chronicles of Japan), it is written that Takeuchi Sukune (the founder of the Fujiwara Clan) proposed that the Tohoku and Emishi regions “should be taken by shooting”. Takeuchi Sukune is placed in the position of the guardian dogs that guard the “tower gate” leading to the main shrine of Katori Jingu, and on the other side sits Nakatomi Kamatari, founder of the Fujiwara Clan who built the Kasuga Grand Shrine, which is closely related to Katori. The shrine appears to represent Katori Jingu Shrine as such, as a strategic location for transportation between the Kinai region and the Tohoku region.
\nIn ancient times, the Satsuma Hayato also suppressed the central Japanese royal power, and Usa Jingu Shrine is located at the center of this power, where the Hachiman deity is enshrined as a symbol of their military virtue. Hachiman is also a warrior god enshrined at Tsuruoka in Kamakura.
\nWhen I expanded my business from Hokkaido to Tohoku and looked out over the Kanto region from there, I may have been mysteriously led to this Katori Jingu Shrine and Kashima Jingu Shrine to pay homage to them (laugh). As a Hokkaido-jin, I selfishly think that there may be such a way of come-back Japan.
\nThe activities of Kyotsunushi no Mikoto as a deity are described in the following myth of the creation of the Land of Reed Plains.<\/p>\n

According to mythology, when Amaterasu intended to create Japan, he failed twice to subdue the deity of Izumo-taisha, which ruled the Japanese archipelago at the time, and sent him to Katori as his third attempt. In this illustration, the deity Kyotsunushi is firmly seated, but Takemikazuchi is depicted as if he were an incidental deity. In addition, the Kojiki (Records of Ancient Matters) does not mention Kyotsunushi no Mikami, even though the Nihon Shoki (Chronicles of Japan) does.
\nIt is a little worrisome what kind of correlation there was between these two deities (laughs). However, there is no record of any such interregional conflict in subsequent history.<\/p>\n","protected":false},"excerpt":{"rendered":"

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