{"id":41339,"date":"2023-07-27T06:08:34","date_gmt":"2023-07-26T21:08:34","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41339"},"modified":"2023-07-27T18:18:40","modified_gmt":"2023-07-27T09:18:40","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%ae%e5%ae%97%e6%95%99%e5%ae%9f%e6%85%8b%e3%81%a8%e3%81%af%ef%bc%9f%e3%80%80%e6%b0%b7%e5%b7%9d%e7%a5%9e%e7%a4%be%e6%9c%ab%e7%a4%be%e3%81%a8%e5%ae%89%e6%a5%bd","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41339","title":{"rendered":"\u3010\u65e5\u672c\u4eba\u306e\u5b97\u6559\u5b9f\u614b\u3068\u306f\uff1f\u3000\u6c37\u5ddd\u795e\u793e\u672b\u793e\u3068\u5b89\u697d\u5bfa\u5eab\u88e1-1\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

What is the Religious Reality of the Japanese People?\u3000Hikawa Shrine and Anrakuji Temple
\nAlthough there is no international comparison in terms of the rate of reporting lost and found items, the high level of “ethics” among the Japanese is remarkable. Let’s look into it from the perspective of Shinto\/Buddhist syncretized houses. …<\/p>\n

I am keenly aware that Japanese society is truly a strange society. I was in Tokyo and Kanto from last weekend to the day before yesterday, and actually lost my SUICA card (tears). So, as a precautionary measure, I immediately reported the loss and purchased a usable SUICA card separately, since it immediately interfered with my mobile transportation.
\nTwo days later, however, the details of the lost card were quickly revealed to me. It seems that when I was visiting a religious facility, I took the coin purse out of my pocket and threw in some money, and the SUICA card I had in the same pocket fell out and I didn’t notice it. Yesterday, the day after I returned to Sapporo, I received a phone call from the local police box informing me of the details of the SUICA card. \uff1cI guess they found out my phone number when I reported the incident. \uff1eI am still working on this interesting story.
\nI would like to report the details of this interesting incident again after it is settled, as it is still in progress.
\nI am still in the process of finalizing the details of this interesting incident, so I will report it to you again after the case is settled. This is often said, and I have had this experience several times, but I wonder if this is an indication of a truly great level of social maturity, or if it stems from a different national character.
\nI think it has a lot to do with the religiosity that has taken root in Japan.
\nIn the special environment of an island nation, such spirituality is almost purely cultivated and has brought about a uniform sense of ethics. It seems to me that this is the case.
\nThe eight million deities are universally present in the Japanese air, and the mihotoke, the savior of all sentient beings, provides salvation for all. While allowing for multiple religions, such as Shintoism and Buddhism, people’s sense of ethics has been raised to the utmost limit.
\nThe house we interviewed for this report is one of the houses in an old private house garden in Urawa. The “old Noguchi family” used to house the abbot of Anrakuji Temple, a “separate temple” of the Oyaguchi Hikawa Shrine, which has a record of having received “10 koku of shrine territory” in 1649 (the last shrine of the same name at Hikawa Shrine in Musashi Ichinomiya Shrine).
\nIt seems to be a proof that the Shinto\/Buddhist syncretism had been continued in this local community quite naturally.
\nAlthough the house itself is a kori (storehouse) of the temple, it was also a Shinto priest of the Oyaguchi Hikawa Shrine. In 1864, the Noguchi family became the head priest of Anrakuji Temple, and in 1871, they became the head priest of Oyaguchi Hikawa Shrine, and the company was listed as a village shrine. Later, during the movement to abolish Buddhism in the early Meiji period (1868-1912), the Noguchi family was returned to the priesthood and became the Noguchi family, according to records.
\nJapanese society had matured into a polytheistic world that was both a shrine and a Buddhist temple. Although this may seem unbelievably “lax” to a monotheistic society, the moral consciousness of the people has matured to such an extent that many lost and found items are reported to the authorities.
\nI would like to visit the Noguchi family residence in the morning and later on, while discussing the theme of Japanese people, religion, and ethics.<\/p>\n","protected":false},"excerpt":{"rendered":"

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