{"id":41173,"date":"2023-07-10T05:36:00","date_gmt":"2023-07-09T20:36:00","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41173"},"modified":"2023-07-19T09:05:04","modified_gmt":"2023-07-19T00:05:04","slug":"%e3%80%90%e6%87%90%e3%81%8b%e3%81%97%e3%81%84%e5%ae%b6%e5%86%85%e5%88%b6%e9%a3%9f%e5%93%81%e6%89%8b%e5%b7%a5%e6%a5%ad-%e4%b8%ad%e5%b1%b1%e9%81%93%e3%83%bb%e6%b5%a6%e5%92%8c%e3%81%ae%e7%85%8e%e9%a4%85","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=41173","title":{"rendered":"\u3010\u61d0\u304b\u3057\u3044\u5bb6\u5185\u5236\u98df\u54c1\u624b\u5de5\u696d \u4e2d\u5c71\u9053\u30fb\u6d66\u548c\u306e\u714e\u9905\u5e97-2\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

Nostalgic Domestic Food Handicraft Industry: Nakasendo, Urawa’s Sembei Shop-2
\nThe universal survival strategy of the Japanese people from their parents’ generation to prehistory. The unchanging business of food production. The control of the cultural flow path called “Kaidou-suji”. The<\/p>\n

Japanese people have struggled to survive in society. We have survived to the present day thanks to the desperate efforts of our predecessors to make a living. This is a matter of course, but this old house in Urawa makes me feel it strongly.
\nThe reason is that the historical background, the location of this rice cracker store, and its business have many similarities to my family’s. The house was built during the period of turmoil from the end of the Edo period to the Meiji period. During the turmoil from the end of the Edo period to the Meiji period, this house was located facing Nakasendo, a major roadway in Urawa, which is a reasonably urban area, and probably provided food to travelers and other mobile people to sustain their lives.
\nMy family started a food manufacturing business on a site facing Ishiyama-dori, a major north-south road in Sapporo, during the postwar turmoil and reconstruction period, and has managed to support my family.
\nAs I looked at the photos on display of production scenes that were typical of a cottage industry, I felt a strong sense of empathy for the similarities with my own family. The women in the photographs even have the look of their mothers on their faces.
\nThe strategy of survival is to secure a livelihood with reliable food products by opening a wide frontage to the street and offering easy food products to people on the street. I myself was only 3 years old, so I did not understand such a way of thinking of my parents, but I feel the same way about their choice of life, which was to quit farming and move to Sapporo, the largest city in Hokkaido, after the chaos of the postwar period.<\/p>\n

Looking at the map with this kind of emotion, the street maps of the time and the names of stores expressed on them also give one a sense of d\u00e9j\u00e0 vu. More specifically, even the handwriting, which appears to be handwritten rather than typed, evokes a sense of traditional values from the Japanese society of earlier times.
\nThe work expresses a part of the roots of our society.
\n\u301cThe origin of “senbei” is said to have been brought back from China by Kukai, or from a confection invented by a disciple of Sen no Rikyu, or from a baked dumpling leftover by a Soka resident named Osen-san, who learned it from a traveler. The practice of baking and eating dumpling-shaped glutinous rice cakes was already widespread during the Yayoi period (710-794). However, this was only a staple food, and it was not until the Muromachi period (1333-1573) that it took on the character of a snack, and it was not until the Edo period (1603-1867) that many specialty rice crackers were born. In the Edo period, “senbei” were made by kneading and baking wheat flour mixed with sugar. Shio senbei” was considered a lower class product, and is said to have originated when farmers roasted leftover rice, mixed it with salt, stretched it out, cut it into rounds in bamboo tubes, dried it in the sun, and baked it over a charcoal fire. It was not until 1645 that soy sauce was added to salt rice crackers. They thrived in the town houses near Edo (Tokyo), such as Senju, Kanamachi, Shibamata, and Soka. In particular, “Soka senbei” from Soka, a post town on the Oshu highway, became so popular that it represented “shio senbei” (salted rice cracker). Reference: National Rice Cracker Industry Association, “Half a Century with Rice Crackers (50th anniversary commemorative magazine)
\nThe Yayoi Period? The world of Japanese people’s food is truly profound. ….<\/p>\n","protected":false},"excerpt":{"rendered":"

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