{"id":40851,"date":"2023-06-03T05:44:43","date_gmt":"2023-06-02T20:44:43","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=40851"},"modified":"2023-06-05T18:55:09","modified_gmt":"2023-06-05T09:55:09","slug":"%e3%80%90%e8%81%96%e5%be%b3%e5%a4%aa%e5%ad%90%e5%9b%9b%e5%a4%a9%e7%8e%8b%e3%81%ab%e7%a5%88%e9%a1%98-%e5%b4%87%e4%bb%8f%e6%b4%be%e5%86%85%e6%88%a6%e5%8b%9d%e5%88%a9-%e6%b3%95%e9%9a%86%e5%af%ba%e5%ae%9d","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=40851","title":{"rendered":"\u3010\u8056\u5fb3\u592a\u5b50\u56db\u5929\u738b\u306b\u7948\u9858 \u5d07\u4ecf\u6d3e\u5185\u6226\u52dd\u5229 \u6cd5\u9686\u5bfa\u5b9d\u7269\u9928-6\u3011"},"content":{"rendered":"

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\n\"\"<\/a>
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English version\u2b07<\/p>\n

Prayer to Prince Shotoku’s Four Heavenly Kings Victory in the Civil War of the Ch\u014dbutsu Faction The Gallery of Horyu-ji Treasures-6
\nThe “Dingmi Rebellion,” an armed struggle within the regime that I did not know much about. A civil war during the period of the introduction of Buddhism. At the boiling point of the times, bloody battles decided the fate of the nation. …<\/p>\n

In this sixth installment of the series of articles on “Shotoku Taishi Eiden” in the Gallery of Horyuji Treasures, we will look at the “Chomi no Rebellion” that broke out in 587, when Shotoku Taishi was 16 years old, between the “Chobutsuha” who promoted the introduction of Buddhism and the “Chobutsuha” who opposed the introduction.
\nClick here for the first article in this series\u2192Exploring the neat modernism of the “Gallery of Horyuji Treasures.\u2192\u7aef\u6b63\u306a\u30e2\u30c0\u30cb\u30ba\u30e0\u300c\u6cd5\u9686\u5bfa\u5b9d\u7269\u9928\u300d\u63a2\u8a2a\u3002<\/a>
\nThe Soga and Monobe clans were the heads of their respective positions within the Imperial Court at that time. Emperor Yomei, who had the Soga clan as his relatives, was of the Buddhist sect and respected Buddhism. On the other hand, Monobe no Moriya, who was the leader of the abolitionist faction, had a sense of crisis and was in communication with Prince Anahobe, one of Emperor Kinmei’s princes. Emperor Yomei collapsed on April 9, 587 (April 15 in the Kojiki), less than two years into his reign, due to smallpox. This armed conflict occurred at the moment a power vacuum was created.
\nIn July 587, three months after the fall of Emperor Yomei, Soga Umako dispatched an army to pursue Monobe Moriya, and led a military force of the imperial family, including Prince Umamado (Prince Shotoku), and various powerful families to march on Moriya’s mansion in Shibukawa-gun, Kawachi Province. The Soga army entered Kawachi Province from Yamato Province and engaged Monobe’s army on the banks of the Yakka River, and according to the Kawachi provincial governor after the war, the combined death toll on both sides was several hundred.
\nIn the midst of this fierce battle, Prince Umayato made statues of the Four Heavenly Kings to pray for victory and to obtain the blessings of Buddhism, and vowed that if he won the battle, he would build a pagoda and work to spread Buddhism. In the fierce battle, Moriya was hit by an arrow and killed, and Monobe’s army, which had lost its general, was crushed. Taking advantage of this opportunity, the pursuing force attacked and killed all of Moriya’s family members.
\nThe Soga clan succeeded in completely eliminating the power of their archrival Mononobe clan, which had been at odds with the Soga clan for two generations, from the center of the country, and further strengthened their power in cooperation with Emperor Umato-no-mikoto. The Mononobe clan and other opponents of Buddhism waned in power, and the penetration of Buddhism into the country began in earnest. After the war, Prince Umayato built Shitennoji Temple in Settsu Province.
\n\"\"<\/a>
\nThe top image is a visual image that was shown at the Digital Shotoku Taishi Eiden exhibition. It appears that a large number of extras were mobilized and outdoor filming was conducted. The image may have been filmed for a TV program, and then used by the Gallery of Horyuji Treasures. The fence in the front is for the Mononobe clan, and the one in the foreground is for the Soga clan. It seems likely that the various settings were made based on the historical research considered in the present day.
\nPrince Shotoku was present at this battle, so it is very vivid. We can see how even a saintly prince won the power struggle with his “high road”. This world is not a pretty one. It is said that after the war, Monobe Moriya’s domain was divided between the Soga clan and Shitennoji. The first source of the Shitennoji temple complex, which remains to this day, is depicted.
\nWhen the pictorial biography of Shotoku Taishi is carefully analyzed based on the organized analysis of various researchers, the atmosphere of the period in which Taishi lived (572-622) and the period in which the pictorial biography was established (late Heian period, 1069) can be reproduced. The pictorial biography of Shotoku Taishi makes me aware of an era that I had never known before, and I am strongly attracted to its attractiveness (laugh). Laughs.<\/p>\n","protected":false},"excerpt":{"rendered":"

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