{"id":39280,"date":"2023-01-10T05:36:28","date_gmt":"2023-01-09T20:36:28","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=39280"},"modified":"2023-01-11T18:55:00","modified_gmt":"2023-01-11T09:55:00","slug":"%e3%80%90%e3%80%8c%e7%94%ba%e3%81%ae%e9%8d%9b%e5%86%b6%e5%b1%8b%e3%80%8d%e3%81%b5%e3%81%84%e3%81%94%e3%82%82%e4%bc%91%e3%81%be%e3%81%9a-%e3%80%80%e6%b1%9f%e6%88%b8%e6%9c%9f%e3%83%bb%e6%88%bf%e7%b7%8f","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=39280","title":{"rendered":"\u3010\u300c\u753a\u306e\u935b\u51b6\u5c4b\u300d\u3075\u3044\u3054\u3082\u4f11\u307e\u305a \u3000\u6c5f\u6238\u671f\u30fb\u623f\u7dcf\u753a\u5bb6-\uff14\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

The town’s blacksmith” and “fugo (blowtorch)” never rests.
\nThe wisdom and ingenuity of adults who provided social educational opportunities for children from the Edo period to the early Showa period. It conveys the importance of being useful to others.<\/p>\n

The song “The Village Blacksmith” was sung in Shoka. That was taken up as a subject for music when the universal education system started in the Meiji era after the Edo period. The “blacksmith” was also discussed in the previous series of this blog, and up until this time, it certainly existed in the daily lives of the common people in this way.
\nHistorically, iron agricultural tools were indispensable as industrial tools from around 3,000 years ago when rice paddy farming was introduced to the Japanese archipelago, and the blacksmith, including repair work, was probably an extremely important social presence. When the Japanese people wrote the musical shoka, it would have been unthinkable to exclude this occupation from their lives.
\nThe way it was described in the shoka was also very active, and depicted a social existence of “vitality” itself. The “Fugo mo mo yasumu” (Never rest, no matter how hard you work) may have been a symbol of the dynamism of Japanese society.
\nFarm machinery was used daily, and chipping of the cutting edges would have occurred on a daily basis due to exposure to stones and other debris from the fields they were working in. It is obvious that these expensive farming implements were irreplaceable for people’s lives and livelihoods. The village blacksmith was useful as a “lifeline. The work must have been exciting for the children, and they must have been fascinated by the beauty of such craftsmanship. It was an existence that made me feel a strong respect for it as a profession for adults.<\/p>\n

At this Boso no Mura, it was displayed as a single “machiya” (townhouse) and was also demonstrated as shown in the photo, attracting many spectators, especially children. Iron products are heated to make them easier to process, and then beaten and shaped. The deformation of the products makes the process of producing useful things visible to the eye.
\nMany “commissioned products” were brought in around the craftsmen, which greatly stimulated the “imagination” of manufacturing repair, such as “Oh, that is damaged like this,” and “I wonder how they will fix it. And then, it is repaired right in front of my eyes. If the process is as I imagined, I am convinced, and if the repair is done in an unexpected way, I am socially educated to think, “Wow, this way of thinking and doing things is more rational.
\nTextbooks are probably meaningless for this kind of social education (laughs). It would also be difficult to evaluate test scores on what was taught. Craftspeople have their own unique styles and rationale, and their methods probably vary widely. However, the way of life and attitude of sincerely facing one’s objectives will be conveyed to those who see them. Children will see such an adult figure and pin up their hearts in various ways. In other words, it is an education that nurtures the heart.<\/p>\n","protected":false},"excerpt":{"rendered":"

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