{"id":39237,"date":"2023-01-06T05:22:39","date_gmt":"2023-01-05T20:22:39","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=39237"},"modified":"2023-01-09T16:15:28","modified_gmt":"2023-01-09T07:15:28","slug":"%e3%80%90%e5%8f%a4%e5%a2%b3%e3%80%8c%e5%9c%9f%e6%9c%a8%e3%80%8d%e3%81%8b%e3%82%89%e4%bb%8f%e6%95%99%e3%80%8c%e5%bb%ba%e7%af%89%e3%80%8d%e3%81%b8%e5%a4%a7%e8%bb%a2%e6%8f%9b-%ef%bc%88%e5%88%97%e5%b3%b63","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=39237","title":{"rendered":"\u3010\u53e4\u58b3\u300c\u571f\u6728\u300d\u304b\u3089\u4ecf\u6559\u300c\u5efa\u7bc9\u300d\u3078\u5927\u8ee2\u63db \uff08\u5217\u5cf637,000\u5e74\u53f2 \u7b2c60\u56de\uff09\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

The Great Religious Transformation from Kofun “Civil Engineering” to Buddhist “Architecture” (The 37,000 Year History of the Archipelago, Vol. 60)
\nThe construction of Shitennoji Temple and Horyuji Temple was a national project that allowed the people of Asuka and Hakuho to visualize the world of cutting-edge technology. …<\/p>\n

The exhibition at the National Museum of Japanese History was a great innovation, covering Paleolithic, Jomon, Yayoi, and Ancient times.
\nI have conveniently written 60 blogs in the aftermath of that excitement. This may be quite a leap from the usual theme of a “housing blog,” but when you are covering housing, you inevitably cannot turn your eyes away from the fundamental theme of the “way of life and living” of modern people. In the area of “the state of mind,” as it were, we are tempted to trace our roots back to what history has taught us about people’s way of life. This means that I have touched on the fundamental theme of architecture several times along the way. Today, I would like to explore the introduction of Buddhism and temple architecture culture, which was a landmark period in the history of the Japanese archipelago.<\/p>\n

The photo above shows the exterior of Shitennoji Temple, Osaka, from the Nandaimon gate looking toward the Nioimon gate and the five-story pagoda, and a statue of Prince Shotoku seated in the “Banshodo” quietly standing behind the five-story pagoda. The statue of Prince Shotoku is seated in the Banshakudo, which stands quietly behind the five-story pagoda. The word “bansho” means “carpenter,” and Prince Shotoku is the supreme guardian deity of carpentry in Japan.
\nThe Kongo-gumi, Japan’s oldest “construction company” that introduced advanced woodworking techniques from the Peninsula to build Shitennoji Temple, still holds this tradition in high regard, and its name is written on a banner. The construction of ancient tombs, which until then had been the greatest “religious symbol” as an evolution of agricultural and civil engineering technology, was replaced by the new religion of Buddhism, and the world was covered with state projects of Buddhist architecture such as Shitennoji, Asuka, and Horyu-ji temples.<\/p>\n

The construction of kofun tumuli has been theorized in various ways, but the fact that they ceased to be built at all at a certain point in time seems rather strong and inevitable. This may be due to the introduction of Buddhism and the simultaneous importation of temple architecture, an astonishing “architectural innovation” for the society of the time. Of course, the royal palace architecture of the Fujiwara-kyo Capital was at the forefront, but the common people must have been even more astonished by the architectural space and culture that was open to sentient beings as a religious facility. Kofun tombs did not have the aspect of salvation for sentient beings, but were probably a forced “religion” with a strong symbolic aspect of ruling power. Buddhism, on the other hand, must have had the evangelical flavor of salvation toward the next life. In terms of architecture, Buddhism, with its five-story pagodas and other skyscrapers that the Japanese had never seen before, made the idea of salvation in this life visible and easy for the Japanese people to understand.<\/p>\n

Prince Shotoku with a bending scale is truly symbolic. The latest architectural engineering and technology must have flourished at the Shitennoji Temple and other such structures, and Japanese architectural technology must have made great strides forward. It is likely that the highest political leader of the time was himself a pioneer of this cutting-edge technology. In today’s terms, it would be as if the IT industry’s nurturers and future leaders were also leading the way in political reforms.
\nJapan’s cutting-edge wooden architectural technology, which began with the Shitennoji and Horyuji temples, today forms the core of the East Asian world. As traditional wooden construction techniques were repeatedly destroyed in continental countries by dictatorial movements to eliminate Buddhist monuments, woodworkers turned to Japan for assistance, and Japan responded. It can be said that Taishi’s efforts to foster the industry formed the technological foundation of Japan up to the present day.<\/p>\n","protected":false},"excerpt":{"rendered":"

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