{"id":39067,"date":"2022-12-23T06:08:20","date_gmt":"2022-12-22T21:08:20","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=39067"},"modified":"2022-12-23T11:35:15","modified_gmt":"2022-12-23T02:35:15","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e5%9b%bd%e5%ae%b6%e5%89%b5%e6%88%90%e6%9c%9f%e3%81%ae%e5%8c%97%e6%b5%b7%e9%81%93%e5%b3%b6-%e6%97%a5%e6%9c%ac%e5%88%97%e5%b3%b637000%e5%b9%b4%e5%8f%b2-50%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=39067","title":{"rendered":"\u3010\u65e5\u672c\u56fd\u5bb6\u5275\u6210\u671f\u306e\u5317\u6d77\u9053\u5cf6 \u65e5\u672c\u5217\u5cf637,000\u5e74\u53f2-50\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

Hokkaido Island in the Early Days of the Japanese Nation: The 37,000-Year History of the Japanese Archipelago – 50
\nThe Japanese culture-centered viewpoint and the perspective as an emigrant to Ezo. As a resident of Hokkaido, I want to have an affinity and calm reason for both. …<\/p>\n

This blog series is inspired by the great innovation of the National Museum of Japanese History’s ancient history exhibit.
\nI am still strongly attracted to the northern rim world, Hokkaido Island and northern Tohoku society, which are sometimes mentioned in chronological order.
\nAs a Hokkaider, I cannot help but be strongly attracted to the northern border world, Hokkaido Island and northern Tohoku society, which are mentioned from time to time.
\nThe panel introduces the northern border world as “the border world that does not create ancient tombs.
\nI have often seen the Ebetsu tumulus group in the suburbs of Sapporo.
\nNowadays, when you exit the Ebetsu Nishi highway IC onto the public road and head north, you will find a hillside on your left.
\nIt is located on the hillside to the left. However, it is not a burial mound of the primitive period, but rather a slightly later burial mound
\nIt is said to have been built in the Nara and Heian periods, which is a little later than the original period.
\nTherefore, I think it is a world that was “created but quite late” to be correct.
\nHokkaido did not participate in the Kofun period of the primordial period of the nation.
\nExcept for a few areas in the Tsugaru Plain, Hokkaido did not participate in the Kofun period of the primordial period of the nation.
\nPaddy field agriculture, the basis of life and culture, did not spread to Hokkaido and the northern Tohoku region.
\nA small portion of the Tsugaru Plain area was temporarily destroyed by the subsequent volcanic eruption in Towada.<\/p>\n

The “Continuation Jomon” lifestyle continued in Hokkaido and the northern Tohoku region.
\nOn the other hand, traces of the Kofun period remain as far as the Sendai Plain area.
\nIn Sendai City, there is the “Tomizuka Tumulus,” which faces National Route 4.
\nIt is still along the line of the northern limit of rice paddy farming.
\nThe boundaries were demarcated along the line of the northern limit of rice paddy farming, and the society of the archipelago was divided.<\/p>\n

This Continued Jomon Period on Hokkaido Island is so local.
\nHow nostalgic it is to see it in this National Museum of Japanese History exhibit in Chiba Prefecture (laughs).
\nIt makes me want to shout out, “Yes, this is how we lived.
\nIt’s also an apt place for a Jomon lifestyle.
\nIt seems that they lived their lives obediently to the blessings of Kamui food in every season.
\nThere are traces of interaction with northern Asia on the Sea of Japan side in the Fugoppe Cave in Yoichi.
\nBut further north, in Sakhalin, there is also the influence of Chinese power from the north.
\nThis would have caused tensions between the Chinese and the Okhotsk culture.
\nWhile hunting large marine animals from the Amur River estuary area
\nTensions also developed with the Okhotsk cultural people, who began settling southward in the coastal areas of Okhotsk while hunting large marine animals from the Amur River estuary region.
\nSomewhat later in the period, such conflicts led to the use of military force by the Abenohiras.
\nThe Abenohiras were never isolated from the rest of Japanese society, but were always linked to it.<\/p>\n

I think of myself as a descendant of emigrants from the Japanese society.
\nAs a descendant of immigrants, I have two strong senses of “home.
\nOne is a sense of the Inland Sea Rim, and the other is a sense of the northern Sea of Japan coast.
\nThis unique sense of synchronization is natural for my generation.
\nDepending on how you look at it, having two such strong senses of belonging
\nI think that by having these two strong senses of belonging, we can also think from the perspective of a diverse Japanese society.
\nI try to think in a “positive” direction these days.
\nI can have a sense of closeness and rational judgment toward both sides. It’s a delusion (laughs).<\/p>\n","protected":false},"excerpt":{"rendered":"

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