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English version\u2b07<\/p>\n

Agrarian Society and War Simultaneously: The 37,000-Year History of the Japanese Archipelago – 27
\nThe development of agricultural engineering, water use, land conflicts, and other aspects of agriculture were always accompanied by the danger of war. Moat encircling settlements for collective self-defense appeared at the same time. War, war, and war<\/p>\n

Late 10th century B.C., about 3,000 years ago, an agrarian society began in northern Kyushu.
\nagricultural society that began in northern Kyushu about 3,000 years ago in the late 10th century B.C. The “first war dead” appeared in the 9th century B.C.E., almost as a corollary.
\nPaddy field cultivation was a method of systematically constructing rice paddies by civil engineering.
\nThis was also done for the purpose of “drawing water” in order to secure water supply.
\nFrom the beginning, this type of planned agriculture was promoted in the Japanese archipelago.
\nTherefore, neighboring village groups were competing with each other for favorable lands and for favorable “water resources”.
\nAdjacent village groups would develop a constant rivalry with each other.
\nIn a “densely populated” society that cannot be compared to Jomon society
\nIt is only natural that these tensions developed at an accelerated pace.
\nThe top photo is an example of the burial of war dead in an archipelagic society initiated in this way.
\nThe act of war is a universal evolution of human society.
\nThe mass production of food and the accumulation of its wealth have at the same time
\nThe mass production of food and the accumulation of its wealth have at the same time strongly stimulated the universal desire of humankind to plunder it.
\nThe “agricultural engineering” that forms the basis of this process is based on the labor of large numbers of people, so the scale of the population is not comparable to that of the Jomon.
\nThe Jomon were a society with a population scale incomparable to that of the Jomon, and with their civil engineering technology and expansion of their members, they were able to
\nThe means of warfare and “wisdom and ingenuity” also evolved with the expansion of civil engineering technology and the number of members.<\/p>\n

In response to this development, “moat encircling” settlements were established over a wide area.
\nMura society is a natural result of the collectivization of daily production activities, and the emergence of the mura as a community of life.
\nThe mura emerged as a living community. Pit dwellings for daily life and stilted warehouses for storing products were built.
\nand warehouses on stilts for storing products were constructed.
\nIn such a village environment, the community land was surrounded by a ring
\nThe earth dug up from the moat was raised high as an earthwork.
\nThe earth dug up there was heaped up high as an earthen mound. At the top, a wooden fence was further constructed.
\nIn addition, reverse bushes and random stakes were set up around it.
\nThese were used as defensive preparations for war.
\nIn the first 600 years of the Yayoi period, metal and iron tools were not yet widely used.
\nPeople used wooden hoes and skis as tools for production work, and even for rice harvesting
\nIt is believed that people used wooden hoes and skis as tools for production, and stone knives for rice harvesting.
\nHowever, they naturally retained bows and arrows, which had been used as hunting tools since the Jomon period, and which were probably the main weapons in battle.
\nThe stone sword was also introduced as an evolution from the stone stick.
\nIn the latter half of the 600 years, the weapons evolved into sharper weapons such as bronzes and irons, which were developed and introduced during this period.
\nEven in this early stage, however, there were already “deaths in battle.<\/p>\n

This is not the way Marx Engels imagined ancient societies to be, but the way they were in the beginning.
\nEven in these primordial wars, the participants seem to have had a proactive will.
\nIt may be out of a collective self-defense or natural initiative to protect the mullahs.
\nIn any case, this kind of “excavation of the origins of war” is also
\nI think it is wonderful that we are now able to objectively grasp human knowledge
\nI think it is wonderful that we can now objectively grasp human knowledge as archaeological facts.
\nBy calmly evaluating and judging the scourge of war that has accompanied mankind, we can connect to the question of how we can overcome it.
\nhow we can overcome them.<\/p>\n","protected":false},"excerpt":{"rendered":"

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