{"id":37769,"date":"2022-08-24T05:17:19","date_gmt":"2022-08-23T20:17:19","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37769"},"modified":"2022-08-24T19:23:24","modified_gmt":"2022-08-24T10:23:24","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%aedna%e7%9a%84%e5%ae%b6%e6%97%8f%e5%b0%82%e7%94%a8%e3%82%be%e3%83%bc%e3%83%b3-%e3%80%8c%e8%b5%a4%e5%9f%8e%e5%9e%8b%e3%80%8d%e9%a4%8a%e8%9a%95%e6%b0%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=37769","title":{"rendered":"\u3010\u65e5\u672c\u4eba\u306eDNA\u7684\u5bb6\u65cf\u5c02\u7528\u30be\u30fc\u30f3 \u300c\u8d64\u57ce\u578b\u300d\u990a\u8695\u6c11\u5bb6-7\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
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\n\u300c\u3044\u305f\u3060\u304d\u307e\u301c\u3059\u300d
\n\u571f\u9593\u307e\u3067\u958b\u653e\u3055\u308c\u305f\u7a7a\u9593\u3067\u3001\u65e5\u3005\u306e\u52b4\u50cd\u304b\u3089\u3044\u3063\u3068\u304d\u89e3\u653e\u6642\u9593\u3092\u3059\u3054\u3059\u3002<\/p>\n

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\n\"\"<\/a>
\n\"\"<\/a>
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\n\u305d\u3046\u3044\u3048\u3070\u30b3\u30f3\u30d1\u30af\u30c8\u3068\u304b\u3001\u5e73\u5c4b\u3068\u3044\u3046\u5fd7\u5411\u6027\u306f\u5f37\u307e\u3063\u3066\u3044\u308b\u3002
\n\u6c11\u5bb6\u306e\u30df\u30e9\u30a4\u304c\u975e\u5e38\u306b\u8208\u5473\u6df1\u3044\u30fb\u30fb\u30fb\u3002<\/p>\n

English version\u2b07<\/p>\n

Japanese DNA family-only zone “Akagi-style” silkworm farm house-7
\nThe house is about 12 tsubo in area, which is enough for a family to live together. The family strived to be thrifty and respected public space. The public sitting room space has disappeared in the modern age, but now….<\/p>\n

Daily life for this Sekine family, ke space for the family.
\nThe daidocho has a work flow line that connects to the earthen floor, and there is a well outside to
\nOutside, there is a well that provides water for cooking and washing.
\nAgarihana, the starting point of the flow line to the second floor for taking care of the silkworms, is an integrated board room.
\nThe urazashiki, which houses a Shinto altar, has a kotatsu-type table.
\nThere is a hollow shelf-like space under the altar, which is rather small, but is it the location of a Buddhist altar?
\nIf so, it may be a scene of gratitude to the gods, Buddha, ancestors, and daily life.
\nIf so, it may be a scene of gratitude to the gods, Buddha, ancestors, and daily life.
\nAfter praying to the Buddha, we eat our meals.
\nThen, after greeting the gods, I got under the kotatsu (table-top table) and went to the table to eat.
\nI can just picture the way they were eating their meals on the table.
\nItadakimasu!
\nIn the space that is open to the earthen floor, we spend a moment freeing ourselves from the daily labor.<\/p>\n

This kind of “space just for the family” is a part of the whole Sekine family’s house.
\nThis “space just for the family” is a very small area of the entire Sekine family’s large residence.
\nThe earthen floor is essentially a place for farm work, and in this sericultural house, the wooden floor was often used for silkworms.
\nThe second floor was always used for silkworms and silkworms.
\nThe second floor is always a space for silkworms and the silk production industry.
\nThe private zone consists mainly of the family bedroom, 6 tatami-mat nando (with a closet), 8 tatami-mat urazashiki
\nThe private zone was mainly used as a family bedroom: 6 tatami mats for Nando (with a closet), 8 tatami mats for Urazashiki, and roughly 8 tatami mats for Daido.
\nThe total space is 24 tatami mats, including the oshirooms, which means that the total space is about 12 tsubo.
\nUsually, a family of about 8 people would gather in this space.
\nThe other areas, such as the omote-zashiki and koza-zashiki, were the “hare (formal occasions)” and were half-public spaces.
\nWhile striving to be frugal and thrifty, the Japanese always maintained their houses for public use.
\nThis is the DNA of the Japanese sense of the house.
\nThis ability to respond to public needs and the “depth” of the house expressed the family’s status.
\nThe samurai family was expected to live a life of “selflessness and devotion.
\nAlthough the common people were not to that extent, they still had a devotion to the public.
\nWhen dialogue with the world began in the Meiji era
\nWhen they encountered an “economic society” based on simple human desires and individualistic values, the values of Japanese society were shaken.
\nThese values of Japanese society must have been shaken.
\nHowever, from the start of the Meiji era to just before World War II, the size of the population
\nHowever, from the start of the Meiji period to just before World War II, the population grew from about 30 million to about 80 million, and the economy expanded as well.
\nBy embracing Western world standards, Japan achieved success as a modern nation.<\/p>\n

Since then, after the postwar period, this world-standard lifestyle has been universally changing the way Japanese houses are built.
\nSince the postwar period, this world-standard lifestyle has been universally changing the way Japanese houses are built.
\nFunerals and memorial services have been relocated to dedicated facilities, and the custom of staying with relatives in the other’s home has largely disappeared.
\nThe custom of staying at the other party’s house, even for relatives, has largely disappeared.
\nThe custom of staying at a nearby hotel has changed so that people no longer need to worry about privacy.
\nThe place for such “public exchanges” has been lost from the home.
\nThe most important purpose of a house is to provide a space for the family to live together.
\nNow, we modern Japanese are wondering what kind of role space, like the “public space” of the past, we will be able to play after the disappearance of such space.
\nWhat kind of meaningful space will we modern Japanese desire after the role of “public space” disappears from our homes?
\nThe trend toward compactness and one-story houses is increasing.
\nThe minka future is very interesting…<\/p>\n","protected":false},"excerpt":{"rendered":"

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