{"id":37252,"date":"2022-07-03T05:52:21","date_gmt":"2022-07-02T20:52:21","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37252"},"modified":"2022-07-04T18:15:00","modified_gmt":"2022-07-04T09:15:00","slug":"%e3%80%90%e4%b8%89%e8%bc%aa%e5%b1%b1%e9%ba%93%e3%80%8c%e7%ba%8f%e5%90%91%e3%80%8d%e3%81%ab%e3%82%84%e3%81%a3%e3%81%a6%e6%9d%a5%e3%81%9f%e7%8e%8b%e6%a8%a9-%e5%a4%a7%e5%92%8c%e6%ad%b4%e5%8f%b2%e8%a8%bc","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=37252","title":{"rendered":"\u3010\u4e09\u8f2a\u5c71\u9e93\u300c\u7e8f\u5411\u300d\u306b\u3084\u3063\u3066\u6765\u305f\u738b\u6a29 \u5927\u548c\u6b74\u53f2\u8a3c\u8a00-12\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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\n\u6b74\u53f2\u306e\u3072\u3068\u3064\u306e\u8208\u5473\u6df1\u3044\u63a8\u8ad6\u3060\u3068\u601d\u308f\u305b\u3089\u308c\u307e\u3059\u306d\u3002\u30fb\u30fb\u30fb<\/p>\n

English version\u2b07<\/p>\n

Kingship that came to “Makimuku” at the foot of Mt. Miwa, Yamato Historical Testimony-12
\nIn the 10th Emperor Sujin’s relics, he “moved the capital to the western foot of Miwa Mountain. He founded the Izumo-derived Ookami Shrine in hopes of remedying plague and disease. Fusion of myth and archaeological excavation. The fusion of mythology and archaeological excavation.<\/p>\n

Abstract of a sentence from an exhibition panel at the Sakurai Municipal Center for Archaeological and Cultural Properties.
\n~The Makimuku Period
\nThe base village, which had been active throughout the Yayoi period, was filled up with a moat encircling the village from the late 2nd to the early 3rd century.
\nIn the late 2nd to early 3rd century, the moat encircling the village was filled in, and the size of the settlement became smaller and less clearly defined.
\nIn the late 2nd to early 3rd century, the moat encircling the settlement was filled in, and the settlement scale became small and indistinct.
\nSuch a change in settlement structure indicates that the framework of Yayoi society had collapsed.
\nThis change in settlement structure is thought to indicate the collapse of the previous framework of Yayoi society and the beginning of a new Kofun period.
\nJust as the Yayoi settlements were beginning to decline and die out, the Kofun period was beginning to emerge in their place.
\nThe Makimuku ruins appeared in place of the Yayoi settlements that were declining and dying out. The pottery type is Shonai 0.
\nThe pottery forms of the site correspond to the Shonai 0-period (early 3rd century), which is considered to mark the beginning of the Yayoi period.
\nA huge “Machi” of about 1 km in diameter suddenly appeared in a place where there had been no settlements in the Yayoi period.
\nA huge “Machi” of about 1 km in diameter suddenly appeared in a place where there had been no settlements in the Yayoi period.
\nIt was not a spontaneous emergence like the settlements of the Yayoi period, which had a strong agricultural flavor, but rather an extremely strong political intention.
\nbut rather a “Machi” that was created with a very strong political agenda.
\nIt is believed to be a “Machi” created with a very strong political agenda. \u301cOh.<\/p>\n

Oh, yes.
\nAt least, such an inference is confirmed by archaeological excavations.
\nAnd the Chronicler’s description of such an event is said to be the 10th emperor of the Chronicles.
\nThe following is a summary quote from the article “Emperor Sojin” in Wiki.
\n\u301cIn the third year of his reign, he moved his capital to the palace of Mizukakinomiya at the western foot of Miwa Mountain.
\nIn the 5th year of his accession, an epidemic caused the loss of half of the population. The emperor tried to cure the plague with rituals.
\nThe following year, he decided to remove the deities Amaterasu and Wakatonokotama from the palace.
\nHe entrusted Amaterasu to Toyohuenirihime no Mikoto and had her enshrined at Hinohara Shrine (at the foot of present-day Miwa Mountain).
\nIn the 7th year of his accession to the throne, he said, “In my reign, there have been many disasters. I shall use kameutsu (divination by tortoises) to determine the cause.
\nHe gathered the eight million gods and divined their fortunes. Then, the deity Omononushi took over and enshrined himself in the deity.
\nand commanded that he be worshipped. He performed the ritual as it was, but it did not produce any miraculous results.
\nThe emperor then bathed and prayed, “I wish you would teach me in my dreams and show me the favor of the gods.
\nThe emperor bathed and prayed, “I wish you would show me your divine favor in my dreams. Then, in a dream that night, a nobleman appeared to him, calling himself the deity Omotonushi.
\nIf you worship me with my son Otadaneko, you will be at peace.
\nOotadeneko, a descendant of Omotonushi, was found and became the deity who worshipped Omotonushi.
\nHe became the founder of Ogami-no-sha Shrine, with Mount Miwa as its sacred body. The plague ended and the harvest was bountiful. \u301cFrom the end of the 2nd to the beginning of the 3rd century<\/p>\n

The late 2nd to early 3rd century is more than 200 years before the Asuka period.
\nThe “Wajaku-no-Hyakuso no Mikoto” in the text refers to a person buried in the tomb of Chopstick Tomb.
\nAlso, “Ohmononushi” is said to be a variant of “Okuninushi,” the god of nation-building of the Izumo lineage.
\nBased on the descriptions in the Chronicles and the archaeological findings, the
\nIt is not surprising that the Makimuku site is thought to be a trace of a pre-Asuka royal capital.
\nAs a person who has made housing his life’s work, the theory of the origin of “Machi” in Japan resonates with me.
\nGiven the fact that even the Asuka Palace seemed like a deep labyrinth
\nI can only shudder at the depths of the labyrinth, but at the moment I have no
\nI have not been able to find any evidence to deny this theory.
\nIt is an interesting theory of history. The fusion of mythology and archaeological excavation.<\/p>\n","protected":false},"excerpt":{"rendered":"

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