{"id":36864,"date":"2022-05-19T05:57:31","date_gmt":"2022-05-18T20:57:31","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=36864"},"modified":"2022-05-20T18:46:23","modified_gmt":"2022-05-20T09:46:23","slug":"%e3%80%90%e6%88%a6%e5%9b%bd%e3%82%92%e6%8f%ba%e3%82%8b%e3%81%8c%e3%81%99%e3%80%8c%e9%9b%91%e8%b3%80%e8%a1%86%e3%80%8d%e3%80%9c%e5%a5%88%e8%89%af%e3%83%bb%e5%92%8c%e6%ad%8c%e5%b1%b1%e6%8e%a2%e8%a8%aa-3","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=36864","title":{"rendered":"\u3010\u6226\u56fd\u3092\u63fa\u308b\u304c\u3059\u300c\u96d1\u8cc0\u8846\u300d\u301c\u5948\u826f\u30fb\u548c\u6b4c\u5c71\u63a2\u8a2a-31\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Saika Shu” that Shook the Warring States Period – Visit to Nara and Wakayama – 31
\nThe Saika Shu fought with a clear “right to freedom” in Japan, where the DNA of the relatively submissive type is dominant. I feel solidarity with this kind of spirit. …<\/p>\n

The Saika Shu were a geographical community formed in the lower reaches of the Kino River in the late Middle Ages.
\nThey actively traded with various parts of the archipelago via the Kii Channel.
\nThe Kino River is the main stream of a first-class water system that flows from Nara Prefecture to Wakayama Prefecture and empties into the Kii Channel.
\nIt formed a major artery of water transportation from the ancient capital Nara to the Kii Waterway.
\nFor these people, a particular ruler must have been an annoying presence.
\nFor these people, who by nature are mobile, any power that tries to tie them to the land is an anathema.
\nFree trade was to be respected, and absolute power was not acceptable.
\nThey have maintained the same spirit as Sakai, a trading city in the Middle Ages.
\nThe existence of Koyasan and Negoro-ji temples probably contributed to this atmosphere.<\/p>\n

The Age of Discovery brought about a flourishing trade with Spain and Portugal, and the Zoka Shu began to produce large quantities of guns.
\nThe Saika Shu, owning a large number of guns, contracted with warlords in various parts of the archipelago as “mercenaries”.
\nIt was a dry contract with money and did not have a relationship with a specific warlord.
\nThe story of Oda Nobunaga’s first meeting with his father-in-law, Saito Dosan, in which he showed a large number of guns in a procession is well known.
\nIt is said that the Zoga were mobilized under a temporary “mercenary contract.
\nThe Saika Shu were temporarily mobilized as “mercenaries” under a “mercenary contract.
\nThe Saika Shu were contracted to the Honganji side, which greatly distressed the Oda side as a military force under heaven.
\nDocuments from Kennyo of Honganji have been confirmed.
\nNobunaga attacked the Saika Shu, and the Saika Shu surrendered for a time.
\nHowever, the Saika Shu quickly reneged on their agreement and continued to support Hongan-ji.
\nAfter that, Honganji evacuated Osaka, made peace with Oda, and fled to Saika Shu.
\nHowever, this does not mean that he was a strong religious leader of the Ikkyu sect.
\nIt seems to be a “contractual cooperation” against such religious forces.
\nIn the case of Banshu Eiga of the same period, they even invited a temple of Honganji called Eiga Godo.
\nHowever, this does not seem to be the case with Honganji and Zoga.
\nMiki-machi” near Wakayama Castle, which inspired this exploratory article, is exactly at the center of the Saika Shu power.
\nIt reminds us of the delicate distance and relationship between religious and economic forces in the Middle Ages.
\nIt is speculated that the Eiga power was trying to bring the Zouga into their fold.
\nThe Eiga’s power may have been based in the center of water transportation in order to deepen their trading relationship with the Saika Shu.
\nThe complicated diplomatic situation between Honganji, Zoga, and Banshu Eiga forces.
\nThe Saika Shu’s basic diplomatic line was probably to “stay close” and only have economic ties.<\/p>\n

The third photo is a “letter of appointment” of the Zoga Shu, which also shows the signature of “Magoichi Zoga.
\nPersonally, I am strongly attracted to this Saika Shu group.
\nJapanese people have a predominant sense of agricultural values and nature worship since the Jomon period.
\nThe Saika Shu’s free movement is indeed a dashing and free spirit.
\nThe free movement of the Saika Shu is symbolic of the way of life of a dashing free spirit.
\nAlthough the history of the Saika Shu will eventually be erased by the establishment of the powerful military power of Hideyoshi’s regime, I believe that the Saika Shu were a unique group of people who were able to create their own unique style of life.
\nIt is interesting to know that such individuality exists in the DNA of the Japanese people (laugh).<\/p>\n","protected":false},"excerpt":{"rendered":"

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