{"id":36141,"date":"2022-03-03T05:50:56","date_gmt":"2022-03-02T20:50:56","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=36141"},"modified":"2022-03-03T19:43:27","modified_gmt":"2022-03-03T10:43:27","slug":"%e3%80%90%e5%84%92%e6%95%99%e6%80%9d%e6%83%b3%e5%87%ba%e8%87%aa%e3%81%ae%e3%80%8c%e7%be%a9%e5%80%89%e3%80%8d-in%e9%ab%98%e7%9f%a5-%e5%9b%9b%e5%9b%bd%e4%bd%8f%e7%a9%ba%e9%96%93%e6%8e%a2%e8%a8%aa-18","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=36141","title":{"rendered":"\u3010\u5112\u6559\u601d\u60f3\u51fa\u81ea\u306e\u300c\u7fa9\u5009\u300d in\u9ad8\u77e5 \u56db\u56fd\u4f4f\u7a7a\u9593\u63a2\u8a2a-18\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

[“Gisou” from Confucian thought in Kochi Shikoku living space exploration-18]
\n“Gisou” is one of the things taught at the Shikoku Village outdoor exhibition.
\nAs a human being in Hokkaido, I have never seen such a building facility.
\nAs you can imagine by looking at the Chinese character Gisou,
\nIt is said that the purpose was to store emergency food in case of famine.
\nThat in itself seems to be the mother of the idea of \u200b\u200bsocial security.<\/p>\n

The origin of Gisou is generally described and understood in Wikipedia as follows.
\n~ Gisou is a warehouse that stores grains at key points in China and Japan.
\nIn preparation for disasters and famines, grains such as rice were collected from the general public or donated by rich people.
\nSelling old grains at a low price to prevent grain spoilage and maintain Gisou while preparing for emergencies,
\nIn general, lending (borrowing) at low interest rates was also carried out. ~
\n~ In China, it is said that it is derived from Zhou’s “contract method”.
\nWhat is clear on the record is that it was defined in the 8th year of the Sui Emperor (585), from the princes to the people.
\nIt was delivered to Gisou, which was set up in the state prefecture, with a certain amount of millet and millet. After that, it was taken over by successive dynasties
\nIt is said that there was a total stockpile of 63.7 million stones nationwide in the 8th year of the Tang Dynasty (747).
\nHowever, it declined after the Southern Song Dynasty due to fraud and misappropriation to finances.
\nOn the other hand, in Japan, it was introduced at the time of the Taika Reform based on the Sui system, and it was appointed by the Taiho Code.
\nAlmost all the people paid according to their rich and poor. Gisou also declined with the decline of the Ritsuryo system,
\nIn the Edo period, due to the influence of Confucianism, a place to make Gisou appeared in various clan. However, after the establishment of the Meiji government
\nIt is said that most of them were requisitioned by the government and used to fill in the shortage of national finance. ~
\n… So, the Confucian concept is strong as the origin.
\nIn China, the idea of \u200b\u200bpraising the dictatorship of the politician was established because of the “Chinese idea”.
\nConfucianism was socially emphasized as an idea to support the dictatorship and make the politicians “serve”.
\nIt was introduced in Japan at the same time as the introduction of the Ritsuryo national system,
\nWhat had been declining since then was actively built again during the Edo period due to the compulsion of the shogunate power.
\nAs a big “convincing material” that affirms Confucianism and one set, Confucianism
\nIt seems that it has been maintained and managed with a social meaning.
\nBecause the emperor is instructed to prepare in this way
\nIt’s like you should never bow down and obey your orders.
\nAlthough the idea has social significance, it means “misappropriation and misappropriation for finance”.
\nIt is easy to imagine that it would have become a hotbed.<\/p>\n

Hokkaido has a history of 150 years since the Meiji era, because the population agglomeration in agricultural development is 150 years old.
\nI feel that it is far from such an existence,
\nIn areas such as Shikoku where there is a historical accumulation from the age of the Gods
\nIt tells us that the social experience knowledge of “famine” has continued to exist.
\nThe fact that this kind of social thought continues architecturally as it is
\nI am deeply surprised. A big aspect of the relationship between architecture and human society.<\/p>\n","protected":false},"excerpt":{"rendered":"

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