{"id":35983,"date":"2022-02-14T05:22:54","date_gmt":"2022-02-13T20:22:54","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35983"},"modified":"2022-02-14T21:51:06","modified_gmt":"2022-02-14T12:51:06","slug":"%e3%80%90%e5%b9%b3%e5%ae%b6%e8%90%bd%e4%ba%ba%e3%81%ae%e4%bd%8f%e3%81%be%e3%81%84%e2%91%a2%e3%80%8c%e9%9a%a0%e5%b1%85%e5%b1%8b%e3%80%8d-%e5%9b%9b%e5%9b%bd%e4%bd%8f%e7%a9%ba%e9%96%93%e6%8e%a2%e8%a8%aa","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35983","title":{"rendered":"\u3010\u5e73\u5bb6\u843d\u4eba\u306e\u4f4f\u307e\u3044\u2462\u300c\u96a0\u5c45\u5c4b\u300d \u56db\u56fd\u4f4f\u7a7a\u9593\u63a2\u8a2a-6\u3011"},"content":{"rendered":"

\"\"<\/a>
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English version\u2b07<\/p>\n

[Heike deceased’s residence \u2462 “Retirement house” Shikoku living space exploration-6]
\nI wrote that I couldn’t see a sense of livelihood when I was looking at the houses in the Heike village of Iya.
\nThere are overwhelmingly many farmers and merchants in the “old folk houses” that we generally remain.
\nIn a house of such a type of occupation, an indoor work space for livelihood and a dirt floor are indispensable.
\nOn the other hand, there is no dirt floor in this Heike deceased house.
\nIf you have spent the historical age as a mountain house and there is no means of production called fields
\nWas hunter-gatherer the main survival strategy? Considering the lifestyle from the early days of Kamakura,
\nI wonder if it was possible to have a livelihood called forestry.
\nConsidering a long transportation even if a tree is cut out from the mountains and unexplored regions of Shikoku,
\nWhether it was established as an economic structure when considering the existence of a “city” as a consumption area.
\nKinokuniya Bunzaemon carried Kishu wood from the condition of a big fire in Edo.
\nIt is necessary to wait until the Edo period, a long time ago, to grab a lot of money.
\nIt would have taken some time for the timber shipping economic activity in Iya to reach maturity in the market.
\nI don’t think there could have been such a long trading range in the early days of Kamakura.
\nAt best, the demand will be around Tokushima at the mouth of the river, which runs down the Tanigawa River.
\nHow did you interact with society while maintaining political secrets as a deceased person?
\nI have no imagination. If so, is it self-sufficient survival as a fallen person?<\/p>\n

Under such circumstances, in this village, there is a living space in a separate building from the main building called “Retirement House”.
\nIt is said that it has been widely seen in general. Looking at Kotobank,
\n~ Retirement is not always a family system in the past, but a family system that is still in place today.
\nIn some areas of Shiga prefecture, the construction of retired houses has become popular in recent years.
\nIn addition, the form of living in a separate building in the newlyweds’ mansion seen around the city can be said to be a kind of reproduction of the retreat. It was
\nRetirement practiced in various parts of Japan can be divided into parent-separated type and Tsuguko-separated type. ~
\nHowever, in modern times, nuclear families are becoming more common, and it is common for a house to be one generation per house.
\nIt can be said that this has supported strong housing demand.
\nIn today’s corporate lifestyle-based society, family units are divided by generation.
\nIt is different from the “community-based” lifestyle of the past society.
\nA retreat where people live separately for each generation while sharing their livelihood as a community.
\nIt is said that this Iya was based on the consciousness of “giving the family to his son.”
\nAs for architecture, the floor height is kept low and it is said to be a barrier-free building.
\nWas the second son and third son a general survival process of leaving the house and going down to the village?
\nIn the case of merchants, such a layer has become something like a “hands” and a “servant.”
\nDid they survive as a labor force in big cities such as Kyoto and Osaka?
\nHas such a generational renewal been maintained for more than 800 years?
\nIt also makes me think about the transition of the family as seen on the time axis.
\nHere, the area is 13.5 tsubo, which is rather large compared to the 18 tsubo of the main building.
\nConsidering two elderly couples as the basis, there is a sense of satisfaction.
\nThe way of life and life of the Heike deceased people, the feeling of approaching the breath of human beings.<\/p>\n","protected":false},"excerpt":{"rendered":"

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