{"id":35749,"date":"2022-01-17T06:05:15","date_gmt":"2022-01-16T21:05:15","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35749"},"modified":"2022-01-17T18:19:16","modified_gmt":"2022-01-17T09:19:16","slug":"%e3%80%90%e6%b0%91%e8%97%9d%e3%81%a8%e6%b0%91%e4%bf%97%e3%81%ae%e6%96%b9%e7%a8%8b%e5%bc%8f-%e5%88%97%e5%b3%b6%e6%b0%91%e4%bf%97%e6%96%87%e5%8c%96%e6%8e%a2%e8%a8%aa%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35749","title":{"rendered":"\u3010\u6c11\u85dd\u3068\u6c11\u4fd7\u306e\u65b9\u7a0b\u5f0f \u5217\u5cf6\u6c11\u4fd7\u6587\u5316\u63a2\u8a2a\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Folk art and folk equations Archipelago folk culture exploration]
\nI’ve been thinking about “Mingei” on my blog for a while,
\nMingei as a movement cannot be sublimated into ideas and ideas with transparency and universality.
\nIn the end, I think I was limited to selecting the tastes of the founders.
\nThat’s why the products of the pioneers of Hokkaido for over 150 years
\nI think that Mingei had no choice but to ignore it.
\nIt is very uncomfortable to confront the Ainu people against the uncomfortable feeling of the absence of Mingei from the people of Hokkaido.
\nIt seems that such feelings are strengthened, and rather something that makes us feel more folk.
\nI think I was looking for it when I visited each place.<\/p>\n

The photo is Ozu Shrine in Nanyo, which is the same as Sukunahikona Shrine that I touched on until yesterday.
\nI don’t think “Ebisu-ko” has taken root in Hokkaido.
\nThis god is Okuninushi and Kotoshironushi (Ebisu-sama).
\nNeedless to say, this Ebisu-sama is the god of prosperous business and the Fukutoku visitor.
\nIt is known that the only “Toka Ebisu Festival” in Ehime Prefecture is held.
\nI happened to encounter it, so I immediately bought a god card (laughs).
\nBecause it really matches the real interests of the people of this world
\nIt was said that many worshipers came from all prefectures in Ehime prefecture.
\nI am strongly attracted to this kind of “folklore”.
\nThe appearance of Ebisu who responded naturally to the wishes of the simple people
\nI’m almost everywhere with an “Ebisu face”, and I’m grateful for that precious face alone.
\nIn the Mingei movement, excellent artists are used for the simple folk implements of each region.
\nThe aspect of giving “evaluation” by its sensitivity is emphasized.
\nI think the evaluation axis itself is good, but it’s a little pretentious.
\nIt really depends on the selection sense of the ideologue called Mr. Soetsu Yanagi.
\nThere is no choice but to expose the limits in the part of universality.
\nOn the other hand, Ebisu, who preaches the interests of this world widely, has overwhelming “affirmation”.
\nHe treats any civilian with a spilling face.
\nI think this kind of “affirmation” is great at the basis of the Japanese spirit.
\nIn the first place, there were many people who entered this archipelago society from various regions of the Asian world.
\nWhen those people were mixed with people from the Jomon period,
\nI think it was this kind of “affirmation” that became the basis.
\nIzumo no Kunizukuri Myth It was established from the world to the Shinbu myth in the age of the Gods.
\nPerhaps this kind of “affirmation” was working at the core of the kingship of this country.
\nTherefore, I think that the powerful rule structure did not take root in this archipelago society.<\/p>\n

In Hokkaido, “Ebisu” as a folk is not so widespread.
\nPerhaps as a folklore, something like “Nishin Goten” seems to correspond to it.
\nIt seems to be a symbolic trace of the vivid worldly interests,
\nIt would be peculiar if you built a “Torii” near the entrance to that existence.
\nHokkaido-like folklore has already been formed, and its spirituality remains.
\nIt seems like that. The folk and folk equations are interesting.<\/p>\n","protected":false},"excerpt":{"rendered":"

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