{"id":35727,"date":"2022-01-14T06:10:58","date_gmt":"2022-01-13T21:10:58","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35727"},"modified":"2022-01-14T22:27:03","modified_gmt":"2022-01-14T13:27:03","slug":"%e3%80%90%e7%a5%9e%e8%a9%b1%e3%83%95%e3%82%a1%e3%83%b3%e3%82%bf%e3%82%b8%e3%83%bc%e3%81%a8%e4%ba%8b%e5%ae%9f%e7%97%95%e8%b7%a1-%e5%b0%91%e5%bd%a6%e5%90%8d%e7%a5%9e%e7%a4%be-2%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35727","title":{"rendered":"\u3010\u795e\u8a71\u30d5\u30a1\u30f3\u30bf\u30b8\u30fc\u3068\u4e8b\u5b9f\u75d5\u8de1 \u5c11\u5f66\u540d\u795e\u793e-2\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

[Mythical fantasy and traces of facts Sukunahikona Shrine-2]
\nYesterday, the blog theme was postponed for one day due to the arrival of the Cho blizzard,
\nA sequel to one of the “Pioneering Three Gods” of Hokkaido Jingu Shrine, the individuality group “Sukuna bi kona”.
\nAt the top is the mythological folklore illustration on this section of Wikipedia.
\nIt seems that it was drawn in the Edo period, and it expresses the auspices of Sukunahikona.
\nThe person depicted in large size is Okuninushi, and when creating that country
\nThe fact that Mr. Sukuna, who “appeared on the waves” came to help in the upper right corner of the screen.
\nOn the other hand, the photo below is the current “haiden” and the auspicious plate of the shrine.
\nEspecially the auspicious plate has an interesting description and is interesting.
\nIt “appears in the Ozu Plain, where many Izumo ethnic groups live south of Dogo.”
\nIt is the description part.
\nIn this company biography, Mr. Shohikona discovers and opens Dogo Onsen.
\nAnd there is also a description that “tell me how to treat the disease”.
\nLooking at ancient history, when the plague pandemic broke out in the city of Nara,
\nAfter Emperor Shomu, Komyoko built a modern-day sauna bath as a salvation facility.
\nThe habit of bathing as a medical treatment and plague response in Japan is
\nIt seems that it was a traditional act from the early days.
\nThe fact that he had already opened “Dogo Onsen” in the age of the Gods and became a god of medical treatment
\nIsn’t it very suggestive?
\nIt is also known as the god of medicine and brewing.
\nAlcohol was considered to have a new medicinal effect in the early days, so
\nThe story that has been enshrined as such a deity comes to mind.
\nOf course, in order to develop a hot spring, it is inevitable to develop a method of “civil engineering”.
\nFrom these traditions, the “trace” of Sukunahikona can be seen as a factual trace.<\/p>\n

And after all, the commentary that many “Izumo ethnic groups” live is interesting.
\nExistence that was imitated as No. 2 of the Izumo people as a collaborator of Okuninushi.
\nAnd if you guess from the folklore that “appeared across the sea”
\nOriginally a clan of ethnic lineage branched from Izumo in the Nanyo area
\nWhen Okuninushi started a “unified project” called nation-building
\nIt can be said that they cooperated with the Nanyo region as a human being of the clan.
\nNaturally, it would have “appeared” in the Izumo-controlled area from Nanyo across the Seto Inland Sea.
\nIt’s an expression of the world of mythical fantasy, but it wasn’t written in history.
\nYou can get a glimpse of the traces of the facts.
\nAfter that, the Izumo system transferred the government to the Yamato court, but
\nEven on the Yamato court side, show respect to the gods of the Izumo system
\nIn the distant future, in the management of Hokkaido development as a new land
\nOkuninushi and Sukuna bi kona were enshrined as the gods of Ichinomiya and Hokkaido Jingu.
\nIt’s not necessarily the historical fact, and I can’t verify it,
\nThis accidental encounter with Sukunahikona is very stimulating to the folk spirit.<\/p>\n","protected":false},"excerpt":{"rendered":"

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