{"id":35506,"date":"2021-12-23T05:54:21","date_gmt":"2021-12-22T20:54:21","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35506"},"modified":"2021-12-23T18:48:26","modified_gmt":"2021-12-23T09:48:26","slug":"%e3%80%90%e6%b3%95%e5%a0%82%e3%81%a8%e9%96%8b%e5%b1%b1%e8%80%85%e3%83%bb%e8%98%ad%e6%b8%93%e9%81%93%e9%9a%86%e6%89%8b%e6%a4%8d%e3%81%88%e3%81%ae%e6%9f%8f%e6%a7%87-%e9%8e%8c%e5%80%89%e5%bb%ba%e9%95%b7","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35506","title":{"rendered":"\u3010\u6cd5\u5802\u3068\u958b\u5c71\u8005\u30fb\u862d\u6e13\u9053\u9686\u624b\u690d\u3048\u306e\u67cf\u69c7 \u938c\u5009\u5efa\u9577\u5bfa-8\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u5c06\u8ecd\u6a29\u5a01\u3068\u3057\u3066\u306e\u300c\u653f\u6cbb\u300d\u512a\u5148\u306b\u59ff\u52e2\u306b\u8ee2\u63db\u3057\u3066\u884c\u3063\u305f\u306e\u3067\u3057\u3087\u3046\u3002<\/p>\n

\u4e2d\u5c0a\u5bfa\u306f\u5929\u53f0\u5b97\u3001\u6d44\u571f\u601d\u60f3\u304c\u9bae\u660e\u306a\u5b97\u65e8\u3060\u3063\u305f\u3002
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\n\u8cb4\u65cf\u968e\u7d1a\u304b\u3089\u306e\u51fa\u81ea\u3067\u3042\u308b\u9053\u5143\u306b\u306f\u300c\u3053\u3093\u306a\u9023\u4e2d\u300d\u3068\u3044\u3046\u601d\u3044\u3082\u3042\u3063\u305f\u306e\u3060\u308d\u3046\u3002<\/p>\n

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\n\u862d\u6e13\u9053\u9686\u306f\u3057\u304b\u3057\u305d\u306e\u5f8c\u306e\u8499\u53e4\u8972\u6765\u6642\u3001\u30b9\u30d1\u30a4\u7591\u60d1\u3067\u4e00\u6642\u5931\u6a29\u3057\u3001
\n\u307e\u305f\u305d\u306e\u5f8c\u3082\u8236\u6765\u306e\u5c0e\u5e2b\u304c\u4f4f\u6301\u3068\u3057\u3066\u8fce\u3048\u3089\u308c\u305f\u304c\u6839\u4ed8\u3044\u305f\u3068\u306f\u601d\u3048\u306a\u3044\u3002
\n1293\u5e744\u670813\u65e5\u3001\u938c\u5009\u306f\u5927\u5730\u9707\u306b\u8972\u308f\u308c\u5efa\u9577\u5bfa\u306f\u708e\u4e0a\u3057\u305f\u3002
\n\u95a2\u6771\u3068\u3044\u3046\u5730\u57df\u304c\u6b74\u53f2\u5e74\u4ee3\u3067\u7e70\u308a\u8fd4\u3057\u8972\u308f\u308c\u305f\u5730\u9707\u707d\u5bb3\u306e\u59cb\u307e\u308a\u3068\u3082\u3044\u3048\u308b\u3002<\/p>\n

English version\u2b07<\/p>\n

[Hodo and Kaisan, Lanxi Daolong hand-planted Kashiwamaki Kenchoji-8]
\nAs you saw yesterday, the Fujiwara administration of Hiraizumi, Oshu, is deeply involved in the founding of the Kamakura Shogunate.
\nChuson-ji, which was built here, managed to survive during the invasion of Yoritomo.
\nAs an invader, Yoritomo, against his subordinate Kanto gokenins and landowners
\nTo peacefully transfer the rights of Oshu’s land distribution as a “gratitude”
\nPerhaps the priority was to avoid unnecessary confusion.
\nIn addition, it is conceivable that Chuson-ji started with a compliant response to the new ruler.
\nThe Chuson-ji Temple was a Tendai sect and was founded by Ennin, a master of Mt. Hiei.
\nIt seems that there was also the protection of the imperial court.
\nYoritomo, who was based on the military power of the Kanto region, used Yoshitsune as an excuse when considering future political warfare.
\nBy annihilating Mr. Fujiwara, a nationwide unified rule of “government” was completed.
\nHe must have changed his stance to prioritize “politics” as a general authority.<\/p>\n

Chuson-ji was a sect with a clear Tendai sect and Pure Land Buddhism.
\nEven in Kiyohira’s “Request”, the relief idea of \u200b\u200bgetting stuck in the Pure Land is strongly felt.
\nIn response to Mr. Fujiwara’s religious policy, the Kamakura administration imported directly from the continent as a new religion.
\nThis Kenchoji Temple is the opposite of the Zen Buddhist temple.
\nKamakura’s religious policy was the old Buddhism centered on Kyoto until then.
\nIt is not the idea of \u200b\u200bTendai that the Hiraizumi Fujiwara administration accepted, but
\nThis kind of new Buddhism will be introduced.
\nAlthough it may be based on the samurai class’s individualistic and introspective self-recharge-type Zen Buddhism orientation,
\nPolitically, it seems that it was intended to shift from the religious policy of the old era.
\nAt first, while pushing the Shinto that expresses the identity of Genji called Tsurugaoka Hachiman to the front,
\nDecades after the establishment of the Shogunate, he promoted such a Buddhist policy.
\nAs Yoritomo as a leader of the shogunate, he may not have had a clear Buddhist policy.
\nIn fact, the decision-making body of the Kamakura Shogunate is a coalition of landowners and gokenins.
\nPerhaps there was no basis for making such religious policies.
\nInsufficient experience as a new political power center
\n“Well, do I have to decide that?”
\nWasn’t it their substance? Dogen was invited to Kamakura
\nWhen I was masqueraded as the founder of the Zen Buddhist temple in Kamakura,
\nSeeing the powers of the shogunate indulging in prehistoric and primitive Kamochi prayers
\nHe is said to have declined to be a pioneer.
\nDogen, who was born from the aristocratic class, probably had the idea of \u200b\u200b”these people.”<\/p>\n

From such a background, Lanxi Daolong, who was famous as a shogunate when he came to Japan from Song at that time,
\nHe was found and nominated him as the founder of the Zen Buddhist temple as a national project.
\nBecause of that, as a scented tree that came to Kenchoji
\nDirectly imported Kashiwamaki is planted along with the tradition of “hand-planting” by Lanxi Daolong.
\nChinese was used as the official language in the temple and plants that I had never seen, etc.
\nI feel like seeing the first source of “imported faith” in the Kanto region, which is deeply rooted in Japanese society.
\nIt may be worn for the first time in “Western style acceptance” such as Yokohama in the distant future.
\nHowever, when Lanxi Daolong invaded Mongol, he was temporarily forfeited on suspicion of being a spy.
\nAfter that, a priest from Japan was welcomed as a priest, but I don’t think it has taken root.
\nOn April 13, 1293, Kamakura was hit by a big earthquake and Kenchoji was on fire.
\nIt can be said that it is the beginning of an earthquake disaster that repeatedly hit the Kanto region in the historical age.<\/p>\n","protected":false},"excerpt":{"rendered":"

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