{"id":35468,"date":"2021-12-20T05:44:10","date_gmt":"2021-12-19T20:44:10","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35468"},"modified":"2021-12-20T20:50:36","modified_gmt":"2021-12-20T11:50:36","slug":"%e3%80%90%e6%99%82%e4%bb%a3%e3%82%92%e4%b8%bb%e5%b0%8e%e3%81%99%e3%82%8b%e6%ad%a6%e5%ae%b6%e3%81%ae%e5%86%85%e9%9d%a2%e4%b8%96%e7%95%8c%e3%81%a8%e5%ae%97%e6%95%99-%e9%8e%8c%e5%80%89%e5%bb%ba%e9%95%b7","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35468","title":{"rendered":"\u3010\u6642\u4ee3\u3092\u4e3b\u5c0e\u3059\u308b\u6b66\u5bb6\u306e\u5185\u9762\u4e16\u754c\u3068\u5b97\u6559 \u938c\u5009\u5efa\u9577\u5bfa-5\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\u3082\u3063\u3068\u3082\u305d\u306e\u6559\u3048\u304c\u3075\u3055\u308f\u3057\u3044\u3068\u601d\u3048\u305f\u306e\u3067\u306f\u306a\u3044\u304b\u3002<\/p>\n

English version\u2b07<\/p>\n

[The inner world and religion of the samurai who lead the era Kenchoji Kamakura-5]
\nKenchoji Temple was founded in 1253. The founder is Hojo Tokiyori, the fifth shogunate.
\nIn the era, the political rule of the Kyoto kingship declined due to the Jokyu War.
\nThe heyday of the Kamakura Shogunate, when the power of the Shogunate expanded not only to the eastern country but to the whole country.
\nIt is 70-80 years after Yoritomo’s founding of samurai power.
\nSince the shogunate was destroyed in 1333, it was almost the middle of the 150-year period.
\nZen Buddhism as a new era Buddhism as a samurai in such an era
\nIt is said that it was introduced as the latest Chinese Buddhism.
\nLanxi Daolong, a monk from China, was selected as the founder, and the cathedral arrangement was also Chinese style.
\nIt is said that Chinese was officially used in the temple.<\/p>\n

As a samurai power, against the “traditional” Buddhist thought of the Kinai region
\nDid you want to declare that you would rule with the idea of \u200b\u200b”national protection” in the new era?
\nIt is said that Hojo Tokiyori was an avid Buddhist believer during the stable period of power.
\nThe idea of \u200b\u200busing religion for the peaceful penetration of governance as power stabilizes
\nIt may be an inevitable flow to become a leader.
\nSpeaking of the history that I touched on until the last time, in the Fujiwara administration of Hiraizumi
\nThe founder, Kiyohira Fujiwara himself, has left behind the “request” of Chusonji Temple.
\nIn Japanese history, the situation in Hiraizumi and Ou is not considered the main current,
\nThe rise and fall of Genpei in central Kyoto is depicted as if it were mainstream,
\nThe sprouting of the samurai government started with the war in Ou,
\nThe bloody war situation there was rising to the forefront of domestic affairs.
\nAs a result, it can be said that the new nation called “Kanto” has been unified nationwide.
\nIn the first place, the landowners in the Kanto region are the foundation of the samurai “class”.
\nThey used the “samurai aristocrat” Genji (a pedestrian style leading up to Yoritomo) in central Kyoto.
\nAcquired an independent basis of power from the central government, the Shogun General
\nIt seems that the fact of Japanese history is that the power of the whole country is concentrated in Kamakura.
\nFrom the fact that the unfamiliar court aristocrats are fighting for the initiative in Kyoto politics
\nThe flow of shifting the leading role to a more realistic political base.
\nUnder such circumstances, the Hojo clan, the lord of the landowner who established the foundation,
\nI chose these Zen sects to give my power a decorative touch.
\nThe name of the temple building in Kamakura was named “Kencho”.
\nIt seems to have symbolized the unwavering legitimacy and foundation of the samurai government.<\/p>\n

Zen Buddhism was selected as the temple of the samurai world.
\nIt seems that he is paying attention to his selfishness as an “individual” with respect to the Buddhist denominations up to that point.
\nBecause the existence of a samurai plays a role in exchanging lives
\nHe is also always aware of the boundary between life and death.
\nOf course, when betting on one’s life or death, as a superordinate concept of that individual
\nSo to speak, for the benefit of having a family consciousness as a “corporation”
\nI have a mental world of exchanging one’s own life.
\nDid they feel that the spirituality that Zen preached was appropriate?
\nAmong the Buddhist statues I saw at Kenchoji Temple, the one that seemed to be characteristic was the “Buddha penance statue” in the photo.
\nWhen Gautama Buddha, the founder of Buddhism, trained to gain enlightenment,
\nIt seems that he was practicing so hard that his bones emerged without eating.
\nThe samurai were worshiping it by copying it live on such a Buddha statue.
\nThe reason why Zen Buddhist temples were supported by the samurai was that they lived and died.
\nI think that teaching seemed appropriate.<\/p>\n","protected":false},"excerpt":{"rendered":"

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