{"id":35291,"date":"2021-12-03T05:53:18","date_gmt":"2021-12-02T20:53:18","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35291"},"modified":"2021-12-03T18:19:15","modified_gmt":"2021-12-03T09:19:15","slug":"%e3%80%90%e5%b1%b1%e9%96%80%e3%83%bb%e9%81%93%e5%85%83%e3%81%95%e3%82%93%e7%a6%85%e4%bf%ae%e8%a1%8c%e3%81%ae%e6%8e%9f%e6%9b%b8%e3%80%80%e6%b0%b8%e5%b9%b3%e5%af%ba-6%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35291","title":{"rendered":"\u3010\u5c71\u9580\u30fb\u9053\u5143\u3055\u3093\u7985\u4fee\u884c\u306e\u639f\u66f8\u3000\u6c38\u5e73\u5bfa-6\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Sanmon \/ Dogen-san Zen training rule book Eiheiji-6]
\nThe founder, Dogen, was imitated by the founder of Kenchoji Temple from the Kamakura Shogunate.
\nHe stayed in Kamakura for half a year and was approached by the shogunate.
\nHe eventually declined it and returned to Eiheiji.
\nHow was this for Mr. Hatano, a shogunate gokenin near Kyoto?
\nLooking at it as politics, it is interesting to feel the subtleties.
\nAs with modern political matters, the details must have been in the bush, and the parties’ speculations must have been different.
\nIt is difficult to guess as a human being of posterity, but after that, the survival of Eiheiji Temple
\nIt can be said that Mr. Dogen’s judgment was not wrong because it has been measured for a long time until the present day.
\nNowadays, it has become a staple of NHK’s Joya no kane broadcast in New Year’s Eve.
\nI think that the position as an object of faith is solid.<\/p>\n

Looking at the buildings, this “Sanmon” is the oldest existing Eiheiji architecture.
\nBuilt in Kan’en 2 years (1749). The guardian deity of Buddhism on both sides of the five-storied Chinese-Tang dynasty style tower gate.
\nThe statue of Shaka Nyorai, 500 Rakan, etc. are enshrined on the floor where the four heavenly kings are enshrined.
\nIt is said that it was rebuilt by concentrating all the efforts of Eiheiji carpenters including “Gengenzaemon”.
\nThe name that seems to be the descendant of Mr. Gen, a Song carpenter who was brought back by Dogen from Song that I mentioned the other day.
\nFukui City History Museum, 2007 exhibition plan “Carpenters, drawings, tools of Echizen Wakasa” exhibition materials
\nIt seems to be a descendant of the famous “Song dynasty, Hogenmori who came with the founder Dogen of Eiheiji Temple”.
\nThis mountain gate was rebuilt in 1749, so 522 years after Dogen’s return to the morning in 1227,
\nSince the name of such a carpenter can be confirmed, it is said that Mr. Gen was indigenous and served as a palace carpenter.
\nIsn’t it possible to estimate? It makes us feel the continuation of manufacturing DNA.
\nThe relationship between the temple that ordered the religious architecture and the carpenter who made it is much more apparent, which is preferable.<\/p>\n

The photo is the flat “Kissho’s forehead” displayed inside this mountain gate.
\nIt probably conveys the spirit of Eiheiji Temple at the time of its foundation.
\nIn addition, below the exterior photo above, there is a famous “Iriyama knowledge” syllabary.
\nThe Sanmon is the entrance to Eiheiji Temple, which is used by monks to officially enter. A place where strict Zen questions and answers are held.
\nI rang a wooden board three times, announced my visit, volunteered for training, and had to wait a long time even in the midwinter.
\n(It is tested whether the spirit is genuine) “Rite of passage” to get permission to enter the mountain from Eiheiji Temple.
\nThe reading of the text is as follows.
\n“Family strict incompetence Rikuro obedience Kadonyu”
\n“Chain Umbrella Release”
\n“Anyone with any social status will not be allowed to enter through this gate without a desire for the Buddha.”
\n“Yes, but the gate is unlocked and has no door, the entrance is always unleashed,
\nIf you have a spirit like Sudhana, you can enter at any time. ”
\n“The future is a strict priesthood training dojo, and only those with a desire to go through the gate are allowed to go through the gate.”<\/p>\n

Perhaps the essence of dignified Zen is simply expressed.
\nOf course, he is a sentient being who is not prepared at all, but he is grateful for the words.
\nAs soon as I read it and took a picture. Although the sect is different, Nanmu Daishi Hensho Kongo.\u30fb \u30fb \u30fb<\/p>\n","protected":false},"excerpt":{"rendered":"

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