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English version\u2b07<\/p>\n

[Religious policy of the Kamakura Shogunate, Kenchoji and Dogen Eiheiji-4]
\nThe photo shows the inside of Eiheiji’s “Kasamatsukaku”, which was rebuilt in the Edo period.
\nAlthough it is wide, you will be fascinated by the beautiful framed paintings on the lattice ceiling.
\nJapan’s political power has various relationships with religion and history.
\nThe introduction of Buddhism itself functioned as an icon for the establishment of a unified nation.
\nUntil then, the kingship was against the chiefs of each region in order to maintain a gradual coalition state system.
\nFrom the stage of providing various prestige material profits via continents and peninsulas
\nThis religious policy was a means of advancing to a centralized state of decree and guardian state.
\nI think that the reason why prestige materials are excavated from ancient burial mounds in various places is that they have a great relationship with the local kingship.
\nSince the introduction of Buddhism, such policies have continued with Prince Shotoku Soga’s Asuka-dera Temple.
\nThe construction of Todaiji Temple in Nara and the construction of Kokubunji Temple in each region have become concrete landmarks.
\nAs a result, the construction of ancient burial mounds of local lords was replaced by the construction of Kokubunji Temple.
\nAfter going through such stages, in the Kanto region, which was far from the Kinai region until then.
\nThe Kamakura Shogunate and armed power were established, and the sphere of influence expanded nationwide due to the Jokyu War.<\/p>\n

Considering the distribution of religious power in this era, it is characterized by the authority monopoly of Mt. Hiei in the central political world.
\nHe looked down on the city from the summit of Mt. Hiei near the bosom of the imperial court and ruled religiously.
\nDogen first entered Mt. Hiei and attempted to raise his religious status in the usual way.
\nZen Buddhism was the most advanced denomination in the world of world religions and Buddhism at that time.
\nDogen, who studied abroad in Song and realized it, immediately started activities specializing in Zen Buddhism after returning to the morning.
\nAs expected, persecution from Mt. Hiei attacks him. Eisai of Rinzai Zen preceded him
\nIt was a situation that could not be said to be true Zen by conducting missionary activities in Kyoto in a compromise with established religious power.
\nIt would have been aroused by rebellion that it was an unforgivable corruption for a young Dogen.
\nAs for the heavens, this kind of power is terrible, and at the recent Tokyo National Museum.
\nI have always had a physiological rejection of the “Tendai sect special feature”.
\nTendai was a religion reaction that became secular power, and Nobunaga’s burning was reasonable.
\nI think there was a boost from Japanese public opinion.
\nIn this era, even for the emerging samurai power and the Kamakura administration
\nI didn’t get along with the established religion of Enryakuji Hell, Mt. Hiei and Mt. Koya.
\nI think he was always tired of the “looking from above” pressing constitution.
\nFurthermore, it supported the reconstruction from the Heike-yaki slaughter of Todaiji Temple, a religious force since ancient times.
\nThe Kamakura administration may have had a sense of distance from the stance of the founder and Yoritomo.
\nYoritomo had established public houses, religious power, and personal connections, so it was possible to take appropriate measures.
\nThe children were rather at risk of becoming public houses and being incorporated into the old system.
\nPerhaps with such a political background, as the most influential person in the Kinai region of the Kamakura administration
\nI think it’s true that the Echizen and Hatano families have taken a support system for Dogen.
\nThe Kamakura administration consistently wanted to introduce the emerging Zen sect in Song rather than the established religious forces.
\nDogen was invited to the Kamakura Shogunate and stayed there for half a year. After that, the opening of Kenchoji Temple in Kamakura, etc.
\nWhen you think about it, Dogen, who has learned the latest Zen religion in Song, is on the Kamakura side.
\nHe was supposed to be a mountain maker, but Dogen didn’t seem to want to open a mountain in Kamakura.
\nLooking at Dogen, it is far from the established Buddhist forces of Nanto, Nara, Mt. Hiei and Mt. Koya.
\nMoreover, northern Echizen, which is traditionally convenient for overseas shipping to continents and peninsulas, is in a good location.
\nI didn’t move my index finger to go down to Kamakura and open the mountain.
\nOr maybe it just didn’t meet the conditions (laughs).
\nAt Kenchoji Temple in Kamakura, the monk Lanxi Daolong, who came to Japan from Song, became the founder.<\/p>\n","protected":false},"excerpt":{"rendered":"

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