{"id":35226,"date":"2021-11-29T05:24:26","date_gmt":"2021-11-28T20:24:26","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35226"},"modified":"2021-11-29T19:05:41","modified_gmt":"2021-11-29T10:05:41","slug":"%e3%80%90%e9%96%8b%e7%a5%96%e3%83%bb%e9%81%93%e5%85%83%e3%81%a8%e5%be%8c%e6%8f%b4%e8%80%85%e3%80%8c%e6%b3%a2%e5%a4%9a%e9%87%8e%e6%b0%8f%e3%80%8d%e3%80%80%e6%b0%b8%e5%b9%b3%e5%af%ba-2%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=35226","title":{"rendered":"\u3010\u958b\u7956\u30fb\u9053\u5143\u3068\u5f8c\u63f4\u8005\u300c\u6ce2\u591a\u91ce\u6c0f\u300d\u3000\u6c38\u5e73\u5bfa-2\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\u4eac\u90fd\u3067\u8208\u8056\u5bfa\u3092\u5efa\u7acb\u3057\u8aac\u6cd5\u3068\u8457\u8ff0\u306b\u52b1\u3080\u304c\u3001\u65e7\u4ecf\u6559\u52e2\u529b\u304b\u3089\u306e\u6fc0\u3057\u3044\u8feb\u5bb3\u306b\u906d\u3046\u3002<\/p>\n

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\n\u96c6\u3081\u7d9a\u3051\u305f\u3053\u3068\u3082\u4f75\u305b\u8003\u3048\u308b\u3068\u3001\u516c\u5bb6\u3068\u306f\u3044\u3048\u6e90\u6c0f\u306e\u6c0f\u65cf\u3078\u306e\u4fdd\u8b77\u306f
\n\u6ce2\u591a\u91ce\u5bb6\u30fb\u5e55\u5e9c\u3068\u3057\u3066\u653f\u6cbb\u7684\u306b\u610f\u5473\u304c\u5927\u304d\u304b\u3063\u305f\u3060\u308d\u3046\u3002
\n\u3053\u3046\u3057\u305f\u80cc\u666f\u304b\u3089\u9053\u5143\u306f\u6c38\u5e73\u5bfa\u958b\u5c71\u306e\u6a5f\u7e01\u3092\u5f97\u305f\u3088\u3046\u306b\u601d\u308f\u308c\u308b\u3002<\/p>\n

English version\u2b07<\/p>\n

[Founder \/ Dogen and supporter ” Hatano”Clan Eiheiji-2]
\nIt is a tour of the auspicious mountain Eiheiji Temple and the space of the cathedral architecture, but first of all, grasp the background.
\nThe photo shows the entrance to the worship, the approach to the shrine, and the overall layout.
\nThe era of Kaisan is a historical point shortly after the establishment of the samurai government in Kamakura in 1192.
\nThe founder Dogen was born in 1200. There is also a theory that his father is Murakami Genji’s prestigious Koga family.
\nThe Koga family contends for the “Genji no Ch\u014dja” with the same rank as the Ashikaga family and later Tokugawa family.
\nIt seems that it has continued to exist for a long time as the most influential family of the Genji of the Kuge. but,
\nIt is hard to say that such a family was established at this time, even if it was a relative.
\nIt seems that Dogen, a boy who “lost his parents when he was young,” had no choice but to stand up at the Buddhist gate.
\nIt is possible that his parents’ early life planted a sense of impermanence in him and strongly wished for a Buddhist gate.
\nHowever, since then, the Kuga family’s luck has risen significantly, so
\nIt is highly probable that Dogen’s own religious “success” was a great help.
\nThe struggle for the authority of the official family, the struggle in the religious world as well as the struggle due to the war of the samurai
\nIt seems that it was a big element of the struggle between Japanese “houses and families”.
\nDoes that mean that there was such an ascending “road” as a Japanese social system?
\nAt the age of 14, Dogen went up to the highest school, Enryakuji Temple on Mt. Hiei, and entered the Buddhist gate.
\nConsidering that the person who lost his parents could walk in such a “sub-course”
\nIt’s easy to imagine a family of contacts backing him up.
\nHowever, according to the teachings of Tendai, everyone is naturally aware of it.
\nWhy can’t I get enlightenment without strict training even though I should have Buddha-nature?
\nHe had a strong question. He questioned the teachings of the highest authority, Tendai, so to speak.
\nHe entered Kenninji Temple, which was opened by Eisai, the founder of the Rinzai sect, at the age of 17, and studied under Eisai’s disciple Myozen.
\nStill, the question was not resolved, and he went to Song in 1223 with his teacher, Myozen.
\nFour years after that, he was allowed to enter the Rujing of his master, Tendoyama Keitokuji, and eventually to practice the law.
\nHe was strongly influenced by the “Shikantaza”, which he devotes himself to zazen. He is 27 years old when he returns to Japan.
\nHe built Kosho-ji Temple in Kyoto and worked hard on his preaching and writing, but he was severely persecuted by the former Buddhist forces.<\/p>\n

Under these circumstances, he is offered support by Mr. Hatano, a samurai based in Echizen.
\nMr. Hatano is based in the current Hadano-Ashigara Plain area, Kanagawa Prefecture.
\nIn the early days of the Kamakura Shogunate, it was temporarily given to the Heike clan, but eventually it secured its power in the center of the Shogunate.
\nIn 1221, the Hatano clan gained territory all over the country and expanded its power during the Jokyu War.
\nAmong them, the Echizen Hatano family has shown outstanding activities even in the clan throughout the Middle Ages.
\nAt that time, the owner was Yoshishige Hatano, who was the political center of Kyoto, Rokuhara Tandai.
\nHy\u014dj\u014dshu is a shogunate executive who is mainly in charge of litigation trials and Rokuhara’s affairs in the mission of “Saigoku success or failure”.
\nIn particular, the Rokuhara Tandai after the suppression of the Jokyu War can be said to be the highest position of the shogunate martial arts.
\nThis person offered to Dogen to open a Zen Buddhist dojo in Echizen.
\nIn chronological order, Dogen’s footsteps are due to the tension between the samurai family and the imperial court before and after the Jokyu War.
\nImmediately after the political crisis and the Jokyu War, he went to Song and continued to play an active role in missionary work even after returning to Japan.
\nWhat kind of contact did you have with Mr. Hatano, who was at the center of the Kamakura Shogunate in Kyoto at that time?
\nActivities after returning to Dogen, persecution from the former Buddhist side and support from the Kamakura side.
\nThe political attitude of the samurai government toward Buddhist factions seems to be symbolic.
\nHe is critical of the old system, Mt. Hiei, and feels supportive of the new Buddhist “Zen Buddhism.”
\nBy doing so, it is more natural to think that there was a political purpose that governed the Buddhist world.
\nAnd it is highly possible that the “will” belonged to the Kamakura Shogunate as a whole.
\nGenji of the Yoritomo family lost his pedigree (Assassination in the morning on February 13, 1219), but
\nAfter that, Mr. Ashikaga is said to be the closest to the current, and expectations and fears are raised in the shogunate.
\nConsidering that we continued to collect, even though it is a public house, the protection of Genji’s clan is
\nIt seems that the Hatano family and the shogunate had great political significance.
\nAgainst this background, Dogen seems to have gained the opportunity to open Mt. Eiheiji.<\/p>\n","protected":false},"excerpt":{"rendered":"

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