{"id":34764,"date":"2021-10-16T05:41:18","date_gmt":"2021-10-15T20:41:18","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34764"},"modified":"2021-10-18T21:10:41","modified_gmt":"2021-10-18T12:10:41","slug":"%e3%80%90%e8%98%87%e6%88%91%e6%b0%8f%e3%81%ab%e3%82%88%e3%82%8b%e5%a4%a7%e4%bc%bd%e8%97%8d%e3%80%80%e6%97%a5%e6%9c%ac%e6%9c%80%e5%88%9d%e6%9c%9f%e5%af%ba%e9%99%a2%e3%83%bb%e9%a3%9b%e9%b3%a5%e5%af%ba-3","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=34764","title":{"rendered":"\u3010\u8607\u6211\u6c0f\u306b\u3088\u308b\u5927\u4f3d\u85cd\u3000\u65e5\u672c\u6700\u521d\u671f\u5bfa\u9662\u30fb\u98db\u9ce5\u5bfa-3\u3011"},"content":{"rendered":"

\"\"<\/a>
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English version\u2b07<\/p>\n

[Great Sangharama by Mr. Soga, Japan’s earliest temple, Asuka-dera-3]
\nThe existence of Asuka-dera in ancient history is very sensitive.
\nBefore the Taika Reform and Isshi Incident, the real power center was Mr. Soga.
\nThere was no doubt that the aggressive policy of introducing Buddhism was the national policy.
\nOf course, the emperor’s power would have supported or confirmed it, too.
\nEven after the destruction of Mr. Soga, Asuka-dera itself continued to exist.
\nHowever, the friction was great because Asuka-dera had a stronger Soga color.
\nI think you can understand it like that.
\nIt was not a complete foundation of existence as a “national facility” like Horyuji Temple.
\nThe photo above shows the direction from “Kondo” where Asuka Daibutsu is enshrined to “Nishi Kondo”.
\nThe aerial photograph below is a part of the explanation posted at Asuka-dera Temple and shows the arrangement of the cathedral.
\nCurrently, the inside of the cathedral is also a farmland.
\nIt can be seen that the protection as a so-called nation has not been made.
\nIn line with the big policy of a guardian state for the kingship
\nUntil this era, to promote the introduction of Buddhism as a national policy
\nTaking the hegemony from Mr. Soga, a pioneer of the introduction of Buddhism,
\nYou can understand that it was a strange thing about Otomi.
\nThe Asuka Daibutsu of my beloved Tori Busshi, who I wrote yesterday
\nThat’s probably the reason why I was hit by several fires.<\/p>\n

However, the fact that the temple with such a background still exists
\nIn a sense, it’s very interesting and makes me feel Japanese.
\nIt seems that what was centered on power will eventually crawl.
\nIt seems that it appeals for some kind of ease.
\nCertainly, it continues to gather reverence and protection of power like Horyuji Temple.
\nThe existence that makes you have a strong image is also valuable,
\nIt is that these beings have survived to the present day.
\nIt seems to be a symbol of a peaceful country, so it makes me feel at ease.
\nAt Asuka-dera, there is a feeling of redneck.
\nTori Busshi’s living proof as an individual as I wrote yesterday
\nI think that it immediately has a presence as a familiar item.
\nThe stone stage nearby feels like a silent tomb facility,
\nHere, the atmosphere of a human being surrounded by the relief of the countryside is fragrant.
\nThere is a pilgrimage to old temples, and there is an interest that deepens with age.<\/p>\n","protected":false},"excerpt":{"rendered":"

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