{"id":34603,"date":"2021-09-28T05:42:01","date_gmt":"2021-09-27T20:42:01","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34603"},"modified":"2021-09-29T19:34:29","modified_gmt":"2021-09-29T10:34:29","slug":"%e3%80%90%e9%81%8b%e6%85%b6%e4%bb%81%e7%8e%8b%e5%83%8f%e3%81%a8%e4%bb%8f%e5%9b%bd%e5%af%ba%e3%83%bb%e5%9b%9b%e5%a4%a9%e7%8e%8b%e5%83%8f-%e3%80%8c%e3%81%82%e3%82%92%e3%81%ab%e3%82%88%e3%81%97%e3%80%8d","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=34603","title":{"rendered":"\u3010\u904b\u6176\u4ec1\u738b\u50cf\u3068\u4ecf\u56fd\u5bfa\u30fb\u56db\u5929\u738b\u50cf \u300c\u3042\u3092\u306b\u3088\u3057\u300d\u6771\u5927\u5bfa\u518d\u898b-2\u3011"},"content":{"rendered":"<p><a href=\"http:\/\/kochihen.replan.ne.jp\/blog2\/wp-content\/uploads\/2021\/09\/5644.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-34604\" src=\"http:\/\/kochihen.replan.ne.jp\/blog2\/wp-content\/uploads\/2021\/09\/5644.jpg\" alt=\"\" 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\/>\n\u65e5\u672c\u53f2\u4e0a\u6700\u521d\u306e\u6b66\u6a29\u6210\u7acb\u3092\u80cc\u666f\u306b\u3001\u6212\u53b3\u4ee4\u72b6\u614b\u3067\u983c\u671d\u304c\u53c2\u8a63\u3057\u305f\u3068\u3082\u4f1d\u308f\u308b\u3002<br \/>\n\u5e73\u5bb6\u306e\u6b8b\u515a\u3001\u7fa9\u7d4c\u52e2\u529b\u306e\u6b8b\u5b58\u3068\u3044\u3046\u653f\u6cbb\u8ecd\u4e8b\u60c5\u52e2\u3082\u3042\u3063\u305f\u3060\u308d\u3046\u3051\u308c\u3069\u3001<br \/>\n\u3053\u306e\u91d1\u525b\u529b\u58eb\u50cf\u3092\u983c\u671d\u306e\u6b66\u6a29\u306f\u3069\u306e\u3088\u3046\u306b\u8a8d\u8b58\u3057\u305f\u304b\u3001<br \/>\n\u65e5\u672c\u53f2\u306e\u4e00\u65ad\u9762\u3068\u3057\u3066\u305d\u306e\u5149\u666f\u3092\u8133\u88cf\u306b\u6d6e\u304b\u3070\u305b\u308b\u3053\u3068\u304c\u3088\u304f\u3042\u308a\u307e\u3059\u3002<\/p>\n<p>English version\u2b07<\/p>\n<p>[Unkei Nio Statue and Bulguksa Temple \/ Four Tenno Statues &#8220;Awoyiyoshi&#8221; Todaiji Temple Review-2]<br \/>\nSpeaking of Todaiji Nandaimon, it is the statue of King Nio.<br \/>\nAfter the Namdaemun collapsed in 962 during the Heian period due to a typhoon,<br \/>\nIn 1181 during the Genpei War, many temples were lost due to the Siege of Nara by Taira no Shigehira.<br \/>\nBy the promotion activities of the monk, Chogen, who responded to the voices of many monks&#8217; reconstruction of the southern capital<br \/>\nIt was reconstructed in 1199 during the Kamakura period by adopting the Great Buddha style with the support of Yoritomo.<br \/>\nAnd the statue of King Nio inside is enshrined in A-un on the right and A-un on the left.<br \/>\nIt is said that this is placed upside down in the general A-un and A-un arrangements.<\/p>\n<p>Then, Unkei, a tattooist who was asked to produce by Mr. Shigegen&#8217;s reconstruction project team<br \/>\nI created the best masterpiece of realism that seems to be the Kamakura Renaissance.<br \/>\nIt is the most important expression of sculpture that appears in Japanese history textbooks, and children<br \/>\nI think it is the best statue you can see in a textbook as a statue to decorate architecture.<br \/>\nI was overwhelmed when I first saw the photos.<br \/>\nSimilar to the Western Renaissance studying in art education<br \/>\nFor Michelangelo sculpture, more than 250 years ago in the Kamakura period in Japan<br \/>\nI was amazed by the Japanese society that nurtured such powerful realism art.<br \/>\nUnkei&#8217;s work, which gives us deep reverence for our country and society<br \/>\nAnd I am reminded of the producing power of the monk, Chogen, who supported it.<br \/>\nNamdaemun was built in the late 700s prior to the restoration of the Kamakura period.<br \/>\nI don&#8217;t know what kind of statue was placed at that time.<br \/>\nI imagine that there might have been a theme statue that would become a mother.<br \/>\nI think there must have been a statue showing the appearance of Aun.<br \/>\nIt must have been a theme similar to the expression &#8220;Komainu&#8221; in shrine architecture.<br \/>\nOn the other hand, the third photo is a statue inside the gate of the Bulguksa Temple in Korea, which was introduced recently.<br \/>\nThis is a statue by a Japanese sculptor dedicated at the time of reconstruction during the Government-General of Korea.<br \/>\nAs for the theme, a Chinese theme called &#8220;Four Tenno Statues&#8221; has been selected.<br \/>\nPerhaps it is a cultural difference between Japan and Korea, which was founded in the latter half of the 700s.<br \/>\nI mentioned these sculptures in my blog in the past<br \/>\nThe contrast between the Japanese Nio theme and the Korean guitar-playing statue is interesting.<br \/>\nEspecially when considering that both express ethnicity as a World Heritage Site.<br \/>\nOne idea is that Japan has a high homogeneity with the Western Renaissance.<br \/>\nIt may be said that it is a clear difference between South Korea and Korea, where the devotion to Chinese culture is felt more strongly.<\/p>\n<p>In this memorial service for the reconstruction of Todaiji Temple during the Kamakura period<br \/>\nIt is also reported that Yoritomo worshiped under martial law against the backdrop of the establishment of the first military power in Japanese history.<br \/>\nThere may have been a political situation in which the remnants of the Heike clan and the Yoshitsune power remained,<br \/>\nHow did Yoritomo&#8217;s military power recognize this statue of Nio?<br \/>\nIt often comes to mind as a cross section of Japanese history.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u6771\u5927\u5bfa\u5357\u5927\u9580\u3068\u3044\u3048\u3070\u91d1\u525b\u529b\u58eb\u7acb\u50cf\u3067\u3042\u308a\u307e\u3059\u3002 \u5357\u5927\u9580\u306f\u5e73\u5b89\u6642\u4ee3\u306e962\u5e74\u306b\u53f0\u98a8\u3067\u5012\u58ca\u3057\u305f\u5f8c\u3001 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