{"id":34587,"date":"2021-09-27T05:51:39","date_gmt":"2021-09-26T20:51:39","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34587"},"modified":"2021-09-27T18:25:36","modified_gmt":"2021-09-27T09:25:36","slug":"%e3%80%90%e6%9d%b1%e5%a4%a7%e5%af%ba%e5%8d%97%e5%a4%a7%e9%96%80%e3%81%a8%e4%bc%bd%e8%97%8d-%e3%80%8c%e3%81%82%e3%82%92%e3%81%ab%e3%82%88%e3%81%97%e3%80%8d%e6%9d%b1%e5%a4%a7%e5%af%ba%e5%86%8d%e8%a6%8b","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=34587","title":{"rendered":"\u3010\u6771\u5927\u5bfa\u5357\u5927\u9580\u3068\u4f3d\u85cd \u300c\u3042\u3092\u306b\u3088\u3057\u300d\u6771\u5927\u5bfa\u518d\u898b-1\u3011"},"content":{"rendered":"

\"\"<\/a>
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\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Todaiji Nandaimon and the Garan “Awoniyoshi” Todaiji Revisited-1]
\nBy the way, the old architecture review series again, this time is Todaiji Temple.
\nI have been to Nara 5-6 times, but I always make a pilgrimage.
\nHowever, I have little memory of what happened to the cathedral arrangement.
\nFirst, the deer welcomed me and made me forget that it was a religious facility (laughs).
\nThis deer is said to have been transferred from Kashima, Hitachi Province, on a white deer by Takemikazuchi, the deity of Kashima Jingu.
\nDerived from a legend, it is said to be deeply involved in Kasuga Taisha, the deity of Mr. Fujiwara.
\nWithout being confused, I would like to ignore deer and focus on architecture and planning in this review of Todaiji Temple.<\/p>\n

The cathedral arrangement is as shown in the second figure when found on the WEB.
\nThe map below it shows the current situation of urbanization.
\nToday, we are visiting and visiting the Namdaemun, Central Gate, Corridor, and Kondo (Great Buddha Hall).
\nThe two towers, east and west, do not exist just by looking at the traces.
\nI knew that there was a tower for the first time when I saw the arrangement of the cathedral.
\nThe state of the construction of Todaiji Temple is as follows.
\nThe oriental world of the 7th and 8th centuries was an era when international relations of good neighbor friendship sublimated around Tang.
\nThe Tang Dynasty worshiped Taoism, but at the same time promoted Buddhism and prayed for national well-being and Takamasa.
\nThese policies were introduced in Japan as the foundation of the ancient nation.
\nTaoism is a Chinese folk religion, while Buddhism is a world religion.
\nIt was introduced into the archipelago society as two wheels because it has universality like the Ritsuryo system.
\nIn addition, due to the smallpox of pandemics such as natural diseases
\nIt seems that the national idea of \u200b\u200bprotection was revered and imprinted all over the country.
\nIn 741, Emperor Shomu built Kinzokuji Temple because his son died before he was one year old.
\nEventually, as the apology for the construction of Kokubunji Temple and Kokubunnanji Temple was issued,
\nThis temple was promoted to Yamato Konkai-Komyoji, which became the predecessor of Todaiji.
\nThe Silla Bulguksa Temple, which I had been watching until the other day, was built in 751, so it was about the same time.
\nAs a photo, the Bulguksa Sanmon Gate is also shown below in contrast to the Todaiji Nandaimon Gate above.
\nThe size of the Nandaimon Gate of Todaiji Temple stands out as the scale of the building.
\nIt is known that the statue of Nio by his favorite Unkei is enshrined inside.
\nNamdaemun is simpler than Bulguksa Temple, which is overly decorative in terms of braids.
\nDuring this period, the Silla mission that attended the Great Buddha Opening Party was a simultaneous building.
\nI am curious about how it responded to this situation and reflected it in the design of Bulguksa Temple in my country.
\nIt can be assumed that there was no doubt that a specialist in architecture was also accompanied.
\nExcessive decorativeness of the braid can be considered to show off its characteristics in relation to Japan.<\/p>\n

On the other hand, Todaiji Temple and the Japanese side do not have such a rivalry,
\nRather, after that, he solicited the highest-class manifestation of Buddhist doctrine called Jianzhen from Tang.
\nThe Toshodaiji Temple was built and the mainstream Buddhist ideas took root in the archipelago society.
\nIt seems that it was a model Buddhist receptive society.<\/p>\n","protected":false},"excerpt":{"rendered":"

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