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English version\u2b07<\/p>\n

[Recognizing the history of East Asian relations at Horyuji Temple and Bulguksa Temple-11]
\nGuided by the photographs of Bulguksa Temple in South Korea, I have been thinking about it together with the photographs of Horyuji Temple as a contrast.
\nThe ages are the early 600s and the 750-770s.
\nBoth temple buildings were built almost as “national religious facilities”.
\nBecause of that, the difference between the peninsula nation and the archipelago nation naturally becomes clear.
\nAnd in the background, of course, there is a relationship with the continental state, Sui Tang.
\nJapan and the Japanese have spent a long time in this basic international relationship.
\nIn the Korean Peninsula, the fate of the so-called peninsula nation was almost “division”.
\nAt this time, the three countries were in a divided state.
\nIt was divided into the northern, western, and eastern parts of the peninsula called Goguryeo, Baekje, and Silla.
\nBaekje was eventually destroyed by the defeat at Baekgang, where Japan also participated.
\nThe historical period when Silla became the main force as unified Silla.
\nOn the other hand, Japan accepted two pan-Asia global national social systems, Ritsuryo and Buddhism.
\nThe domestic unification process has progressed toward the construction of a unique “independent nation.”
\nStrong ties to peninsular society since ancient times have almost disappeared.
\nThis means that the domestic production of iron has become full-scale and has become a major iron-making country.
\nI imagine it’s not unrelated.<\/p>\n

Speaking of Japanese culture, from the active East Asian exchanges during the Nara period
\nPerhaps it was not unrelated to the “national weathering” phenomenon after the transfer of capital to Heiankyo.
\nAfter all, it can be said that Japan has continued to have a mysterious style of independence.
\nUnlike the national society, which repeats the easy surname revolution and aims to completely deny the former dynasty.
\nIt has maintained the royal power since ancient times as a symbol of national unity.
\nThis is the basis of a completely different path from the continent and peninsula.
\nWe have firmly maintained the culture that we once socially agreed to and accepted.
\nJapan is probably the only country in East Asia that has developed Buddhist ideas decently.
\nEven though Buddhism was repeatedly suppressed in China and Korea, which introduced Buddhism to Japan,
\nIn Japan, where the royal power itself solicited from the national community, it has been maintained seriously.
\nToday, even the restoration of Buddhist temples that remain in China has been handed down to Japanese architectural techniques.
\nIt is said that the wooden technology itself was “overthrown” by the Cultural Revolution and the technology disappeared.
\nJapanese society does not easily accept culture as an island country
\nOnce accepted, it is thoroughly developed as one’s own.
\nApparently, this kind of national character is the core of Japanese character.
\nAfter the opening of the country in the Meiji era, it has accepted the overwhelming sense of global value in Europe and the United States.
\nIt seems strongly that it is the only “maritime nation” in Asia.
\nThe Meiji intellectual, Yukichi Fukuzawa’s “De-Asia” fits in with the true nature of Japan.<\/p>\n

To know the history of the national Buddhist temple
\nI think I see this view of the East Asian world and the core of Japanese society.
\nAnd since the land cannot move, we will continue to face this geopolitical reality.
\nJapan and the Japanese will have to survive.<\/p>\n","protected":false},"excerpt":{"rendered":"

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