{"id":34533,"date":"2021-09-20T06:17:04","date_gmt":"2021-09-19T21:17:04","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34533"},"modified":"2021-09-21T19:47:31","modified_gmt":"2021-09-21T10:47:31","slug":"%e3%80%90%e5%89%b5%e5%bb%ba%e6%99%82%e3%81%ae%e5%9b%bd%e9%9a%9b%e9%96%a2%e4%bf%82-%e6%b3%95%e9%9a%86%e5%af%ba%e3%81%a8%e4%bb%8f%e5%9b%bd%e5%af%ba-7%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=34533","title":{"rendered":"\u3010\u5275\u5efa\u6642\u306e\u56fd\u969b\u95a2\u4fc2 \u6cd5\u9686\u5bfa\u3068\u4ecf\u56fd\u5bfa-7\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

[International affairs at the time of construction Horyuji Temple and Bulguksa Temple-7]
\nThe top and second photos show the architecture of the gate of Bulguksa Temple in Korea.
\nOn the other hand, the third is the Namdaemun of Horyuji Temple.
\nThis is the main gate, which is the entrance to Horyuji Temple. At the eight-legged gate of Sanma Ichinohe, in front of the Nakamonzen when the current Horyuji Temple was built
\nAlthough he stood on the stone steps, he moved to the current location due to the expansion of the temple area. (National treasure)
\nAt Horyuji Temple in Japan, the overall decoration is suppressed.
\nThe kind of braid that can be regarded as the “cheek cane” that supports the roof is omitted at the gate.
\nImpression that the size of the roof tiles is very restrained and the functionality is devoted to the simple construction.
\nOn the other hand, at the gate of Bulguksa Temple, the tiles are so big that you can see them.
\nMoreover, the braid is still decorative.
\nIn particular, the second photo is the gate at the location leading to Vairocana.
\nI have a strong impression that the proportions are “big head”.
\nThe balance is of course consistent, but
\nAt first glance, the impression of grasping can be seen in such a way.
\nIt doesn’t seem to be a matter of which one, but it seems to be an ethnic difference.
\nOf course, there is a 150-year age difference, and Horyuji is older.
\nIs it possible that this was reflected in the tile technology and the design sense of the wooden frame?
\nThe following is the political and social situation in East Asia at the time when both temples were built.<\/p>\n

These two temples were founded in the early 600s and around 750s.
\nA period of diplomatic peace and tension in East Asia.
\nWhen Horyuji was founded, it was like Ono no Imoko was dispatched as a mission to Sui for the first time.
\nRelations with China, which built the decree system during the regent period by Prince Shotoku, strengthened.
\nIt can be said that the rule of law in the ancient nation and the spread of Buddhist thought as a background.
\nThe social diffusion of Buddhist thought was an attempt to establish a unified nation, Japan.
\nIn relation to the Korean Peninsula, the relationship with Baekje became stronger,
\nRelations with other peninsular nations were tense. The relationship with Sui Tang is the introduction of advanced culture,
\nThe acceptance of Ritsuryo and Buddhism has progressed, while the conflict over domestic unification has also progressed.
\nIn the old education, “Taika Reform” 645, the Soga clan was annihilated by the change of Otomi.
\nDid Tenji, who took control of the government, try to establish domestic control by strengthening the military?
\nIn 663, Baekgang, a major ancient war in the East Asian world, broke out.
\nBaekje was destroyed by the Tang and Silla coalition, Japan was defeated, and diplomacy was at stake.
\nAfter that, Japan kept a distance from the East Asian world in preparation for attacks from Tang and Silla.
\nAn era in which the conflict of national relations in the East Asian world was active in ancient times.
\nWhen Horyuji was founded, it was an era toward a unified nation that was compliant with the ancient decree system.
\nHoryuji Temple seems to have been its symbolic architectural activity.
\nOn the other hand, on the Korean Peninsula, Baekje was destroyed and Goguryeo was also destroyed.
\nWas Bulguksa Temple an architecture that raised its religious authority after the establishment of Unified Silla?
\nOn the other hand, in Japan at the same time, the Great Buddha Eye Opening Party was held.
\nThe prince of unified Silla also came to Japan as the chief representative diplomatic corps during the friendly relationship period.
\nIs this East Asian international affairs imprinted on these temple buildings?<\/p>\n

More authoritative and prestigious architectural design of Bulguksa Temple
\nThe design of Horyuji Temple, where you can feel the simplicity of the early Buddhist introduction period.
\nPerhaps ancient international affairs were also involved in the formation of “ethnicity.”
\nThe history of neighboring country relations is extremely deep …<\/p>\n","protected":false},"excerpt":{"rendered":"

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