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\"\"<\/a>

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English version\u2b07<\/p>\n

[What is the deciding idea of \u200b\u200bthe cathedral arrangement? Horyuji Temple and Buddhist Temple-3]
\nA series of architectural and cultural comparison verifications of Korean Bulguksa Temple, which was built about 150 years later than Horyuji Temple.
\nIt was built at Horyuji Temple about 1400 years ago, but even now when I visit it.
\nYou can see that it is a famous building that makes visitors feel awe.
\nWooden architecture is very ordinary in modern times, but
\nA wooden building as a national project around this time, and even a multi-story floor like a five-storied pagoda
\nYou can see that it was a state-of-the-art architecture with elaborate technology.
\nThe common people lived in pit-houses, and the roofs were generally earthen roofs and thatched roofs.
\nOf course, I didn’t raise the floor and it was a way of living in Tsuchiza. In such a situation
\nThe foundation was also a stone yard, and the roof was tiled for long-term durability.
\nAbove all, the symbolic and concept architecture that reveals the state of Nirvana in this world.
\nThe five-storied pagoda would have been seen as a landmark of the far future.
\nIt expressed the dominant ideology of society as a symbol of the Eiffel Tower in Paris.
\nThere was prestige that made me think, “If you have this kind of power, you should accept it.”
\nIt is said that a Buddhist temple will be built along with the decree system as an ancient unified nation and the idea of \u200b\u200ba nation of protection will be disseminated.
\nThe two national policies would have been the same universal values \u200b\u200bas today’s “capitalism and democracy.”
\nBuilt this Horyuji temple as the world’s most advanced Buddhist temple,
\nIn addition, Nara Todaiji Temple was built to express the legitimacy of a unified nation.
\nPerhaps they planted ideological legitimacy in exchange for harsh tax collection.
\n“I am grateful for this, so please pay the tax.”
\nIt can be said that Bulguksa Temple at the time of its construction was a similar purposeful building of the Silla nation.<\/p>\n

What is interesting when considering architecture is its “arrangement and composition”.
\nA barrier is formed with an earthen wall, and inside it, the golden space on the ground is aimed at.
\nVarious religious concept architectures are arranged there.
\nThis is the so-called “cathedral arrangement”.
\nI feel that the ideological changes of each temple regarding this arrangement are interesting.
\nHow was this concept of spatial composition as a whole formed?
\nWell, it’s basically a way of thinking about the ideal world of Buddhism, but by the way.
\nOr was it East Asian land allocation \/ architectural determinism, feng shui?<\/p>\n

It is said that power has created such a space separately from the kingship space since ancient times.
\nThe ancient Japanese burial mound was before the acceptance of world religions such as Buddhism.
\nThere is a strong theory that it was an appeal for religious authority that shows the legitimacy of the kingship.
\nSince the introduction of Buddhist temples into Japanese society, the shrine should be an architectural space
\nIt seems to be strongly related to what has changed.
\nThe tumulus gradually disappeared, and Buddhist temples like Horyuji Temple
\nSimultaneous parallelism is strong in the fact that many were built.
\nThis world power always has a religious space that reveals this legitimacy.<\/p>\n","protected":false},"excerpt":{"rendered":"

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