{"id":33866,"date":"2021-07-25T05:08:03","date_gmt":"2021-07-24T20:08:03","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=33866"},"modified":"2021-07-26T18:55:51","modified_gmt":"2021-07-26T09:55:51","slug":"%e3%80%90%e8%8f%85%e5%8e%9f%e9%81%93%e7%9c%9f%e3%81%a8%e3%81%84%e3%81%86%e6%a8%a9%e5%8a%9b%e5%86%85%e3%80%8c%e6%80%a8%e9%9c%8a%e3%80%8d%e7%8f%be%e8%b1%a1%ef%bc%8f%e6%97%a5%e6%9c%ac%e3%81%ae%e3%81%84","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=33866","title":{"rendered":"\u3010\u83c5\u539f\u9053\u771f\u3068\u3044\u3046\u6a29\u529b\u5185\u300c\u6028\u970a\u300d\u73fe\u8c61\uff0f\u65e5\u672c\u306e\u3044\u3044\u5bb6\u7279\u5225\u7bc7\u32b2-2\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\uff12\u679a\u76ee\u306e\u7d75\u5dfb\u7d75\u306f\u3053\u306e\u6e05\u6dbc\u6bbf\u843d\u96f7\u4e8b\u4ef6\u3092\u4f1d\u3048\u308b\u300c\u5317\u91ce\u5929\u795e\u7e01\u8d77\u7d75\u5dfb\u300d\u3002
\n\u4e88\u65ad\u3060\u304c\u3053\u306e\u7d75\u67c4\u304c\u5f8c\u306b\u56fd\u5b9d\u7d75\u753b\u300c\u98a8\u795e\u96f7\u795e\u56f3\u5c4f\u98a8\u300d\u306e\u30e2\u30c1\u30fc\u30d5\u306b\u306a\u308b\u30fb\u30fb\u30fb\u3002<\/p>\n

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English version\u2b07<\/p>\n

[Sugawara no Michizane’s “Grief” Phenomenon \/ Japanese Good House Special Edition \u32b2-2]
\nI like Japanese history and history,
\nThere are times when there is little interest in terms of era as an area of \u200b\u200binterest.
\nThat is the Heian period, when personnel conflicts in the court are the main focus.
\nIn the era of the process of moving toward “customs” politics by Mr. Fujiwara
\nI couldn’t deny the psychology of what it was, and I was hardly interested in it.
\nIn the story of Sugawara no Michizane, it is undeniable that there is a sense of turmoil among senior national aristocrats.
\nI can’t get rid of the psychology that it doesn’t matter. but,
\nThis time, as a hint story of Matsuzaki Tenjin Engi Emaki, which records the state of architecture
\nWe are exploring the traces of Sugawara no Michizane.
\nWhat I was interested in was Matsuzaki in Hofu, Yamaguchi Prefecture, where Michizane left Honshu.
\nIt is a historical fact that he was treated by the “Haji clan of the same family”.
\nAs I mentioned in yesterday’s blog, in the westernmost land of Honshu Island, which is controlled by the same family.
\nIt is said that he muttered a grudge saying “I want to live here”, stating the feelings of the bone marrow.
\nIn 901, Sugawara no Michizane was relegated to Dazaifu, Kyushu.
\nAnd he died in his land in February 903.
\nOn the other hand, the facts that triggered the emergence of Sugawara no Michizane’s “Goryo” belief are as follows.
\n~ 908 The villain of the relegation, Sugane Fujiwara, died of illness. In 909, Fujiwara no Tokihira, a political enemy, died of illness at the age of 39.
\nIn 913, the Minister of the Right, Minamoto no Hikaru, sank in a swamp and drowned while hunting.
\nIn 923, the prince of Emperor Daigo and Yasuakira-shin of the Togu. Nihon Kiryaku is a grudge against Michizane.
\nIn May 923, Michizane was reinstated by the Minister of the Right from the second rank lieutenant, and was awarded the second rank.
\nIn 930, Seiryoden Hall of the Imperial Palace was struck by lightning, causing many casualties to the court officials, including Dainagon.
\n(Seiryoden lightning strike incident) Emperor Daigo, who witnessed the above, also became ill and died three months later. ~
\nThe second picture scroll is “Kitano Tenjin Engi Emaki,” which tells the story of the Seiryoden lightning strike.
\nAlthough it is a prejudice, this pattern will later become the motif of the national treasure painting “Fujin and Raijin Zuhoufu”.<\/p>\n

Considering this background, Matsuzaki Tenjin was built in 904, one year after his death.
\nYou have already started construction before the incident that is considered to be a grudge.
\nIt is also symbolic that it was built in Matsuzaki, where the “family” Kokushi lives.
\nAccording to Japanese historical facts, Taira no Masakado was born in 903.
\nIn 939, Taira no Masakado was upset and rebelled, so
\nConsidering the history transition after that, the administration of the senior national aristocrats in the center
\nIt was completely unsuitable for local economic rise and political control.
\nThe local ruler, Mr. Haji, is aware of these local voices.
\nIt is speculated that he started building a Tenjin shrine for Sugawara no Michizane, apart from the speculation of the powers of the time.
\nThe aristocratic politics centered on the emperor may have been mismatched with the progress and development of society.
\nIt seems that the grudge faith in Sugawara no Michizane was an emergency bell for the political system.
\nThinking that way, it was difficult to get interested in the times.
\nI feel like a certain axis is born.
\nOr the burning of the ghostly belief is related to the political struggle of Miyanaka at that time.
\nIt seems that a great political force was working in the construction process of Matsuzaki Tenjin.
\nIt is unlikely that this Tenjin shrine was built solely at the expense of Mr. Haji Kokushi of Suo Province.
\nPeripheral facts from auspiciousness, it seems to spin out to political trends,
\nArchitecture is useful for understanding the background in the sense that it was built in such an environmental situation.
\nI think the picture scroll above is Mr. Haji, the Kokushi who oversees the construction work.\u30fb \u30fb \u30fb<\/p>\n","protected":false},"excerpt":{"rendered":"

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