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\"\"<\/a>
\n\"\"<\/a>
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\n\u3084\u306f\u308a\u7e04\u6587\u306f\u79c1\u9054\u306e\u9059\u304b\u306a\u6bcd\u6027\u3067\u306f\u306a\u3044\u306e\u3060\u308d\u3046\u304b\uff1f<\/p>\n

English version\u2b07<\/p>\n

[God dwells in all things. Hunter-gatherer \/ Jomon heart]
\nI only watch terrestrial TV programs on sports or NHK news
\nI rarely see it, and I haven’t seen newspapers for almost 15 years. Life without media.
\nStill, I sometimes watch BS NHK programs.
\n(I pay the license fee, but the opposite is true, but bad law is also law.)
\nI am always looking forward to the “Selection of Heroes” led by historian Michifumi Isoda.
\nThe latest history and archaeological research results are widely and easily understood.
\nI am looking at it very interestingly. Especially the semi-regular brain scientist Nobuko Nakano
\nAs a commentator, she talks about psychoanalysis to historical facts.
\nIt has an affinity with history and offers interdisciplinary and endless interest.<\/p>\n

As a spin-out version from this “Decision of the Heroes”
\nThe theme program “Excavate the hearts of ancient people !!” was being broadcast.
\nIt seems that it was actually the New Year’s broadcast, but the rebroadcast will be on Sunday 18th.
\nI went out without knowing it, but thanks to Mr. Kami for knowing his taste and recording it.
\nThere were some introductions to museums and history museums that said, “This must be visited once.”
\nEspecially about the title “Kokoro” of Jomon people
\nNobuko Nakano’s point in the discussion from the modeling was wonderful.
\nFor some time, after Yayoi’s pottery, I felt the same feeling as modern people who “dedicate themselves to use”.
\nThe Jomon pottery received a fairly different sensitivity.
\nAbout the heterogeneity and the incomprehensible difference in the modeling process
\nThere was a pretty crazy opinion.
\nIt is about the human heart at the hunter-gatherer stage
\nIt’s a system of thinking that is different from the idea of \u200b\u200b”emphasis on efficiency” after Yayoi.
\nThe theory is that the means of food acquisition in hunter-gatherer is a very “passive” psychology.
\nGod dwells in everything, and human beings are made alive by the benefits.
\nSince we have no choice but to live within the range of its benefits, we hope that we will obtain stable food.
\nIt is said that the psychology of “praying” was given top priority to the divinity of all things.
\nOpinions like scales from the eyes. As expected, the study of brain science.
\nIn making pottery, praying for nature that goes far beyond convenience and functionality is better.
\nYou say that it was the most important social psychology.
\nCertainly, I feel that there is a survival strategy that is different from manufacturing after Yayoi, which emphasizes practicality.
\nFor example, the flame part of the flame-style vessels that is often seen is not an expression of fire.
\nIn the spring, all the plants grow up in search of light
\nIt was inferred that it was expressed with prayer.
\nThe joy that the blessings from nature bring abundance after a long and harsh winter.
\nIt was said that praying was a rational survival strategy, and I was able to realize that “heart.”
\nAnd many pregnant women’s clay figurines pray for the most profound birth of life.
\nThe unconditional worship of the sublime of nature’s activities is strong.
\nThere is a time difference of 10,000 years with Yayoi society. Even if you think from 70,000 years of human time
\nIt is better to think that a considerable mutation exists there even in the heart.
\nIt’s an opinion that is close to a simple impression as a human being, but from a brain scientist
\nIf you ask me, I can understand that scientific analysis is also possible.<\/p>\n

If you think about it, efficiency and functionality are the basis of society after Yayoi.
\nI think we too are far descendants of that idea.
\nTherefore, there is a barrier to analogize the social norms of hunter-gatherer such as Jomon.
\nThere is a part that can be guessed on the same scale of values.
\nThis had an impact as if it had been argued head-on.
\nI think the program expressed deep consent from writers and historians to this opinion.
\nHowever, on the other hand, isn’t the spirituality of “God dwelling in all things” common to modern Japanese people?
\nAm I the only one in the world who thinks it is a characteristic way of thinking for Japanese people?
\nIsn’t Jomon still our far motherhood? <\/p>\n","protected":false},"excerpt":{"rendered":"

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