{"id":33782,"date":"2021-07-17T05:26:55","date_gmt":"2021-07-16T20:26:55","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=33782"},"modified":"2021-07-19T18:09:20","modified_gmt":"2021-07-19T09:09:20","slug":"%e3%80%90%e8%8c%b6%e5%ae%a4%e3%83%bb%e6%95%b0%e5%af%84%e5%b1%8b%e3%81%ae%e4%bd%8f%e6%96%87%e5%8c%96dna%ef%bc%8f%e6%97%a5%e6%9c%ac%e3%81%ae%e3%81%84%e3%81%84%e5%ae%b6%e7%89%b9%e5%88%a5%e7%af%87","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=33782","title":{"rendered":"\u3010\u8336\u5ba4\u30fb\u6570\u5bc4\u5c4b\u306e\u4f4f\u6587\u5316DNA\uff0f\u65e5\u672c\u306e\u3044\u3044\u5bb6\u7279\u5225\u7bc7\u32b1-12\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u3061\u3087\u3046\u3069\u30ad\u30ea\u30b9\u30c8\u304c\u78d4\u306e\u5211\u306b\u51e6\u3055\u308c\u3066\u305d\u306e\u6559\u3048\u304c\u6c38\u9060\u306e\u5149\u6ca2\u3092\u307e\u3068\u3063\u305f\u3088\u3046\u306b\u3002<\/p>\n

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\n\u53b3\u5bd2\u306e\u5730\u3067\u82b1\u958b\u304b\u305b\u308b\u304b\u3082\u77e5\u308c\u306a\u3044\u3002\u3072\u305d\u304b\u306b\u671f\u5f85\u3057\u3066\u3044\u308b\u3002<\/p>\n

English version\u2b07<\/p>\n

[Tea room \/ Sukiya living culture DNA \/ Japanese good house special edition \u32b1-12]
\nThe photo shows the restored tea room of “Osaka Shiroyama-ri 2 tatami mats” seen at the Sakai City Museum exhibition.
\nRikyu’s waiting hermitage is in Oyamazaki, but Hideyoshi is said to have been busy with the political war.
\nIt is said that Rikyu ordered Rikyu to build Soan in the mountain village of the castle at the stage of the construction of Osaka Castle.
\nSo, of course, it seems that it was burnt down in the war of the Osaka team, but it has been restored.<\/p>\n

At the end of the Warring States period, Japanese architectural culture changed drastically.
\nNobunaga and other powerful people focused on the Sakai-cho Shucha-no-Yu, which is different from the imperial court and the shogunate system.
\nWe actively introduced a new sense of value and spread that sense of value.
\nNobunaga became a samurai who made a war by using tea utensils as a tool for political warfare.
\nHe gave tea utensils and created a good reward system for cospa.
\nSurprisingly, there was a vassal who was pleased with it.
\nI think Nobunaga is sensitive to art, but he has a lot of ways to use it.
\nTea utensils are the world of money after all. If the trade-oriented Oda administration actually unifies the world
\nJapan emerged as a player in world history in the 1500s,
\nWhat happened to history with that mercantilist policy?
\nHowever, it seems that the Hideyoshi administration’s dispatch to Korea and the situation after that developed in the same way.
\nNobunaga may have died to die.
\nIt is highly possible that the Ieyasu administration eventually survived even if he did not die sideways at Honnoji.
\nIt is a fact that the tea utensils and tea ceremony culture have been certified by power and gained value.
\nAs the culture became a physical value, it seems that the living culture also had a peculiar development in Japan.
\nIt seems that the right-hand side of the tea room-like aesthetics has progressed deeply.
\nLooking at the instigation of the mass media by today’s media, you can see something Japanese.
\nThat kind of culture has sharpened and created a genius like Rikyu.
\nThe Hideyoshi administration must have used it deeply because of its political and cultural usefulness.
\nAnd by colliding with Hideyoshi and being seppuku, he gained eternal life.
\nIt seems that a kind of mental authority has been completed.
\nJust as Christ was sentenced to crucifixion and his teachings wore eternal luster.<\/p>\n

Rather, from there, the tea ceremony colored with the spirituality of Chanoyu and Wabi-Sabi
\nI think it continued to give off the polar brilliance of Japanese culture.
\nA unique housing culture called “Sukiya architecture” was deeply established.
\nThe idea of \u200b\u200bRikyu’s Kusan tea room is extremely spiritually superior.
\nThe kind of thing that even the cold and heat endures and enhances spirituality.
\nPerhaps the unconscious bias has spread to the entire Japanese housing culture.
\nSukiya architecture, which seems to have the same roots as the tea ceremony culture, is more than human skin sensation
\nFinding superiority in spirituality, customs as a form,
\nIt seems that there was an aspect that confined the architectural development in the superficial part such as the manners.
\nIt was imprinted that the madness of Rikyu genius was superior to the real world of common sense.
\n… When I’m covering a house in Hokkaido now, even the alcove, even the tatami room
\nIt doesn’t exist cleanly, and there is no “deep eaves” that is characteristic of tea rooms.
\nIt can also be seen that there are many Hako houses with no snowfall.
\nI think it is frank to the common sense top value of the thermal quality of the interior space.
\nWhat kind of space will be created in the future due to the exposure of ethnic DNA from that stage?
\nI keep thinking that it may be an interesting situation.
\nA genius revolutionary like Rikyu appears again in the tea ceremony, creating a highly insulated and airtight 2 tatami mat space.
\nAs something that makes you feel unexpected artist madness
\nIt may bloom in a cold region. I’m secretly expecting it.<\/p>\n","protected":false},"excerpt":{"rendered":"

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