{"id":32602,"date":"2021-04-10T05:52:46","date_gmt":"2021-04-09T20:52:46","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=32602"},"modified":"2021-04-10T05:52:46","modified_gmt":"2021-04-09T20:52:46","slug":"%e3%80%90%e5%a5%88%e8%89%af%e5%95%86%e5%ae%b6%e3%81%ae%e3%83%93%e3%82%b8%e3%83%8d%e3%82%b9%e5%a4%89%e9%81%b7%ef%bc%8f%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%ae%e3%81%84%e3%81%84%e5%ae%b6%e2%91%af-6%e3%80%91","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=32602","title":{"rendered":"\u3010\u5948\u826f\u5546\u5bb6\u306e\u30d3\u30b8\u30cd\u30b9\u5909\u9077\uff0f\u65e5\u672c\u4eba\u306e\u3044\u3044\u5bb6\u246f-6\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u52e2\u3044\u3001\u753a\u3082\u3044\u308f\u3086\u308b\u300c\u753a\u5bb6\u5f62\u5f0f\u300d\u306e\u8857\u5272\u308a\u304c\u884c\u308f\u308c\u3066\u304d\u305f\u3002<\/p>\n

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\n\u975e\u5e38\u306b\u5927\u5207\u306a\u5bb6\u5b58\u7d9a\u624b\u6bb5\u3068\u3055\u308c\u308b\u306e\u3067\u3059\u306d\u3002
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\n\u606f\u5b50\u3068\u9055\u3063\u3066\u5a7f\u3055\u3093\u3084\u990a\u5b50\u306f\u3001\u305d\u308c\u3053\u305d\u614e\u91cd\u306b\u3075\u308b\u3044\u306b\u639b\u3051\u308b\u3053\u3068\u304c\u3067\u304d\u308b\u3002<\/p>\n

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\n\u3044\u307e\u304b\u308980\u5e74\u524d\u304f\u3089\u3044\u306a\u306e\u3067\u7dda\u9999\u5c4b\u30d3\u30b8\u30cd\u30b9\u306f100\u5e74\u5f31\u306e\u5bff\u547d\u3002
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\n\u4eba\u9593\u3068\u5bb6\u3068\u306e\u6b74\u53f2\u304c\u7d21\u304e\u51fa\u3055\u308c\u3066\u3001\u307e\u3053\u3068\u306b\u5473\u308f\u3044\u304c\u6df1\u304f\u306a\u308b\u3002\u30fb\u30fb\u30fb<\/p>\n

English version\u2b07<\/p>\n

[Business transition of Nara merchants \/ Good Japanese houses \u246f-6]<\/p>\n

It is a rare case that old folk houses of townhouses and merchants will continue to exist until the present day.
\nI think that many Japanese people live in the city with a large proportion of the population.
\nOverwhelmingly, there are many farmers who remain as “old folk houses” in modern times.
\nMy family also ran a merchant house after returning from the samurai service more than 500 years ago.
\nFor most of his historical time, he seems to have lived as a merchant.
\nTherefore, when exploring an old folk house, if there is such a merchant house
\nThere is a part where the depth of interest is rooted.
\nAs for the location environment, in the old city of Nara, Nara Town, centering on Kofukuji Temple, north and south and
\nAn area where the city extends to the west. Shimotakabatake-cho, where we are located, is on the way to Shin-Yakushiji Temple in the southeast.
\nThe area along the Yagyu Highway in Nara has been crowded with visitors to these old temples and shrines for a long time.
\nMomentum, the town has also been divided into so-called “machiya style” towns.<\/p>\n

Among them, this “Iokaya” is said to have been an old stock.
\nThe construction date of this machiya merchant house is estimated to be around the end of the 17th century, and it is located in the existing Naramachi.
\nIt belongs to the oldest category of Machiya. Because it was the end of the 1600s
\nIt can be traced back to about 350 years ago.
\nIt is said that the Ioka family’s family business used to run an oil shop and later transferred to an incense stick shop.
\nIt is said to be around 1848-52, so it was around 170 years ago.
\nIt seems that this “industry change” was realized by adopting a child.
\nIt is said that the adopted child entered the house from an incense stick shop.
\nModern people think of a house as a blood relative,
\nIn Japan until the Edo period, a house was a very “corporate” thing, and
\nIt would be great if we could inherit the relationship between the parents and children of the relatives and develop the business.
\nIn many cases, that doesn’t work and the son-in-law is a son-in-law, without it.
\nScouting an unrelated talented person as an adopted child
\nIt’s a very important way to survive a house, isn’t it?
\nIn that sense, society as a whole needed an eye for human resources.
\nSon-in-laws and adopted children, unlike their sons, can be carefully sifted.<\/p>\n

Both oil and incense sticks are related to Buddhist affairs.
\nOil is a business that seems to be more like consignment sales than “oil squeezing” in this house.
\nOn the other hand, incense sticks are made using the soil floor of the main building as a storage place for cedar leaves, which is the raw material.
\nIt means that the manufacturing work was done at “Simomise” facing the street.
\nSo to speak, did you aim for the “call-in” effect by showing the manufacturing process as it is?
\nAnd it is said that the exhibition and sale was done at “Misenoma” across the street.
\nIt is said that incense sticks were lined up in a cupboard with glass in the store.
\nThere was a small amount of glass as a material in the Edo period, and it was used for this purpose.
\nIt has been used and distributed as a “building material” since the Meiji era as in Western societies.
\nThe work was done to thinly stretch the kneaded raw material in the “separate” soil on the left side of the site drawing.
\nBy the way, incense sticks are sold as a large contractor in addition to general sales.
\nIt is said that the main business was with Ikoma Seitenhozanji.
\nPerhaps the adopted child also had connections with large contractors.
\nThis kind of business continued until around 1945, but
\nIt is said that the war made it difficult to obtain raw materials and forced the business to go out of business.
\nSince it is about 80 years ago, the incense stick business has a lifespan of less than 100 years.
\nThe ups and downs of small and medium-sized enterprises are common not only in Japanese society but also in the world.
\nThe history of humans and homes is spun out, and the taste really deepens.\u30fb \u30fb \u30fb<\/p>\n","protected":false},"excerpt":{"rendered":"

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